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Selected Verse: Proverbs 22:19 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 22:19 |
Strong Concordance |
That thy trust [04009] may be in the LORD [03068], I have made known [03045] to thee this day [03117], even to thee. |
| |
King James |
That thy trust may be in the LORD, I have made known to thee this day, even to thee. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| That . . . Lord--This is the design of the instruction. |
| Notes on the Bible, by Albert Barnes, [1834] |
| Even to thee - The wide general character of the teaching does not hinder its being a personal message to every one who reads it. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
trust
(See Scofield) - (Psa 2:12). |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
That thy trust may be in the Lord, I have made known, etc. -
III. The End for which the wise man gives these instructions: -
1. "That thy trust may be in the Lord." That thou mayest acknowledge Him as the Fountain of all good; and refer every thing to him.
2. That this end may be accomplished, the instructions are specific and particular: "I have made known to thee, even to thee."
3. And this has not only been done in times past, "I have made known:" but even in the present, "I have made known this day!"
IV. An appeal is made to the person himself relative to the matter and importance of the teaching.
1. "Have I not written to thee excellent things;" שלשים shalishim, literally threefold, thrice, in three different ways; which some think refers to his three books: -
1. Song of Solomon.
2. Koheleth, or Ecclesiastes.
3. Proverbs.
Others, understanding it of the voice of Divine wisdom, suppose the three grand divisions of the sacred oracles are intended; viz.,
1. The Law;
2. The Prophets;
3. The Hagiographa.
And others interpret it of the three grand intellectual sciences: -
1. Morality, or Ethics.
2. Natural Philosophy, or Physics.
3. Theology, or the science of Divine things as reported in the Scriptures. But Solomon's books of Natural Philosophy are lost.
And lastly, some of the rabbins and some Christians find in these shalishim the three senses of Scripture:
1. Literal;
2. Figurative;
3. Allegorical.
After all, as we know the term thrice was used as the term seven, a certain number for an uncertain, (see Amo 1:11; Co2 12:8), it may mean no more here than, I have written to thee often. But perhaps it is safer to apply it to the Scriptures, and the excellent doctrines they contain: for שלשים shalishim signifies also excellent, princely things; things which become a king to speak. Indeed, it would not be difficult to prove that there is not one important art or science which is not alluded to in the Holy Scriptures, and used to illustrate and inculcate heavenly truths.
2. These excellent, princely, or threefold teachings, consist of two grand parts:
1. Counsels, מעצות moetsoth, from יוץ yaats, to give advice, counsel, or information. These (1) show thee what thou shouldst know; and (2) advise thee what thou shouldst do.
2. Knowledge, דעת daath, from ידע yada, to perceive, or feel by means of the senses and internal perception; viz., what should be felt, experienced, known to be true by mental perception, and by their influence on the heart and affections.
V. All this is done to give the pupil the fullest satisfaction, and most plenary evidence concerning the truths of God. |
12 Kiss [05401] the Son [01248], lest he be angry [0599], and ye perish [06] from the way [01870], when his wrath [0639] is kindled [01197] but a little [04592]. Blessed [0835] are all they that put their trust [02620] in him.
8 For [5228] this thing [5127] I besought [3870] the Lord [2962] thrice [5151], that [2443] it might depart [868] from [575] me [1700].
11 Thus saith [0559] the LORD [03068]; For three [07969] transgressions [06588] of Edom [0123], and for four [0702], I will not turn away [07725] the punishment thereof; because he did pursue [07291] his brother [0251] with the sword [02719], and did cast off [07843] all pity [07356], and his anger [0639] did tear [02963] perpetually [05703], and he kept [08104] his wrath [05678] for ever [05331]: