Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Psalms 34:4 - Strong Concordance
Verse |
Translation |
Text |
Ps 34:4 |
Strong Concordance |
I sought [01875] the LORD [03068], and he heard [06030] me, and delivered [05337] me from all my fears [04035]. |
|
King James |
I sought the LORD, and he heard me, and delivered me from all my fears. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
delivered . . . fears--as well as actual evil (Psa 64:1). |
Notes on the Bible, by Albert Barnes, [1834] |
I sought the Lord, and he heard me - That is, on the occasion referred to in the psalm, when he was exposed to the persecutions of Saul, and when he sought refuge in the country of Abimelech or Achish: Sa1 21:1-15. The idea is, that at that time he did not confide in his own wisdom, or trust to any devices of his own, but that he sought the protection and guidance of God, alike when he fled to Gath, and when he fled from Gath.
And delivered me from all my fears - From all that he apprehended from Saul, and again from all that he dreaded when he found that Abimelech would not harbor him, but drove him from him. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
(Heb.: 34:5-7) The poet now gives the reason for this praise by setting forth the deliverance he has experienced. He longed for God and took pains to find Him (such is the meaning of דּרשׁ in distinction from בּקּשׁ), and this striving, which took the form of prayer, did not remain without some actual answer (ענה is used of the being heard and the fulfilment as an answer to the petition of the praying one). The perfects, as also in Psa 34:6, Psa 34:7, describe facts, one of which did not take place without the other; whereas ויּענני would give them the relation of antecedent and consequent. In Psa 34:6, his own personal experience is generalised into an experimental truth, expressed in the historical form: they look unto Him and brighten up, i.e., whosoever looketh unto Him (הבּיט אל of a look of intense yearning, eager for salvation, as in Num 21:9; Zac 12:10) brightens up. It is impracticable to make the ענוים from Psa 34:3 the subject; it is an act and the experience that immediately accompanies it, that is expressed with an universal subject and in gnomical perfects. The verb נהר, here as in Isa 60:5, has the signification to shine, glitter (whence נהרה, light). Theodoret renders it: Ὁ μετὰ πίστεως τῷ θεῷ προσιὼν φωτὸς ἀκτῖνας δέχεται νοεροῦ, the gracious countenance of God is reflected on their faces; to the actus directus of fides supplex succeeds the actus reflexus of fides triumphans. It never comes to pass that their countenances must be covered with shame on account of disappointed hope: this shall not and cannot be, as the sympathetic force of אל implies. In all the three dialects חפר (חפר) has the signification of being ashamed and sacred; according to Gesenius and Frst (root פר) it proceeds from the primary signification of reddening, blushing; in reality, however, since it is to be combined, not with Arab. hmr, but with chmr (cf. Arab. kfr, כפר, Arab. gfr, gmr), it proceeds from the primary signification of covering, hiding, veiling (Arabic chafira, tachaffara, used of a woman, cf. chamara, to be ashamed, to blush, to be modest, used of both sexes), so that consequently the shame-covered countenance is contrasted with that which has a bright, bold, and free look. In Psa 34:7, this general truth is again individualised. By זה עני (like זה סיני in Psa 68:9) David points to himself. From the great peril in which he was placed at the court of the Philistines, from which God has rescued him, he turns his thoughts with gratitude and praise to all the deliverances which lie in the past. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
I sought the Lord - This is the reason and cause of his gratitude. I sought the Lord, and he heard me, and delivered me out of all my fears. This answers to the history; for when David heard what the servants of Achish said concerning him, "he laid up the words in his heart, and was greatly afraid," Sa1 21:13. To save him, God caused the epileptic fit to seize him; and, in consequence, he was dismissed by Achish, as one whose defection from his master, and union with the Philistines, could be of no use, and thus David's life and honor were preserved. The reader will see that I proceed on the ground laid down by the Septuagint. See before, Psa 34:1 (note). |
1 To the chief Musician [05329], A Psalm [04210] of David [01732]. Hear [08085] my voice [06963], O God [0430], in my prayer [07879]: preserve [05341] my life [02416] from fear [06343] of the enemy [0341].
1 Then came [0935] David [01732] to Nob [05011] to Ahimelech [0288] the priest [03548]: and Ahimelech [0288] was afraid [02729] at the meeting [07125] of David [01732], and said [0559] unto him, Why art thou alone, and no man [0376] with thee?
2 And David [01732] said [0559] unto Ahimelech [0288] the priest [03548], The king [04428] hath commanded [06680] me a business [01697], and hath said [0559] unto me, Let no man [0376] know [03045] any thing [03972] of the business [01697] whereabout I send [07971] thee, and what I have commanded [06680] thee: and I have appointed [03045] my servants [05288] to such [06423] and such [0492] a place [04725].
3 Now therefore what is [03426] under thine hand [03027]? give [05414] me five [02568] loaves of bread [03899] in mine hand [03027], or what there is present [04672].
4 And the priest [03548] answered [06030] David [01732], and said [0559], There is no common [02455] bread [03899] under mine hand [03027], but there is [03426] hallowed [06944] bread [03899]; if the young men [05288] have kept [08104] themselves at least [0389] from women [0802].
