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Selected Verse: Psalms 35:17 - Strong Concordance

Verse	Translation	Text
Ps 35:17	Strong Concordance	Lord [0136], how long wilt thou look on [07200]? rescue [07725] my soul [05315] from their destructions [07722], my darling [03173] from the lions [03715].
	King James	Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
darling--(Compare Psa 22:20-21).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

darling--(Compare Psa 22:20-21).

Notes on the Bible, by Albert Barnes, [1834]
Lord, how long wilt thou look on? - How long wilt thou witness this without interposing to deliver me, and to punish those who treat me thus? God saw it all. He was able to save him that was thus persecuted and opposed. And yet he did not interpose. He seemed to pay no attention to it. He appeared to be indifferent to it. The psalmist, therefore, asks "how long" this was to continue. did not doubt that God would, at some thee, interpose and save him; but what was so mysterious to him was the fact that he looked so calmly on - that he saw it all, and that he did not interpose when he could so easily do it. The same question we may now ask, and may constantly ask, in regard to the wickedness in the world - "and no one can answer it." No one can tell why God, when he sees the state of things on earth, is so calm (compare the notes at Isa 18:4), and apparently so indifferent; why he does not hasten to deliver his people, and to punish the wicked. "Even so, Father, for so it seemeth good in thy sight," is all the answer that can be given to this inquiry. Yet it should have occurred to the psalmist, and it should be observed now, that the fact that God seems to be indifferent to the state of things, does riot proves that he is indifferent. There is an eternity to come, in which there will be ample thee to adjust human affairs, and to develop fully the divine character and counsels. Rescue my soul from their destructions - My life from the destruction which they are aiming to accomplish. My darling - Margin, "my only one." See the notes at Psa 22:20. The reference here is to "his own soul" or life. It is the language of tenderness addressed to himself. He had but one soul or life, and that was dear to him, as an only child is dear to its parent. From the lions - Enemies, described as lions; having the fierceness and savage fury of lions. In Psa 22:20 it is, "from the power of the dog." The idea is the same in both places. Compare the notes at Psa 22:20.

Notes on the Bible, by Albert Barnes, [1834]

Lord, how long wilt thou look on? - How long wilt thou witness this without interposing to deliver me, and to punish those who treat me thus? God saw it all. He was able to save him that was thus persecuted and opposed. And yet he did not interpose. He seemed to pay no attention to it. He appeared to be indifferent to it. The psalmist, therefore, asks "how long" this was to continue. did not doubt that God would, at some thee, interpose and save him; but what was so mysterious to him was the fact that he looked so calmly on - that he saw it all, and that he did not interpose when he could so easily do it. The same question we may now ask, and may constantly ask, in regard to the wickedness in the world - "and no one can answer it." No one can tell why God, when he sees the state of things on earth, is so calm (compare the notes at Isa 18:4), and apparently so indifferent; why he does not hasten to deliver his people, and to punish the wicked. "Even so, Father, for so it seemeth good in thy sight," is all the answer that can be given to this inquiry. Yet it should have occurred to the psalmist, and it should be observed now, that the fact that God seems to be indifferent to the state of things, does riot proves that he is indifferent. There is an eternity to come, in which there will be ample thee to adjust human affairs, and to develop fully the divine character and counsels.

Rescue my soul from their destructions - My life from the destruction which they are aiming to accomplish.

My darling - Margin, "my only one." See the notes at Psa 22:20. The reference here is to "his own soul" or life. It is the language of tenderness addressed to himself. He had but one soul or life, and that was dear to him, as an only child is dear to its parent.

From the lions - Enemies, described as lions; having the fierceness and savage fury of lions. In Psa 22:20 it is, "from the power of the dog." The idea is the same in both places. Compare the notes at Psa 22:20.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
my darling Hebrew, "my only one." (Psa 22:20).

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]

my darling

Hebrew, "my only one." (Psa 22:20).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Just as the first part of the Psalm closed with wishes, and thanksgiving for their fulfilment, so the second part also closes with a prayer and thanksgiving. כּמּה (compounded of כּ, instar, and the interrogative מה which is drawn into the genitive by it; Aramaic כּמא, Arabic kam, Hebrew, like בּמּה, with Dag. forte conjunct., properly: the total of what?), which elsewhere means quot, here has the signification of quousque, as in Job 7:19. משּׁאיהם from שׁאה, the plural of which may be both שׁאים and שׁאות (this latter, however, does not occur), like the plural of אימה, terror, אימים and אימות. The suffix, which refers to the enemies as the authors of the destructions (Pro 3:25), shows that it is not to be rendered "from their destroyers" (Hitzig). If God continues thus to look on instead of acting, then the destructions, which are passing over David's soul, will utterly destroy it. Hence the prayer: lead it back, bring that back, which is already well night borne away to destruction. On יהידה vid., Psa 22:21. The כּפירים, which is intended literally in Psa 34:11, is here emblematical. אודך is the cohortative. עצוּם as a parallel word to רב always refers, according to the context, to strength of numbers or to strength of power.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Just as the first part of the Psalm closed with wishes, and thanksgiving for their fulfilment, so the second part also closes with a prayer and thanksgiving. כּמּה (compounded of כּ, instar, and the interrogative מה which is drawn into the genitive by it; Aramaic כּמא, Arabic kam, Hebrew, like בּמּה, with Dag. forte conjunct., properly: the total of what?), which elsewhere means quot, here has the signification of quousque, as in Job 7:19. משּׁאיהם from שׁאה, the plural of which may be both שׁאים and שׁאות (this latter, however, does not occur), like the plural of אימה, terror, אימים and אימות. The suffix, which refers to the enemies as the authors of the destructions (Pro 3:25), shows that it is not to be rendered "from their destroyers" (Hitzig). If God continues thus to look on instead of acting, then the destructions, which are passing over David's soul, will utterly destroy it. Hence the prayer: lead it back, bring that back, which is already well night borne away to destruction. On יהידה vid., Psa 22:21. The כּפירים, which is intended literally in Psa 34:11, is here emblematical. אודך is the cohortative. עצוּם as a parallel word to רב always refers, according to the context, to strength of numbers or to strength of power.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Look on - Without affording me pity or help. Darling - My soul, Heb. my only one; which is now left alone and forsaken by my friends, and hath none to trust in but God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Look on - Without affording me pity or help. Darling - My soul, Heb. my only one; which is now left alone and forsaken by my friends, and hath none to trust in but God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
My darling - יחידתי yechidathi, my only one, Psa 22:20. My united one, or He that is alone. Perhaps this may relate to Christ. See the note on Psa 22:20.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

My darling - יחידתי yechidathi, my only one, Psa 22:20. My united one, or He that is alone. Perhaps this may relate to Christ. See the note on Psa 22:20.

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