Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Proverbs 10:6 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 10:6 |
Strong Concordance |
Blessings [01293] are upon the head [07218] of the just [06662]: but violence [02555] covereth [03680] the mouth [06310] of the wicked [07563]. |
| |
King James |
Blessings are upon the head of the just: but violence covereth the mouth of the wicked. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| Blessings--literally, "Praises." The last clause is better: "The mouth of the wicked covereth (or concealeth) violence (or mischievous devices)" to be executed in due time (Psa 5:9; Psa 10:7; Rom 3:14), and hence has no praises (compare Pro 10:11). |
| Notes on the Bible, by Albert Barnes, [1834] |
| Covereth ... - The meaning is perhaps, the violence which the wicked has done is as a bandage over his mouth, reducing him to a silence and shame, like that of the leper Lev 13:45; Mic 3:7 or the condemned criminal Est 7:8, whose "face is covered." |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
There now follow two proverbs regarding the blessings and the curses which come to men, and which flow forth from them. Here, however, as throughout, we take each proverb by itself, that it might not appear as if we had a tetrastich before us. The first of these two antithetic distichs is:
Blessings (come) on the head of the just;
But violence covereth the mouth of the godless.
Blessings are, without being distinguished, bestowed as well as prayed for from above. Regarding the undistinguished uses of לראשׁ (of a recompense of reward), בּראשׁ (of penal recompense), and על־ראשׁ (especially of punishment), vid., under Gen 49:26. If we understand, with Ewald, Bertheau, Elster, Zckler, and others, the two lines after Pro 10:11, Pro 19:28, cf. Pro 10:18 : the mouth of the wicked covers (hides under a mask) violence, inasmuch as he speaks words of blessing while thoughts of malediction lurk behind them (Psa 62:5), then we renounce the sharpness of the contrast. On the contrary, it is preserved if we interpret וּפי as object: the violence that has gone out from it covereth the mouth of the wicked, i.e., it falls back upon his foul mouth; or as Fleischer (and Oetinger almost the same) paraphrases it: the deeds of violence that have gone forth from them are given back to them in curses and maledictions, so that going back they stop, as it were, their mouth, they bring them to silence; for it is unnecessary to take פי synecdochically for פני (cf. e.g., Psa 69:8), since in בּרכות 6a are perhaps chiefly meant blessings of thankful acknowledgment on the part of men, and the giving prominence to the mouth of the wicked from which nothing good proceeds is well accounted for. The parallels do not hinder us thus to explain, since parts of proverbs repeating themselves in the Book of Proverbs often show a change of the meaning (vid., p. 24f.). Hitzig's conjecture, יכּסה (better יכסּה), is unnecessary; for elsewhere we read, as here, that חמס (violence), jure talionis, covers, יכּסּה, the wicked, Hab 2:17, or that he, using "violence," therewith covers the whole of his external appearance, i.e., gives to it the branded impress of the unrighteousness he has done (vid., Khler under Mal 2:16). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Violence - Their own violence or injustice. This may be an allusion to the ancient custom of covering the mouths and faces of condemned malefactors. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Violence covereth the mouth of the wicked - As blessings shall be on the head of the just, so the violence of the wicked shall cover their face with shame and confusion. Their own violent dealings shall be visited upon them. The mouth forsoth of unpitious men wickidnesse covereth. - Old MS. Bible. "The forehead of the ungodly is past shame, and presumptuous." - Coverdale. |
11 The mouth [06310] of a righteous [06662] man is a well [04726] of life [02416]: but violence [02555] covereth [03680] the mouth [06310] of the wicked [07563].
14 Whose [3739] mouth [4750] is full [1073] of cursing [685] and [2532] bitterness [4088]:
7 His mouth [06310] is full [04390] of cursing [0423] and deceit [04820] and fraud [08496]: under his tongue [03956] is mischief [05999] and vanity [0205].
9 For there is no faithfulness [03559] in their mouth [06310]; their inward [07130] part is very wickedness [01942]; their throat [01627] is an open [06605] sepulchre [06913]; they flatter [02505] with their tongue [03956].
8 Then the king [04428] returned [07725] out of the palace [01055] garden [01594] into the place [01004] of the banquet [04960] of wine [03196]; and Haman [02001] was fallen [05307] upon the bed [04296] whereon Esther [0635] was. Then said [0559] the king [04428], Will he force [03533] the queen [04436] also before me in the house [01004]? As the word [01697] went out [03318] of the king's [04428] mouth [06310], they covered [02645] Haman's [02001] face [06440].
7 Then shall the seers [02374] be ashamed [0954], and the diviners [07080] confounded [02659]: yea, they shall all cover [05844] their lips [08222]; for there is no answer [04617] of God [0430].
45 And the leper [06879] in whom the plague [05061] is, his clothes [0899] shall be rent [06533], and his head [07218] bare [06544], and he shall put a covering [05844] upon his upper lip [08222], and shall cry [07121], Unclean [02931], unclean [02931].
16 For the LORD [03068], the God [0430] of Israel [03478], saith [0559] that he hateth [08130] putting away [07971]: for one covereth [03680] violence [02555] with his garment [03830], saith [0559] the LORD [03068] of hosts [06635]: therefore take heed [08104] to your spirit [07307], that ye deal not treacherously [0898].
17 For the violence [02555] of Lebanon [03844] shall cover [03680] thee, and the spoil [07701] of beasts [0929], which made them afraid [02865], because of men's [0120] blood [01818], and for the violence [02555] of the land [0776], of the city [07151], and of all that dwell [03427] therein.
8 I am become a stranger [02114] unto my brethren [0251], and an alien [05237] unto my mother's [0517] children [01121].
5 My soul [05315], wait [01826] thou only upon God [0430]; for my expectation [08615] is from him.
18 He that hideth [03680] hatred [08135] with lying [08267] lips [08193], and he that uttereth [03318] a slander [01681], is a fool [03684].
28 An ungodly [01100] witness [05707] scorneth [03887] judgment [04941]: and the mouth [06310] of the wicked [07563] devoureth [01104] iniquity [0205].
11 The mouth [06310] of a righteous [06662] man is a well [04726] of life [02416]: but violence [02555] covereth [03680] the mouth [06310] of the wicked [07563].
26 The blessings [01293] of thy father [01] have prevailed [01396] above the blessings [01293] of my progenitors [02029] unto the utmost bound [08379] of the everlasting [05769] hills [01389]: they shall be on the head [07218] of Joseph [03130], and on the crown of the head [06936] of him that was separate [05139] from his brethren [0251].