Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Exodus 12:8 - Strong Concordance
| Verse |
Translation |
Text |
| Ex 12:8 |
Strong Concordance |
And they shall eat [0398] the flesh [01320] in that night [03915], roast [06748] with fire [0784], and unleavened bread [04682]; and with bitter [04844] herbs they shall eat [0398] it. |
| |
King James |
And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
roast with fire--for the sake of expedition; and this difference was always observed between the cooking of the paschal lamb and the other offerings (Ch2 35:13).
unleavened bread--also for the sake of despatch (Deu 16:3), but as a kind of corruption (Luk 12:1) there seems to have been a typical meaning under it (Co1 5:8).
bitter herbs--literally, "bitters"--to remind the Israelites of their affliction in Egypt, and morally of the trials to which God's people are subject on account of sin. |
| Notes on the Bible, by Albert Barnes, [1834] |
In that night - The night is thus clearly distinguished from the evening when the lamb was slain. It was slain before sunset, on the 14th, and eaten after sunset, the beginning of the 15th.
With fire - Among various reasons given for this injunction the most probable and satisfactory seems to be the special sanctity attached to fire from the first institution of sacrifice (compare Gen 4:4).
And unleavened bread - On account of the hasty departure, allowing no time for the process of leavening: but the meaning discerned by Paul, Co1 5:7-8, and recognized by the Church in all ages, was assuredly implied, though not expressly declared in the original institution. Compare our Lord's words, Mat 16:6, Mat 16:12, as to the symbolism of leaven.
Bitter herbs - The word occurs only here and in Num 9:11, in reference to herbs. The symbolic reference to the previous sufferings of the Israelites is generally admitted. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
They shall eat the flesh - roast with fire - As it was the ordinary custom of the Jews to boil their flesh, some think that the command given here was in opposition to the custom of the Egyptians, who ate raw flesh in honor of Osiris. The Ethiopians are to this day remarkable for eating raw flesh, as is the case with most savage nations.
Unleavened bread - מצות matstsoth, from מצה matsah, to squeeze or compress, because the bread prepared without leaven or yeast was generally compressed, sad or heavy, as we term it. The word here properly signifies unleavened cakes; the word for leaven in Hebrew is חמץ chamets, which simply signifies to ferment. It is supposed that leaven was forbidden on this and other occasions, that the bread being less agreeable to the taste, it might be emblematical of their bondage and bitter servitude, as this seems to have been one design of the bitter herbs which were commanded to be used on this occasion; but this certainly was not the sole design of the prohibition: leaven itself is a species of corruption, being produced by fermentation, which in such cases tends to putrefaction. In this very light St. Paul considers the subject in this place; hence, alluding to the passover as a type of Christ, he says: Purge out therefore the old leaven - for Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth; Co1 5:6-8.
Bitter herbs - What kind of herbs or salad is intended by the word מררים merorim, which literally signifies bitters, is not well known. The Jews think chicory, wild lettuce, horehound, and the like are intended. Whatever may be implied under the term, whether bitter herbs or bitter ingredients in general, it was designed to put them in mind of their bitter and severe bondage in the land of Egypt, from which God was now about to deliver them. |
8 Therefore [5620] let us keep the feast [1858], not [3361] with [1722] old [3820] leaven [2219], neither [3366] with [1722] the leaven [2219] of malice [2549] and [2532] wickedness [4189]; but [235] with [1722] the unleavened [106] bread of sincerity [1505] and [2532] truth [225].
1 In [1722] the mean time [3739], when there were gathered together [1996] an innumerable multitude [3461] of people [3793], insomuch that [5620] they trode [2662] one upon another [240], he began [756] to say [3004] unto [4314] his [846] disciples [3101] first of all [4412], Beware [4337] ye [1438] of [575] the leaven [2219] of the Pharisees [5330], which [3748] is [2076] hypocrisy [5272].
3 Thou shalt eat [0398] no leavened bread [02557] with it; seven [07651] days [03117] shalt thou eat [0398] unleavened bread [04682] therewith, even the bread [03899] of affliction [06040]; for thou camest forth [03318] out of the land [0776] of Egypt [04714] in haste [02649]: that thou mayest remember [02142] the day [03117] when thou camest forth [03318] out of the land [0776] of Egypt [04714] all the days [03117] of thy life [02416].
13 And they roasted [01310] the passover [06453] with fire [0784] according to the ordinance [04941]: but the other holy [06944] offerings sod [01310] they in pots [05518], and in caldrons [01731], and in pans [06745], and divided them speedily [07323] among all the people [01121] [05971].
11 The fourteenth [0702] [06240] day [03117] of the second [08145] month [02320] at even [06153] they shall keep [06213] it, and eat [0398] it with unleavened bread [04682] and bitter [04844] herbs.
12 Then [5119] understood they [4920] how that [3754] he bade [2036] them not [3756] beware [4337] of [575] the leaven [2219] of bread [740], but [235] of [575] the doctrine [1322] of the Pharisees [5330] and [2532] of the Sadducees [4523].
6 Then [1161] Jesus [2424] said [2036] unto them [846], Take heed [3708] and [2532] beware [4337] of [575] the leaven [2219] of the Pharisees [5330] and [2532] of the Sadducees [4523].
7 Purge out [1571] therefore [3767] the old [3820] leaven [2219], that [2443] ye may be [5600] a new [3501] lump [5445], as [2531] ye are [2075] unleavened [106]. For [1063] even [2532] Christ [5547] our [2257] passover [3957] is sacrificed [2380] for [5228] us [2257]:
8 Therefore [5620] let us keep the feast [1858], not [3361] with [1722] old [3820] leaven [2219], neither [3366] with [1722] the leaven [2219] of malice [2549] and [2532] wickedness [4189]; but [235] with [1722] the unleavened [106] bread of sincerity [1505] and [2532] truth [225].
4 And Abel [01893], he [01931] also brought [0935] of the firstlings [01062] of his flock [06629] and of the fat [02459] thereof. And the LORD [03068] had respect [08159] unto Abel [01893] and to his offering [04503]:
6 Your [5216] glorying [2745] is not [3756] good [2570]. Know ye [1492] not [3756] that [3754] a little [3398] leaven [2219] leaveneth [2220] the whole [3650] lump [5445]?
7 Purge out [1571] therefore [3767] the old [3820] leaven [2219], that [2443] ye may be [5600] a new [3501] lump [5445], as [2531] ye are [2075] unleavened [106]. For [1063] even [2532] Christ [5547] our [2257] passover [3957] is sacrificed [2380] for [5228] us [2257]:
8 Therefore [5620] let us keep the feast [1858], not [3361] with [1722] old [3820] leaven [2219], neither [3366] with [1722] the leaven [2219] of malice [2549] and [2532] wickedness [4189]; but [235] with [1722] the unleavened [106] bread of sincerity [1505] and [2532] truth [225].