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Selected Verse: Proverbs 1:23 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 1:23 |
Strong Concordance |
Turn [07725] you at my reproof [08433]: behold, I will pour out [05042] my spirit [07307] unto you, I will make known [03045] my words [01697] unto you. |
| |
King James |
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
reproof--implying conviction deserving it (compare Joh 16:8, Margin).
pour out--abundantly impart.
my spirit--whether of wisdom personified, or of Christ, a divine agent. |
| Notes on the Bible, by Albert Barnes, [1834] |
| The teaching of Divine Wisdom is essentially the same as that of the Divine Word Joh 7:38-39. "Turning," repentance and conversion, this is what she calls the simple to. The promise of the Spirit is also like His Joh 14:26. And with the spirit there are to be also the "words" of Wisdom. Not the "spirit" alone, nor "words" alone, but both together, each doing its appointed work - this is the divine instrumentality for the education of such as will receive it. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
To the call to thoughtfulness which lies in the complaint "How long?" there follows the entreaty:
Turn ye at my reproof!
Behold! I would pour out my Spirit upon you,
I would make you to know my words.
23a is not a clause expressive of a wish, which with the particle expressive of a wish, which is wanting, would be תּשׁוּבוּ־נא, or according to Pro 23:1 and Pro 27:23 would be שׁוב תּשׁוּבוּ. The הנּה, introducing the principal clause, stamps 23a as the conditional clause; the relation of the expressions is as Isa 26:10; Job 20:24. תּשׁוּבוּ
(Note: In the Hagiographa everywhere written plene, with exception of Job 17:10.)
is not equivalent to si convertamini, which would require תּפנוּ, but to si revertamini; but לתוכהתּי
(Note: The Metheg belongs to the ת, under which it should be placed (and not to the ל), as the commencing sound of the second syllable before the tone-syllable; cf. Pro 1:25.)
does not therefore mean at my reproof, i.e., in consequence of it (Hitzig, after Num 16:34), but it is a constructio praegnans: turning and placing yourselves under my reproof. With תוכחת there is supposed an ἔλεγχος (lxx, Symm.): bringing proof, conviction, punishment. If they, leaving their hitherto accustomed way, permit themselves to be warned against their wickedness, then would Wisdom cause her words to flow forth to them, i.e., would without reserve disclose and communicate to them her spirit, cause them to know (namely by experience) her words. הבּיע (from נבע, R. נב; vid., Genesis, p. 635) is a common figurative word, expressive of the free pouring forth of thoughts and words, for the mouth is conceived of as a fountain (cf. Pro 18:4 with Mat 12:34), and the ῥῆσις (vid., lxx) as ῥεῦσις; only here it has the Spirit as object, but parallel with דּברי, thus the Spirit as the active power of the words, which, if the Spirit expresses Himself in them, are πνεῦμα καὶ ζωή, Joh 6:63. The addresses of Wisdom in the Book of Proverbs touch closely upon the discourses of the Lord in the Logos-Gospel. Wisdom appears here as the fountain of the words of salvation for men; and these words of salvation are related to her, just as the λόγοι to the divine λόγος expressing Himself therein. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| My words - By my spirit I will cause you to understand my word. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Turn you at my reproof - לתוכחתי lethochachti, at my convincing mode of arguing; attend to my demonstrations. This is properly the meaning of the original word.
I will pour out my spirit unto you - "I wil expresse my mynde unto you;" Coverdale. Loo I shall bryngen to you my Spirit; Old MS. Bible. If you will hear, ye shall have ample instruction. |
8 And [2532] when he is come [2064], he [1565] will reprove [1651] the world [2889] of [4012] sin [266], and [2532] of [4012] righteousness [1343], and [2532] of [4012] judgment [2920]:
26 But [1161] the Comforter [3875], which is the Holy [40] Ghost [4151], whom [3739] the Father [3962] will send [3992] in [1722] my [3450] name [3686], he [1565] shall teach [1321] you [5209] all things [3956], and [2532] bring [5279] all things [3956] to [5279] your [5209] remembrance [5279], whatsoever [3739] I have said [2036] unto you [5213].
38 He that believeth [4100] on [1519] me [1691], as [2531] the scripture [1124] hath said [2036], out of [1537] his [846] belly [2836] shall flow [4482] rivers [4215] of living [2198] water [5204].
39 (But [1161] this [5124] spake he [2036] of [4012] the Spirit [4151], which [3739] they that believe [4100] on [1519] him [846] should [3195] receive [2983]: for [1063] the Holy [40] Ghost [4151] was [2258] not yet [3768] given; because [3754] that Jesus [2424] was [1392] not yet [3764] glorified [1392]
63 It is [2076] the spirit [4151] that quickeneth [2227]; the flesh [4561] [3756] profiteth [5623] nothing [3762]: the words [4487] that [3739] I [1473] speak [2980] unto you [5213], they are [2076] spirit [4151], and [2532] they are [2076] life [2222].
34 O generation [1081] of vipers [2191], how [4459] can ye [1410], being [5607] evil [4190], speak [2980] good things [18]? for [1063] out of [1537] the abundance [4051] of the heart [2588] the mouth [4750] speaketh [2980].
4 The words [01697] of a man's [0376] mouth [06310] are as deep [06013] waters [04325], and the wellspring [04726] of wisdom [02451] as a flowing [05042] brook [05158].
34 And all Israel [03478] that were round about [05439] them fled [05127] at the cry [06963] of them: for they said [0559], Lest the earth [0776] swallow us up [01104] also.
25 But ye have set at nought [06544] all my counsel [06098], and would [014] none of my reproof [08433]:
10 But [0199] as for you all, do ye return [07725], and come now [0935]: for I cannot find [04672] one wise [02450] man among you.
24 He shall flee [01272] from the iron [01270] weapon [05402], and the bow [07198] of steel [05154] shall strike him through [02498].
10 Let favour be shewed [02603] to the wicked [07563], yet will he not [01077] learn [03925] righteousness [06664]: in the land [0776] of uprightness [05229] will he deal unjustly [05765], and will not [01077] behold [07200] the majesty [01348] of the LORD [03068].
23 Be thou diligent [03045] to know [03045] the state [06440] of thy flocks [06629], and look [07896] well [03820] to thy herds [05739].
1 When thou sittest [03427] to eat [03898] with a ruler [04910], consider [0995] diligently [0995] what is before [06440] thee: