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Selected Verse: Ecclesiates 5:10 - Strong Concordance

Verse	Translation	Text
Ec 5:10	Strong Concordance	He that loveth [0157] silver [03701] shall not be satisfied [07646] with silver [03701]; nor he that loveth [0157] abundance [01995] with increase [08393]: this is also vanity [01892].
	King James	He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Not only will God punish at last, but meanwhile the oppressive gainers of "silver" find no solid "satisfaction" in it. shall not be satisfied--so the oppressor "eateth his own flesh" (see on Ecc 4:1 and Ecc 4:5). with increase--is not satisfied with the gain that he makes.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Not only will God punish at last, but meanwhile the oppressive gainers of "silver" find no solid "satisfaction" in it.

shall not be satisfied--so the oppressor "eateth his own flesh" (see on Ecc 4:1 and Ecc 4:5).

with increase--is not satisfied with the gain that he makes.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"He who loveth silver is not satisfied with silver; and he whose love cleaveth to abundance, hath nothing of it: also this is vain." The transition in this series of proverbs is not unmediated; for the injustice which, according to Ecc 5:7, prevails in the state as it now is becomes subservient to covetousness, in the very nature of which there lies insatiableness: semper avarus eget, hunc nulla pecunia replet. That the author speaks of the "sacra fames argenti" (not auri) arises from this, that not זהב, but כסף, is the specific word for coin. (Note: A Jewish fancy supposes that כסף is chosen because it consists of letters rising in value (20, 60, 80); while, on the contrary, זהב consists of letters decreasing in value (7, 5, 2).) Mendelssohn-Friedlnder also explains: "He who loveth silver is not satisfied with silver," i.e., it does not make him full; that might perhaps be linguistically possible (cf. e.g., Pro 12:11), although the author would in that case probably have written the words מן־הכּסף, after Ecc 6:3; but "to be not full of money" is, after Ecc 1:8, and especially Ecc 4:8, Hab 2:5, cf. Pro 27:20 = never to have enough of money, but always to desire more. That which follows, Ecc 5:9, is, according to Hitz., a question: And who hath joy in abundance, which bringeth nothing in? But such questions, with the answer to be supplied, are not in Koheleth's style; and what would then be understood by capital without interest? Others, as Zφckler, supply ישׂבּע: and he that loveth abundance of possessions (is) not (full) of income; but that which is gained by these hard ellipses is only a tautology. With right, the Targ., Syr., Jerome, the Venet., and Luther take lo tevuah as the answer or conclusion; and who clings to abundance of possessions with his love? - he has no fruit thereof; or, with a weakening of the interrog. pronoun into the relative (as at Ecc 1:9; cf. under Psa 34:13): he who ... clings has nothing of it. Hamon signifies a tumult, a noisy multitude, particularly of earthly goods, as at Psa 37:16; Ch1 29:16; Isa 60:5. The connection of אהב with ב, occurring only here, follows the analogy of חפץ בּ and the like. The conclusion is synon. with levilti ho'il; e.g., Isa 44:10; Jer 7:8. All the Codd. read לא; לו in this sense would be meaningless. (Note: In Maccoth 10a, לו is read three times in succession; the Midrash Wajikra, c. 22, reads לא, and thus it is always found without Kerı̂ and without variation.) The designation of advantage by tevuah, the farmer enjoys the fruit of his labour; but he who hangs his heart on the continual tumult, noise, pomp of more numerous and greater possessions is possible, to him all real profit - i.e., all pleasant, peaceful enjoyment - is lost. With the increase of the possessions there is an increase also of unrest, and the possessor has in reality nothing but the sight of them.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

"He who loveth silver is not satisfied with silver; and he whose love cleaveth to abundance, hath nothing of it: also this is vain." The transition in this series of proverbs is not unmediated; for the injustice which, according to Ecc 5:7, prevails in the state as it now is becomes subservient to covetousness, in the very nature of which there lies insatiableness: semper avarus eget, hunc nulla pecunia replet. That the author speaks of the "sacra fames argenti" (not auri) arises from this, that not זהב, but כסף, is the specific word for coin.

(Note: A Jewish fancy supposes that כסף is chosen because it consists of letters rising in value (20, 60, 80); while, on the contrary, זהב consists of letters decreasing in value (7, 5, 2).)

Mendelssohn-Friedlnder also explains: "He who loveth silver is not satisfied with silver," i.e., it does not make him full; that might perhaps be linguistically possible (cf. e.g., Pro 12:11), although the author would in that case probably have written the words מן־הכּסף, after Ecc 6:3; but "to be not full of money" is, after Ecc 1:8, and especially Ecc 4:8, Hab 2:5, cf. Pro 27:20 = never to have enough of money, but always to desire more.

