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Selected Verse: Psalms 90:4 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 90:4 |
Strong Concordance |
For a thousand [0505] years [08141] in thy sight [05869] are but as [03117] yesterday [0865] when it is past [05674], and as a watch [0821] in the night [03915]. |
| |
King James |
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (Pe2 3:8).
a watch--or, third part of a night (compare Exo 14:24). |
| Notes on the Bible, by Albert Barnes, [1834] |
For a thousand years in thy sight - Hebrew, "In thy eyes;" that is, It so appears to thee - or, a thousand years so seem to thee, however long they may appear to man. The utmost length to which the life of man has reached - in the case of Methuselah - was nearly a thousand years Gen 5:27; and the idea here is, that the longest human life, even if it should be lengthened out to a thousand years, would be in the sight of God, or in comparison with his years, but as a single day.
Are but as yesterday when it is past - Margin, "he hath passed them." The translation in the text, however, best expresses the sense. The reference is to a single day, when we call it to remembrance. However long it may have appeared to us when it was passing, yet when it is gone, and we look back to it, it seems short. So the longest period of human existence appears to God.
And as a watch in the night - This refers to a portion of the night - the original idea having been derived from the practice of dividing the night into portions, during which a watch was placed in a camp. These watches were, of course, relieved at intervals, and the night came to be divided, in accordance with this arrangement, into parts corresponding with these changes. Among the ancient Hebrews there were only three night-watches; the first, mentioned in Lam 2:19; the middle, mentioned in Jdg 7:19; and the third, mentioned in Exo 14:24; Sa1 11:11. In later times - the times referred to in the New Testament - there were four such watches, after the manner of the Romans, Mar 13:35. The idea here is not that such a watch in the night would seem to pass quickly, or that it would seem short when it was gone, but that a thousand years seemed to God not only short as a day when it was past, but even as the parts of a day, or the divisions of a night when it was gone. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Past - Indeed time seems long when it is to come, but when it is past, very short and contemptible. A watch - Which lasted but three or four hours. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| For a thousand years in thy sight - As if he had said, Though the resurrection of the body may be a thousand (or any indefinite number of) years distant; yet, when these are past, they are but as yesterday, or a single thatch of the night. They pass through the mind in a moment, and appear no longer in their duration than the time required by the mind to reflect them by thought. But, short as they appear to the eye of the mind, they are nothing when compared with the eternity of God! The author probably has in view also that economy of Divine justice and providence by which the life of man has been shortened from one thousand years to threescore years and ten, or fourscore. |
24 And it came to pass, that in the morning [01242] watch [0821] the LORD [03068] looked [08259] unto the host [04264] of the Egyptians [04714] through the pillar [05982] of fire [0784] and of the cloud [06051], and troubled [02000] the host [04264] of the Egyptians [04714],
8 But [1161], beloved [27], be [2990] not [3361] [5209] ignorant [2990] of this one [1520] thing [5124], that [3754] one [3391] day [2250] is with [3844] the Lord [2962] as [5613] a thousand [5507] years [2094], and [2532] a thousand [5507] years [2094] as [5613] one [3391] day [2250].
35 Watch ye [1127] therefore [3767]: for [1063] ye know [1492] not [3756] when [4219] the master [2962] of the house [3614] cometh [2064], at even [3796], or [2228] at midnight [3317], or [2228] at the cockcrowing [219], or [2228] in the morning [4404]:
11 And it was so on the morrow [04283], that Saul [07586] put [07760] the people [05971] in three [07969] companies [07218]; and they came [0935] into the midst [08432] of the host [04264] in the morning [01242] watch [0821], and slew [05221] the Ammonites [05983] until the heat [02527] of the day [03117]: and it came to pass, that they which remained [07604] were scattered [06327], so that two [08147] of them were not left [07604] together [03162].
24 And it came to pass, that in the morning [01242] watch [0821] the LORD [03068] looked [08259] unto the host [04264] of the Egyptians [04714] through the pillar [05982] of fire [0784] and of the cloud [06051], and troubled [02000] the host [04264] of the Egyptians [04714],
19 So Gideon [01439], and the hundred [03967] men [0376] that were with him, came [0935] unto the outside [07097] of the camp [04264] in the beginning [07218] of the middle [08484] watch [0821]; and they had but [0389] newly [06965] set [06965] the watch [08104]: and they blew [08628] the trumpets [07782], and brake [05310] the pitchers [03537] that were in their hands [03027].
19 Arise [06965], cry out [07442] in the night [03915]: in the beginning [07218] of the watches [0821] pour out [08210] thine heart [03820] like water [04325] before [05227] the face [06440] of the Lord [0136]: lift up [05375] thy hands [03709] toward him for the life [05315] of thy young children [05768], that faint [05848] for hunger [07458] in the top [07218] of every street [02351].
27 And all the days [03117] of Methuselah [04968] were nine [08672] hundred [03967] [08141] sixty [08346] and nine [08672] years [08141]: and he died [04191].