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Selected Verse: Psalms 68:6 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 68:6 |
Strong Concordance |
God [0430] setteth [03427] the solitary [03173] in families [01004]: he bringeth out [03318] those which are bound [0615] with chains [03574]: but the rebellious [05637] dwell [07931] in a dry [06707] land. |
| |
King James |
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
setteth the solitary in families--literally, "settleth the lonely" (as wanderers) "at home." Though a general truth, there is perhaps allusion to the wandering and settlement of the Israelites.
rebellious dwell in a dry land--removed from all the comforts of home. |
| Notes on the Bible, by Albert Barnes, [1834] |
God setteth the solitary in families - Margin, as in Hebrew, in a house. The word rendered solitary means properly one alone, as an only child; Gen 22:2, Gen 22:12, Gen 22:16; and then it means alone, solitary, wretched, forsaken. See the notes at Psa 22:20. The word rendered "families" would be more literally and better translated as in the margin, houses. The idea then is, not that he constitutes families of those who were solitary and alone, but that to those who are alone in the world - who seem to have no friends - who are destitute, wretched, forsaken, he gives comfortable dwellings. Thus the idea is carried out which is expressed in the previous verse. God is the friend of the orphan and the widow; and, in like manner, he is the friend of the cast out - the wandering - the homeless; - he provides for them a home. The meaning is, that he is benevolent and kind, and that they who have no other friend may find a friend in God. At the same time it is true, however, that the family organization is to be traced to God. It is his original appointment; and all that there is in the family that contributes to the happiness of mankind - all that there is of comfort in the world that depends on the family organization - is to be traced to the goodness of God. Nothing more clearly marks the benignity and the wisdom of God than the arrangement by which people, instead of being solitary wanderers on the face of the earth, with nothing to bind them in sympathy, in love, and in interest to each other, are grouped together in families.
He bringeth out those which are bound with chains - He releases the prisoners. That is, He delivers those who are unjustly confined in prison, and held in bondage. The principles of his administration are opposed to oppression and wrong, and in favor of the rights of man. The meaning is not that he always does this by his direct power, but that his law, his government, his requirements are all against oppression and wrong, and in favor of liberty. So Psa 146:7, "The Lord looseth the prisoners." Compare the notes at Isa 61:1.
But the rebellious dwell in a dry land - The rebels; all who rebel against him. The word rendered dry land means a dry or arid place; a desert. The idea is, that the condition of the rebellious as contrasted with that of those whom God has under his protection would be as a fertile and well-watered field compared with a desert. For the one class he would provide a comfortable home; the other, the wicked, would be left as if to dwell in deserts and solitudes: In other words, the difference in condition between those who are the objects of his favor, and those who are found in proud rebellion against him, would be as great as that between such as have comfortable abodes in a land producing abundance, and such as are wretched and homeless wanderers in regions of arid sand. While God be-friends the poor and the needy, while he cares for the widow and the orphan, he leaves the rebel to misery and want. The allusion here probably is to his conducting his people through the desert to the land of promise and of plenty; but still the passage contains a general truth in regard to the principles of his administration. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Rebellious - Those who rebel against God. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The solitary in families - יחדים yechidim, the single persons.
Is not the meaning, God is the Author of marriage; and children, the legal fruit of it, are an inheritance from him? |
1 The Spirit [07307] of the Lord [0136] GOD [03069] is upon me; because the LORD [03068] hath anointed [04886] me to preach good tidings [01319] unto the meek [06035]; he hath sent [07971] me to bind up [02280] the brokenhearted [07665] [03820], to proclaim [07121] liberty [01865] to the captives [07617], and the opening of the prison [06495] to them that are bound [0631];
7 Which executeth [06213] judgment [04941] for the oppressed [06231]: which giveth [05414] food [03899] to the hungry [07457]. The LORD [03068] looseth [05425] the prisoners [0631]:
20 Deliver [05337] my soul [05315] from the sword [02719]; my darling [03173] from the power [03027] of the dog [03611].
16 And said [0559], By myself have I sworn [07650], saith [05002] the LORD [03068], for because [03282] [0834] thou hast done [06213] this thing [01697], and hast not [03808] withheld [02820] thy son [01121], thine only [03173] son:
12 And he said [0559], Lay [07971] not thine hand [03027] upon [0413] the lad [05288], neither do thou [06213] any thing [03972] unto him: for now [06258] I know [03045] that thou fearest [03373] God [0430], seeing thou hast not [03808] withheld [02820] thy son [01121], thine only [03173] son from me.
2 And he said [0559], Take now [03947] thy son [01121], thine only [03173] son Isaac [03327], whom thou lovest [0157], and get thee [03212] into the land [0776] of Moriah [04179]; and offer him [05927] there for a burnt offering [05930] upon one [0259] of the mountains [02022] which I will tell [0559] thee of.