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Selected Verse: Proverbs 22:29 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 22:29 |
Strong Concordance |
Seest [02372] thou a man [0376] diligent [04106] in his business [04399]? he shall stand [03320] before [06440] kings [04428]; he shall not stand [03320] before [06440] mean [02823] men. |
| |
King James |
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Success rewards diligence (Pro 10:4; Pro 21:5). |
| Notes on the Bible, by Albert Barnes, [1834] |
| The gift of a quick and ready intellect is to lead to high office, it is not to be wasted on a work to which the obscure are adequate. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
After these four proverbs beginning with אל, a new series begins with the following tristich:
29 Seest thou a man who is expert in his calling -
Before kings may he stand;
Not stand before obscure men;
i.e., he can enter into the service of kings, and needs not to enter into the service of mean men = he is entitled to claim the highest official post. חזית, in Pro 26:12 = Pro 29:20, interchanging with ראית, is perf. hypotheticum (cf. Pro 24:10; Pro 25:16): si videris; the conclusion which might begin with דּע כּי expresses further what he who sees will have occasion to observe. Rightly Luther: Sihestu einen Man endelich (vid., at Pro 21:5) in seinem geschefft, u.s.w. = seest thou a man expert in his business, etc.. מהיר denotes in all the three chief dialects one who is skilful in a manner not merely by virtue of external artistic ability, but also by means of intellectual mastery of it. התיצּב לפני, to enter on the situation of a servant before any one; cf. Job 1:6; Job 2:1. עמד לפני, Sa1 16:21; Kg1 10:8. Along with the pausal form יתיצּב, there is also found in Codd. the form יתיצּב (the ground-form to יתיצּב, whence that pausal form is lengthened), which Ben-Bileam defends, for he reckons this word among "the pathachized pausal forms." חשׁכּים, in contrast to מלכים, are the obscuri = ignobiles. The Targ. translate the Heb. דּל and אביון by חשׁיך and חשׁוך. Kimchi compares Jer 39:10, where העם הדּלּים is translated by חשׁיכיּא (cf. Kg2 24:14; Kg2 25:12). חלכּה (חלכּה) is the old Heb. synonym in Ps 10. The poet seems here to transfer the Aram. usus loq. into the Heb. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Before kings - He is fit to be employed in the affairs of princes. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
He shalt not stand before mean men - חשכים chashukkim, dark or obscure persons; men of no repute. Na he schal ben before un-noble men - Old MS. Bible. "Not amonge the symple people." - Coverdale.
The general meaning of the proverb is, "Every diligent, active man, shall be at once independent and respectable." |
5 The thoughts [04284] of the diligent [02742] tend only to plenteousness [04195]; but of every one that is hasty [0213] only to want [04270].
4 He becometh poor [07326] that dealeth [06213] with a slack [07423] hand [03709]: but the hand [03027] of the diligent [02742] maketh rich [06238].
12 But the captain [07227] of the guard [02876] left [07604] of the poor [01803] of the land [0776] to be vinedressers [03755] and husbandmen [03009] [01461].
14 And he carried away [01540] all Jerusalem [03389], and all the princes [08269], and all the mighty men [01368] of valour [02428], even ten [06235] thousand [0505] captives [01540], and all the craftsmen [02796] and smiths [04525]: none remained [07604], save [02108] the poorest sort [01803] of the people [05971] of the land [0776].
10 But Nebuzaradan [05018] the captain [07227] of the guard [02876] left [07604] of the poor [01800] of the people [05971], which had nothing [03972], in the land [0776] of Judah [03063], and gave [05414] them vineyards [03754] and fields [03010] at the same time [03117].
8 Happy [0835] are thy men [0582], happy [0835] are these thy servants [05650], which stand [05975] continually [08548] before [06440] thee, and that hear [08085] thy wisdom [02451].
21 And David [01732] came [0935] to Saul [07586], and stood [05975] before [06440] him: and he loved [0157] him greatly [03966]; and he became his armourbearer [05375] [03627].
1 Again there was a day [03117] when the sons [01121] of God [0430] came [0935] to present [03320] themselves before the LORD [03068], and Satan [07854] came [0935] also among [08432] them to present [03320] himself before the LORD [03068].
6 Now there was a day [03117] when the sons [01121] of God [0430] came [0935] to present [03320] themselves before the LORD [03068], and Satan [07854] came [0935] also among [08432] them.
5 The thoughts [04284] of the diligent [02742] tend only to plenteousness [04195]; but of every one that is hasty [0213] only to want [04270].
16 Hast thou found [04672] honey [01706]? eat [0398] so much as is sufficient [01767] for thee, lest thou be filled [07646] therewith, and vomit [06958] it.
10 If thou faint [07503] in the day [03117] of adversity [06869], thy strength [03581] is small [06862].
20 Seest [02372] thou a man [0376] that is hasty [0213] in his words [01697]? there is more hope [08615] of a fool [03684] than of him.
12 Seest [07200] thou a man [0376] wise [02450] in his own conceit [05869]? there is more hope [08615] of a fool [03684] than of him.