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Selected Verse: Proverbs 14:32 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 14:32 |
Strong Concordance |
The wicked [07563] is driven away [01760] in his wickedness [07451]: but the righteous [06662] hath hope [02620] in his death [04194]. |
| |
King James |
The wicked is driven away in his wickedness: but the righteous hath hope in his death. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
driven--thrust out violently (compare Psa 35:5-6).
hath hope--trusteth (Pro 10:2; Pro 11:4; Psa 2:12), implying assurance of help. |
| Notes on the Bible, by Albert Barnes, [1834] |
| Consult marginal reference. The hope which abides even "in death" must look beyond it. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
This verse also contains a key-word beginning with מ, but pairs acrostically with the proverb following:
When misfortune befalls him, the godless is overthrown;
But the righteous remains hopeful in his death.
When the subject is רעה connected with רשׁע (the godless), then it may be understood of evil thought and action (Ecc 7:15) as well as of the experience of evil (e.g., Pro 13:21). The lxx (and also the Syr., Targ., Jerome, and Venet.) prefers the former, but for the sake of producing an exact parallelism changes במותו [in his death] into בתמּו [in his uprightness], reversing also the relation of the subject and the predicate: ὁ δὲ πεποιθὼς τῇ ἑαυτοῦ ὁσιότητι (the Syr.: in this, that he has no sin; Targ.: when he dies) δίκαιος. But no Scripture word commends in so contradictory a manner self-righteousness, for the verb חסה never denotes self-confidence, and with the exception of two passages (Jdg 9:15; Isa 30:2), where it is connected with בּצל, is everywhere the exclusive (vid., Psa 118:8.) designation of confidence resting itself in God, even without the 'בה, as here as at Psa 17:7. The parallelism leads us to translate ברעתו, not on account of his wickedness, but with Luther, in conformity with במותו, in his misfortune, i.e., if it befall him. Thus Jeremiah (Jer 23:12) says of the sins of his people: בּאפלה ידּחוּ, in the deep darkness they are driven on (Niph. of דחח = דחה), and Pro 24:16 contains an exactly parallel thought: the godless stumble ברעה, into calamity. Ewald incorrectly: in his calamity the wicked is overthrown - for what purpose then the pronoun? The verb דחה frequently means, without any addition, "to stumble over heaps," e.g., Psa 35:5; 36:13. The godless in his calamity is overthrown, or he fears in the evils which befall him the intimations of the final ruin; on the contrary, the righteous in his death, even in the midst of extremity, is comforted, viz., in God in whom he confides. Thus understood, Hitzig thinks that the proverb is not suitable for a time in which, as yet, men had not faith in immortality and in the resurrection. Yet though there was no such revelation then, still the pious in death put their confidence in Jahve, the God of life and of salvation - for in Jahve
(Note: Vid., my Bibl.-prophet. Theol. (1845), p. 268, cf. Bibl. Psychologie (1861), p. 410, and Psalmen (1867), p. 52f., and elsewhere.)
there was for ancient Israel the beginning, middle, and end of the work of salvation - and believing that they were going home to Him, committing their spirit into His hands (Psa 31:6), they fell asleep, though without any explicit knowledge, yet not without the hope of eternal life. Job also knew that (Job 27:8.) between the death of those estranged from God and of those who feared God there was not only an external, but a deep essential distinction; and now the Chokma opens up a glimpse into the eternity heavenwards, Pro 15:24, and has formed, Pro 12:28, the expressive and distinctive word אל־מות, for immortality, which breaks like a ray from the morning sun through the night of the Sheol. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Driven away - In his death, from God's favour and presence. Death - In his greatest dangers and distresses, yea even in death itself. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The wicked is driven away in his wickedness - He does not leave life cheerfully. Poor soul! Thou hast no hope in the other world, and thou leavest the present with the utmost regret! Thou wilt not go off; but God will drive thee.
But the righteous hath hope in his death - He rejoiceth to depart and be with Christ: to him death is gain; he is not reluctant to go - he flies at the call of God. |
12 Kiss [05401] the Son [01248], lest he be angry [0599], and ye perish [06] from the way [01870], when his wrath [0639] is kindled [01197] but a little [04592]. Blessed [0835] are all they that put their trust [02620] in him.
4 Riches [01952] profit [03276] not in the day [03117] of wrath [05678]: but righteousness [06666] delivereth [05337] from death [04194].
2 Treasures [0214] of wickedness [07562] profit [03276] nothing: but righteousness [06666] delivereth [05337] from death [04194].
5 Let them be as chaff [04671] before [06440] the wind [07307]: and let the angel [04397] of the LORD [03068] chase [01760] them.
6 Let their way [01870] be dark [02822] and slippery [02519]: and let the angel [04397] of the LORD [03068] persecute [07291] them.
28 In the way [0734] of righteousness [06666] is life [02416]; and in the pathway [05410] [01870] thereof there is no death [04194].
24 The way [0734] of life [02416] is above [04605] to the wise [07919], that he may depart [05493] from hell [07585] beneath [04295].
8 For what is the hope [08615] of the hypocrite [02611], though he hath gained [01214], when God [0433] taketh away [07953] his soul [05315]?
6 I have hated [08130] them that regard [08104] lying [07723] vanities [01892]: but I trust [0982] in the LORD [03068].
5 Let them be as chaff [04671] before [06440] the wind [07307]: and let the angel [04397] of the LORD [03068] chase [01760] them.
16 For a just [06662] man falleth [05307] seven times [07651], and riseth up again [06965]: but the wicked [07563] shall fall [03782] into mischief [07451].
12 Wherefore their way [01870] shall be unto them as slippery [02519] ways in the darkness [0653]: they shall be driven on [01760], and fall [05307] therein: for I will bring [0935] evil [07451] upon them, even the year [08141] of their visitation [06486], saith [05002] the LORD [03068].
7 Shew thy marvellous [06395] lovingkindness [02617], O thou that savest [03467] by thy right hand [03225] them which put their trust [02620] in thee from those that rise up [06965] against them.
8 It is better [02896] to trust [02620] in the LORD [03068] than to put confidence [0982] in man [0120].
2 That walk [01980] to go down [03381] into Egypt [04714], and have not asked [07592] at my mouth [06310]; to strengthen [05810] themselves in the strength [04581] of Pharaoh [06547], and to trust [02620] in the shadow [06738] of Egypt [04714]!
15 And the bramble [0329] said [0559] unto the trees [06086], If in truth [0571] ye anoint [04886] me king [04428] over you, then come [0935] and put your trust [02620] in my shadow [06738]: and if not, let fire [0784] come out [03318] of the bramble [0329], and devour [0398] the cedars [0730] of Lebanon [03844].
21 Evil [07451] pursueth [07291] sinners [02400]: but to the righteous [06662] good [02896] shall be repayed [07999].
15 All things have I seen [07200] in the days [03117] of my vanity [01892]: there is [03426] a just [06662] man that perisheth [06] in his righteousness [06664], and there is a wicked [07563] man that prolongeth [0748] his life in his wickedness [07451].