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Selected Verse: Psalms 73:11 - Strong Concordance
Verse |
Translation |
Text |
Ps 73:11 |
Strong Concordance |
And they say [0559], How doth God [0410] know [03045]? and is there [03426] knowledge [01844] in the most High [05945]? |
|
King James |
And they say, How doth God know? and is there knowledge in the most High? |
Summary Of Commentaries Associated With The Selected Verse
Notes on the Bible, by Albert Barnes, [1834] |
And they say - His people say. The connection demands this interpretation. The meaning is, that his people, as they return again and again to this subject Psa 73:10, are constrained to put this question. They are compelled by these facts to start such painful inquiries about God; and distressing as the inquiries are, and as are the doubts which they involve, these thoughts will pass through their mind, even though to avoid giving needless pain to those who have no such perplexities and difficulties they keep these thoughts to themselves, Psa 73:15.
How doth God know? - That is, How can these facts be reconciled with God's omniscience? How can it be that he sees all this, and yet suffers it to occur, or that he does not interpose to prevent it? Is it not a fair inference from these facts that God does "not" see them, and that he is "not" an Omniscient Being? Can it be explained, can it be believed, that God sees all this, and that he calmly looks on, and does nothing to prevent it? If he sees it, why does he not interpose and put an end to it? These perplexities were not confined to the psalmist. They are such as have been felt by good people in all ages; and no one yet has been able to furnish a solution of them that is wholly free from difficulty.
And is there knowledge in the Most High? - Can there be in God a knowledge of these facts? Are we not driven to the conclusion that he must be ignorant of them? for, if he knew them, would he not interpose to prevent them? How "can" it be consistent with the idea that he "knows" them, and "sees" them, that he does "not" interpose, and that he suffers these things to take place without any attempt to check such evils? Who, even now, can answer these questions? |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
The persons speaking are now those apostates who, deluded by the good fortune and free-thinking of the ungodly, give themselves up to them as slaves. concerning the modal sense of ידע, quomodo sciverit, vid., Psa 11:3, cf. Job 22:13. With וישׁ the doubting question is continued. Bצttcher renders thus: nevertheless knowledge is in the Most High (a circumstantial clause like Pro 3:28; Mal 1:14; Jdg 6:13); but first of all they deny God's actual knowledge, and then His attributive omniscience. It is not to be interpreted: behold, such are (according to their moral nature) the ungodly (אלּה, tales, like זה, Ps 48:15, Deu 5:26, cf. המּה, Isa 56:11); nor, as is more in accordance with the parallel member Psa 73:12 and the drift of the Psalm: behold, thus it befalleth the ungodly (such as they according to their lot, as in Job 18:21, cf. Isa 20:6); but, what forms a better connection as a statement of the ground of the scepticism in Psa 73:11, either, in harmony with the accentuation: behold, the ungodly, etc., or, since it is not הרשׁעים: behold, these are ungodly, and, ever reckless (Jer 12:1), they have acquired great power. With the bitter הנּה, as Stier correctly observes, they bring forward the obvious proof to the contrary. How can God be said to be the omniscient Ruler of the world? - the ungodly in their carnal security become very powerful and mighty, but piety, very far from being rewarded, is joined with nothing but misfortune. My striving after sanctity (cf. Pro 20:9), my abstinence from all moral pollution (cf. Pro 26:6), says he who has been led astray, has been absolutely (אך as in Sa1 25:21) in vain; I was notwithstanding (Ew. 345, a) incessantly tormented (cf. Psa 73:5), and with every morning's dawn (לבּקרים, as in Psa 101:8, cf. לבקרים in Job 7:18) my chastitive suffering was renewed. We may now supply the conclusion in thought in accordance with Psa 73:10 : Therefore have I joined myself to those who never concern themselves about God and at the same time get on better. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
They say, How doth God know? - My people are so stumbled with the prosperity of the wicked, that they are ready in their temptation to say, "Surely, God cannot know these things, or he would never dispense his favors thus." Others consider these words as the saying of the wicked: "We may oppress these people as we please, and live as we list; God knows nothing about it." |
15 If I say [0559], I will speak [05608] thus [03644]; behold, I should offend [0898] against the generation [01755] of thy children [01121].
