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Selected Verse: Psalms 50:21 - Strong Concordance

Verse	Translation	Text
Ps 50:21	Strong Concordance	These things hast thou done [06213], and I kept silence [02790]; thou thoughtest [01819] that I was altogether [01961] such an one as thyself: but I will reprove [03198] thee, and set them in order [06186] before thine eyes [05869].
	King James	These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
God, no longer (even in appearance) disregarding such, exposes their sins and threatens a terrible punishment.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

God, no longer (even in appearance) disregarding such, exposes their sins and threatens a terrible punishment.

Notes on the Bible, by Albert Barnes, [1834]
These things hast thou done, and I kept silence - Compare the notes at Isa 18:4. The meaning is, that while they did these things - while they committed these abominations - he did not interfere. He did not come forth in his anger to destroy them. He had borne all this with patience. He had borne this until it was now time that he should interpose Isa 18:3, and state the true principles of his government, and warn then of the consequences of such a course of sin and hypocrisy. Compare the notes at Act 17:30. Thou thoughtest that I was altogether such an one as thyself - The idea here is, that they thought or imagined that God was just like themselves in the matter under consideration, and they acted under this impression; or, in other words, the fair interpretation of their conduct was that they thus regarded God. That is, they supposed that "God" would be satisfied with the "forms" of religion, as "they" were; that all he required was the proper offering of sacrifice, according to "their" views of the nature of religion; that he did not regard principle, justice, pure morality, sincerity, even as they themselves did not; and that he would not be strict to punish sin, or to reprove them for it, if these forms were kept up, even as "they" were not disposed to be rigid on the subject of sin. But I will reprove thee - I will rebuke thee alike for thy sins, and for this view of the nature of religion. And set them in order - literally, I will "array" them; that is, I will draw them out to view in their appropriate ranks and orders, as soldiers are drawn up in martial array. They shall be so arranged and classified that they may be seen distinctly. Before thine eyes - So that they may be plainly seen. The meaning is, that they would have a clear and impressive view of them: they would be made to see them as they were. This might be done then, as it is done now, either (a) by their being set before their minds and hearts, so that they would see and feel the enormity of sin, to wit, by conviction for it; or (b) by sending such punishment on them for their sins that they might "measure" the guilt and the number of their transgressions by the penalties which would be inflicted. In some way all sinners will yet be made to see the nature and the extent of their guilt before God.

Notes on the Bible, by Albert Barnes, [1834]

These things hast thou done, and I kept silence - Compare the notes at Isa 18:4. The meaning is, that while they did these things - while they committed these abominations - he did not interfere. He did not come forth in his anger to destroy them. He had borne all this with patience. He had borne this until it was now time that he should interpose Isa 18:3, and state the true principles of his government, and warn then of the consequences of such a course of sin and hypocrisy. Compare the notes at Act 17:30.

Thou thoughtest that I was altogether such an one as thyself - The idea here is, that they thought or imagined that God was just like themselves in the matter under consideration, and they acted under this impression; or, in other words, the fair interpretation of their conduct was that they thus regarded God. That is, they supposed that "God" would be satisfied with the "forms" of religion, as "they" were; that all he required was the proper offering of sacrifice, according to "their" views of the nature of religion; that he did not regard principle, justice, pure morality, sincerity, even as they themselves did not; and that he would not be strict to punish sin, or to reprove them for it, if these forms were kept up, even as "they" were not disposed to be rigid on the subject of sin.

But I will reprove thee - I will rebuke thee alike for thy sins, and for this view of the nature of religion.

And set them in order - literally, I will "array" them; that is, I will draw them out to view in their appropriate ranks and orders, as soldiers are drawn up in martial array. They shall be so arranged and classified that they may be seen distinctly.

Before thine eyes - So that they may be plainly seen. The meaning is, that they would have a clear and impressive view of them: they would be made to see them as they were. This might be done then, as it is done now, either

(a) by their being set before their minds and hearts, so that they would see and feel the enormity of sin, to wit, by conviction for it; or

(b) by sending such punishment on them for their sins that they might "measure" the guilt and the number of their transgressions by the penalties which would be inflicted.

In some way all sinners will yet be made to see the nature and the extent of their guilt before God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Kept silence - I did not express my displeasure against thee in such judgments as thou didst deserve. Thoughtest - Thou didst misconstrue my patience and long - suffering, as if it had proceeded from my approbation of thy evil courses. Set in order - I will bring to thy remembrance, and lay upon thy conscience all thy sins.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Kept silence - I did not express my displeasure against thee in such judgments as thou didst deserve. Thoughtest - Thou didst misconstrue my patience and long - suffering, as if it had proceeded from my approbation of thy evil courses. Set in order - I will bring to thy remembrance, and lay upon thy conscience all thy sins.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
These things hast thou done - My eye has been continually upon you, though my judgments have not been poured out: and because I was silent, thou didst suppose I was such as thyself; but I will reprove thee, etc. I will visit for these things.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

These things hast thou done - My eye has been continually upon you, though my judgments have not been poured out: and because I was silent, thou didst suppose I was such as thyself; but I will reprove thee, etc. I will visit for these things.

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