Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Psalms 40:17 - Strong Concordance
Verse |
Translation |
Text |
Ps 40:17 |
Strong Concordance |
But I am poor [06041] and needy [034]; yet the Lord [0136] thinketh [02803] upon me: thou art my help [05833] and my deliverer [06403]; make no tarrying [0309], O my God [0430]. |
|
King James |
But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
A summary of his condition and hopes.
thinketh upon--or provides for me. "He was heard," "when he had offered up prayers and supplications with strong crying and tears, unto Him that was able to save him from death" [Heb 5:7]. |
Notes on the Bible, by Albert Barnes, [1834] |
But I am poor and needy - More literally, "I am afflicted and poor." The language would describe the condition of one who was afflicted and was at the same time poor; of one who had no resource but in God, and who was passing through scenes of poverty and sorrow. There were undoubtedly times in the life of David to which this language would be applicable; but it would be far more applicable to the circumstances in which the Redeemer was placed; and, in accordance with the interpretation which has been given of the other parts of the psalm, I suppose that this is designed to represent his afflicted and humble condition as a man of poverty and sorrow.
Yet the Lord thinketh upon me - The Lord cares for me; he has not forgotten me. Man forsakes me, but he will not. Man leaves me to poverty and sorrow, but, he will not. How true this was of the Redeemer, that the Lord, the Father of mercies; thought on him, it is not needful now to say; nor can it be doubted that in the heavy sorrows of his life this was a source of habitual consolation. To others also - to all his friends - this is a source of unspeakable comfort. To be an object of the thoughts of God; to be had in his mind; to be constantly in his remembrance; to be certain that he will not forsake us in our trouble; to be assured in our own minds that one so great as God is - the infinite and eternal One - will never cease to think on us, may well sustain us in all the trials of life. It matters little who does forsake us, if he does not; it would be of little advantage to us who should think on us, if he did not.
Thou art my help and my deliverer - Implying the highest confidence. See the notes at Psa 18:2.
Make no tarrying, O my God - Do not linger or delay in coining to my assistance. The psalm closes with this prayer. Applied to the Redeemer, it indicates strong confidence in God in the midst of his afflictions and sorrows, with earnest pleading, coming from the depth of those sorrows, that God would interpose for him. The vision of the psalmist extended here no farther. His eye rested on a suffering Messiah - afflicted, crushed, broken, forsaken - with all the woes connected with the work of human redemption, and all the sorrows expressive of the evil of sin clustering upon him, yet confident in God, and finding his last consolation in the feeling that God "thought" on him, and in the assurance that He would not ultimately forsake him. There is something delightful, though pensive, in the close of the psalm. The last prayer of the sufferer - the confident, earnest pleading - lingers on the ear, and we almost seem to behold the Sufferer in the depth of his sorrows, and in the earnestness of his supplication, calmly looking up to God as One that "thought" on him when all others had forgotten him; as a last, safe refuge when every other refuge had failed. So, in our sorrows, we may lie before the throne, calmly looking up to God with a feeling that we are not forgotten; that there is One who "thinks" on us; and that it is our privilege to pray to him that he would hasten to deliver us. All sorrow can be borne when we feel that God has not forgotten us; we may be calm when all the world forsakes us, if we can feel assured that the great and blessed God thinks on us, and will never cease to remember us. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
On Psa 40:17 compare Psa 35:27. David wishes, as he does in that passage, that the pious may most heartily rejoice in God, the goal of their longing; and that on account of the salvation that has become manifest, which they love (Ti2 4:8), they may continually say: Let Jahve become great, i.e., be magnified or celebrated with praises! In Psa 40:17 with ואני he comes back to his own present helpless state, but only in order to contrast with it the confession of confident hope. True he is עני ואביון (as in Psa 109:22; Psa 136:1, cf. Psa 25:16), but He who ruleth over all will care for him: Dominus solicitus erit pro me (Jerome). חשׁב in the same sense in which in Psa 40:6 the מחשׁבות, i.e., God's thoughts of salvation, is conceived of (cf. the corresponding North-Palestinian expression in Jon 1:6). A sigh for speedy help (אל־תּאחר, as in Dan 9:19 with a transition of the merely tone-long Tsere into a pausal Pathach, and here in connection with a preceding closed syllable, Olshausen, 91, d, under the accompanying influence of two final letters which incline towards the a sound) closes this second part of the Psalm. The first part is nothing but thanksgiving, the second is exclusively prayer. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
But I am poor - עני ani, afflicted, greatly depressed.