10 Therefore his people [05971] return [07725] [07725] hither [01988]: and waters [04325] of a full [04392] cup are wrung out [04680] to them.
10 Therefore his people [05971] return [07725] [07725] hither [01988]: and waters [04325] of a full [04392] cup are wrung out [04680] to them.
18 And that thou shouldest visit [06485] him every morning [01242], and try [0974] him every moment [07281]?
8 I will early [01242] destroy [06789] all the wicked [07563] of the land [0776]; that I may cut off [03772] all wicked [0205] doers [06466] from the city [05892] of the LORD [03068].
5 They are not in trouble [05999] as other men [0582]; neither are they plagued [05060] like [05973] other men [0120].
21 Now David [01732] had said [0559], Surely in vain [08267] have I kept [08104] all that this [02088] fellow hath in the wilderness [04057], so that nothing [03972] was missed [06485] of all that pertained unto him: and he hath requited [07725] me evil [07451] for good [02896].
6 He that sendeth [07971] a message [01697] by the hand [03027] of a fool [03684] cutteth off [07096] the feet [07272], and drinketh [08354] damage [02555].
9 Who can say [0559], I have made my heart [03820] clean [02135], I am pure [02891] from my sin [02403]?
1 Righteous [06662] art thou, O LORD [03068], when I plead [07378] with thee: yet let me talk [01696] with thee of thy judgments [04941]: Wherefore doth the way [01870] of the wicked [07563] prosper [06743]? wherefore are all they happy [07951] that deal very [0899] treacherously [0898]?
11 And they say [0559], How doth God [0410] know [03045]? and is there [03426] knowledge [01844] in the most High [05945]?
6 And the inhabitant [03427] of this isle [0339] shall say [0559] in that day [03117], Behold, such [03541] is our expectation [04007], whither we flee [05127] for help [05833] to be delivered [05337] from [06440] the king [04428] of Assyria [0804]: and how shall we escape [04422]?
21 Surely such are the dwellings [04908] of the wicked [05767], and this is the place [04725] of him that knoweth [03045] not God [0410].
12 Behold, these are the ungodly [07563], who prosper [07961] in the world [05769]; they increase [07685] in riches [02428].
11 Yea, they are greedy [05794] [05315] dogs [03611] which can [03045] never have [03045] enough [07654], and they are shepherds [07462] that cannot understand [0995]: they all look [06437] to their own way [01870], every one [0376] for his gain [01215], from his quarter [07097].
26 For who is there of all flesh [01320], that hath heard [08085] the voice [06963] of the living [02416] God [0430] speaking [01696] out of the midst [08432] of the fire [0784], as we have, and lived [02421]?
13 And Gideon [01439] said [0559] unto him, Oh [0994] my Lord [0113], if [03426] the LORD [03068] be with us, why then is all this befallen [04672] us? and where be all his miracles [06381] which our fathers [01] told [05608] us of, saying [0559], Did not the LORD [03068] bring us up [05927] from Egypt [04714]? but now the LORD [03068] hath forsaken [05203] us, and delivered [05414] us into the hands [03709] of the Midianites [04080].
14 But cursed [0779] be the deceiver [05230], which [03426] hath in his flock [05739] a male [02145], and voweth [05087], and sacrificeth [02076] unto the Lord [0136] a corrupt thing [07843]: for I am a great [01419] King [04428], saith [0559] the LORD [03068] of hosts [06635], and my name [08034] is dreadful [03372] among the heathen [01471].
28 Say [0559] not unto thy neighbour [07453], Go [03212], and come again [07725], and to morrow [04279] I will give [05414]; when thou hast [03426] it by thee.
13 And thou sayest [0559], How doth God [0410] know [03045]? can he judge [08199] through the dark cloud [06205]?
3 If the foundations [08356] be destroyed [02040], what can the righteous [06662] do [06466]?