That which follows, Ecc 5:9, is, according to Hitz., a question: And who hath joy in abundance, which bringeth nothing in? But such questions, with the answer to be supplied, are not in Koheleth's style; and what would then be understood by capital without interest? Others, as Zφckler, supply ישׂבּע: and he that loveth abundance of possessions (is) not (full) of income; but that which is gained by these hard ellipses is only a tautology. With right, the Targ., Syr., Jerome, the Venet., and Luther take lo tevuah as the answer or conclusion; and who clings to abundance of possessions with his love? - he has no fruit thereof; or, with a weakening of the interrog. pronoun into the relative (as at Ecc 1:9; cf. under Psa 34:13): he who ... clings has nothing of it. Hamon signifies a tumult, a noisy multitude, particularly of earthly goods, as at Psa 37:16; Ch1 29:16; Isa 60:5. The connection of אהב with ב, occurring only here, follows the analogy of חפץ בּ and the like. The conclusion is synon. with levilti ho'il; e.g., Isa 44:10; Jer 7:8. All the Codd. read לא; לו in this sense would be meaningless.

(Note: In Maccoth 10a, לו is read three times in succession; the Midrash Wajikra, c. 22, reads לא, and thus it is always found without Kerı̂ and without variation.)

The designation of advantage by tevuah, the farmer enjoys the fruit of his labour; but he who hangs his heart on the continual tumult, noise, pomp of more numerous and greater possessions is possible, to him all real profit - i.e., all pleasant, peaceful enjoyment - is lost. With the increase of the possessions there is an increase also of unrest, and the possessor has in reality nothing but the sight of them.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
He that loveth silver shall not be satisfied with silver - The more he gets, the more he would get; for the saying is true: - Crescit amor nummi, quantum ipsa pecunia crescit. "The love of money increases, in proportion as money itself increases."

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⁵ The fool [03684] foldeth [02263] his hands [03027] together [02263], and eateth [0398] his own flesh [01320].

¹ So I returned [07725], and considered [07200] all the oppressions [06217] that are done [06213] under the sun [08121]: and behold the tears [01832] of such as were oppressed [06231], and they had no comforter [05162]; and on the side [03027] of their oppressors [06231] there was power [03581]; but they had no comforter [05162].

⁸ Behold, ye trust [0982] in lying [08267] words [01697], that cannot profit [03276].

¹⁰ Who hath formed [03335] a god [0410], or molten [05258] a graven image [06459] that is profitable [03276] for nothing [01115]?

⁵ Then thou shalt see [07200] [03372], and flow together [05102], and thine heart [03824] shall fear [06342], and be enlarged [07337]; because the abundance [01995] of the sea [03220] shall be converted [02015] unto thee, the forces [02428] of the Gentiles [01471] shall come [0935] unto thee.

¹⁶ O LORD [03068] our God [0430], all this store [01995] that we have prepared [03559] to build [01129] thee an house [01004] for thine holy [06944] name [08034] cometh of thine hand [03027], and is all thine own.

¹⁶ A little [04592] that a righteous man [06662] hath is better [02896] than the riches [01995] of many [07227] wicked [07563].

¹³ Keep [05341] thy tongue [03956] from evil [07451], and thy lips [08193] from speaking [01696] guile [04820].

⁹ The thing that hath been, it is that which shall be; and that which is done [06213] is that which shall be done [06213]: and there is no new [02319] thing under the sun [08121].

⁹ Moreover the profit [03504] of the earth [0776] is for all: the king [04428] himself is served [05647] by the field [07704].

²⁰ Hell [07585] and destruction [011] [010] are never [03808] full [07646]; so the eyes [05869] of man [0120] are never satisfied [07646].

⁵ Yea also, because he transgresseth [0898] by wine [03196], he is a proud [03093] man [01397], neither keepeth at home [05115], who enlargeth [07337] his desire [05315] as hell [07585], and is as death [04194], and cannot be satisfied [07646], but gathereth [0622] unto him all nations [01471], and heapeth [06908] unto him all people [05971]:

⁸ There is [03426] one [0259] alone, and there is not a second [08145]; yea, he hath neither child [01121] nor brother [0251]: yet is there no end [07093] of all his labour [05999]; neither is his eye [05869] satisfied [07646] with riches [06239]; neither saith he, For whom do I labour [06001], and bereave [02637] my soul [05315] of good [02896]? This is also vanity [01892], yea, it is a sore [07451] travail [06045].

⁸ All things [01697] are full of labour [03023]; man [0376] cannot [03201] utter [01696] it: the eye [05869] is not satisfied [07646] with seeing [07200], nor the ear [0241] filled [04390] with hearing [08085].

³ If a man [0376] beget [03205] an hundred [03967] children, and live [02421] many [07227] years [08141], so that the days [03117] of his years [08141] be many [07227], and his soul [05315] be not filled [07646] with good [02896], and also that he have no burial [06900]; I say [0559], that an untimely birth [05309] is better [02896] than he.

¹¹ He that tilleth [05647] his land [0127] shall be satisfied [07646] with bread [03899]: but he that followeth [07291] vain [07386] persons is void [02638] of understanding [03820].

⁷ For in the multitude [07230] of dreams [02472] and many [07235] words [01697] there are also divers vanities [01892]: but fear [03372] thou God [0430].