And needy - אביון ebyon, a beggar. One utterly destitute, and seeking help.
The Lord thinketh upon me - The words are very emphatic; אדני Adonai, my prop, my support, thinketh, יחשב yachshab, meditateth, upon me. On which he concludes: "Thou art my help and deliverer." Seeing that my miserable state occupies thy heart, it will soon employ thy hand. Thou, who meditatest upon me, wilt deliver me.
Make no tarrying - Seeing thou art disposed to help, and I am in such great necessity, delay not, but come speedily to my assistance. The old Psalter speaks to this effect: "Let us not be so long under distress and misery that we lose our patience, or our love to thee." |
7 Who [3739] in [1722] the days [2250] of his [846] flesh [4561], when he had offered up [4374] prayers [1162] and [5037] [2532] supplications [2428] with [3326] strong [2478] crying [2906] and [2532] tears [1144] unto [4314] him that was able [1410] to save [4982] him [846] from [1537] death [2288], and [2532] was heard [1522] in that [575] he feared [2124];
2 The LORD [03068] is my rock [05553], and my fortress [04686], and my deliverer [06403]; my God [0410], my strength [06697], in whom I will trust [02620]; my buckler [04043], and the horn [07161] of my salvation [03468], and my high tower [04869].
19 O Lord [0136], hear [08085]; O Lord [0136], forgive [05545]; O Lord [0136], hearken [07181] and do [06213]; defer [0309] not [0408], for thine own sake, O my God [0430]: for thy city [05892] and thy people [05971] are called [07121] by thy name [08034].
6 So the shipmaster [07227] [02259] came [07126] to him, and said [0559] unto him, What meanest thou, O sleeper [07290]? arise [06965], call [07121] upon thy God [0430], if so be that God [0430] will think [06245] upon us, that we perish [06] not.
6 Sacrifice [02077] and offering [04503] thou didst not desire [02654]; mine ears [0241] hast thou opened [03738]: burnt offering [05930] and sin offering [02401] hast thou not required [07592].
16 Turn [06437] thee unto me, and have mercy [02603] upon me; for I am desolate [03173] and afflicted [06041].
1 O give thanks [03034] unto the LORD [03068]; for he is good [02896]: for his mercy [02617] endureth for ever [05769].
22 For I am poor [06041] and needy [034], and my heart [03820] is wounded [02490] within [07130] me.
17 But I am poor [06041] and needy [034]; yet the Lord [0136] thinketh [02803] upon me: thou art my help [05833] and my deliverer [06403]; make no tarrying [0309], O my God [0430].
8 Henceforth [3063] there is laid up [606] for me [3427] a crown [4735] of righteousness [1343], which [3739] the Lord [2962], the righteous [1342] judge [2923], shall give [591] me [3427] at [1722] that [1565] day [2250]: and [1161] not [3756] to me [1698] only [3440], but [235] unto all them [3956] also [2532] that love [25] his [846] appearing [2015].
27 Let them shout for joy [07442], and be glad [08055], that favour [02655] my righteous cause [06664]: yea, let them say [0559] continually [08548], Let the LORD [03068] be magnified [01431], which hath pleasure [02655] in the prosperity [07965] of his servant [05650].
17 But I am poor [06041] and needy [034]; yet the Lord [0136] thinketh [02803] upon me: thou art my help [05833] and my deliverer [06403]; make no tarrying [0309], O my God [0430].