5 And David [01732] answered [06030] the priest [03548], and said [0559] unto him, Of a truth [0518] women [0802] have been kept [06113] from us about these three [08032] days [08543], since I came out [03318], and the vessels [03627] of the young men [05288] are holy [06944], and the bread is in a manner [01870] common [02455], yea, though it were sanctified [06942] this day [03117] in the vessel [03627].
6 So the priest [03548] gave [05414] him hallowed [06944] bread: for there was no bread [03899] there but the shewbread [03899] [06440], that was taken [05493] from before [06440] the LORD [03068], to put [07760] hot [02527] bread [03899] in the day [03117] when it was taken away [03947].
7 Now a certain man [0376] of the servants [05650] of Saul [07586] was there that day [03117], detained [06113] before [06440] the LORD [03068]; and his name [08034] was Doeg [01673], an Edomite [0130], the chiefest [047] of the herdmen [07462] that belonged to Saul [07586].
8 And David [01732] said [0559] unto Ahimelech [0288], And is there [03426] not [0371] here under thine hand [03027] spear [02595] or sword [02719]? for I have neither brought [03947] my sword [02719] nor my weapons [03627] with me [03027], because the king's [04428] business [01697] required [01961] haste [05169].
9 And the priest [03548] said [0559], The sword [02719] of Goliath [01555] the Philistine [06430], whom thou slewest [05221] in the valley [06010] of Elah [0425], behold, it is here wrapped [03874] in a cloth [08071] behind [0310] the ephod [0646]: if thou wilt take [03947] that, take [03947] it: for there is no other [0312] save [02108] that here [02088]. And David [01732] said [0559], There is none like that; give [05414] it me.
10 And David [01732] arose [06965], and fled [01272] that day [03117] for fear [06440] of Saul [07586], and went [0935] to Achish [0397] the king [04428] of Gath [01661].
11 And the servants [05650] of Achish [0397] said [0559] unto him, Is not this David [01732] the king [04428] of the land [0776]? did they not sing [06030] one to another of him [02088] in dances [04246], saying [0559], Saul [07586] hath slain [05221] his thousands [0505], and David [01732] his ten thousands [07233]?
12 And David [01732] laid up [07760] these words [01697] in his heart [03824], and was sore [03966] afraid [03372] of [06440] Achish [0397] the king [04428] of Gath [01661].
13 And he changed [08138] his behaviour [02940] before [05869] them, and feigned himself mad [01984] in their hands [03027], and scrabbled [08427] on the doors [01817] of the gate [08179], and let his spittle [07388] fall down [03381] upon his beard [02206].
14 Then said [0559] Achish [0397] unto his servants [05650], Lo, ye see [07200] the man [0376] is mad [07696]: wherefore then have ye brought [0935] him to me?
15 Have I need [02638] of mad men [07696], that ye have brought [0935] this fellow to play the mad man [07696] in my presence? shall this fellow come [0935] into my house [01004]?
9 Thou, O God [0430], didst send [05130] a plentiful [05071] rain [01653], whereby thou didst confirm [03559] thine inheritance [05159], when it was weary [03811].
7 The angel [04397] of the LORD [03068] encampeth [02583] round about [05439] them that fear [03373] him, and delivereth [02502] them.
5 Then thou shalt see [07200] [03372], and flow together [05102], and thine heart [03824] shall fear [06342], and be enlarged [07337]; because the abundance [01995] of the sea [03220] shall be converted [02015] unto thee, the forces [02428] of the Gentiles [01471] shall come [0935] unto thee.
3 O magnify [01431] the LORD [03068] with me, and let us exalt [07311] his name [08034] together [03162].
10 And I will pour [08210] upon the house [01004] of David [01732], and upon the inhabitants [03427] of Jerusalem [03389], the spirit [07307] of grace [02580] and of supplications [08469]: and they shall look [05027] upon me whom they have pierced [01856], and they shall mourn [04553] for him, as one mourneth [05594] for his only [03173] son, and shall be in bitterness [04843] for him, as one that is in bitterness [04843] for his firstborn [01060].
9 And Moses [04872] made [06213] a serpent [05175] of brass [05178], and put [07760] it upon a pole [05251], and it came to pass, that if a serpent [05175] had bitten [05391] any man [0376], when he beheld [05027] the serpent [05175] of brass [05178], he lived [02425].
6 This poor man [06041] cried [07121], and the LORD [03068] heard [08085] him, and saved [03467] him out of all his troubles [06869].
7 The angel [04397] of the LORD [03068] encampeth [02583] round about [05439] them that fear [03373] him, and delivereth [02502] them.
6 This poor man [06041] cried [07121], and the LORD [03068] heard [08085] him, and saved [03467] him out of all his troubles [06869].
1 A Psalm of David [01732], when he changed [08138] his behaviour [02940] before [06440] Abimelech [040]; who drove him away [01644], and he departed [03212]. I will bless [01288] the LORD [03068] at all times [06256]: his praise [08416] shall continually [08548] be in my mouth [06310].
13 And he changed [08138] his behaviour [02940] before [05869] them, and feigned himself mad [01984] in their hands [03027], and scrabbled [08427] on the doors [01817] of the gate [08179], and let his spittle [07388] fall down [03381] upon his beard [02206].