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Selected Verse: Psalms 137:3 - Strong Concordance

Verse	Translation	Text
Ps 137:3	Strong Concordance	For there they that carried us away captive [07617] required [07592] of us a song [01697] [07892]; and they that wasted [08437] us required of us mirth [08057], saying, Sing [07891] us one of the songs [07892] of Zion [06726].
	King James	For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Whether the request was in curiosity or derision, the answer intimates that a compliance was incongruous with their mournful feelings (Pro 25:20).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Whether the request was in curiosity or derision, the answer intimates that a compliance was incongruous with their mournful feelings (Pro 25:20).

Notes on the Bible, by Albert Barnes, [1834]
For there they that carried us away captive - The Babylonians. Required of us a song - Asked of us a song. The word does not express the idea of compulsion or force. Margin, as in Hebrew, words of a song. Perhaps the idea is that they did not merely ask music, but they wished to hear the words - the songs themselves - in which they were accustomed to praise God. This may have been a taunt, and the request may have been in derision; or it may have been seriously, and with no desire to reproach them, or to add to their sorrows. We are not to impute bad motives to others where there is no evidence that there are any, and where the supposition of good motives will answer just as well; and the expression here may have been a kind and natural wish to hear the songs of these foreigners - songs of which they might have heard much by report; perhaps songs which they had overheard them singing when they were in a less desponding state of mind, and when they sought to comfort themselves by these ancient national melodies. As the only reason assigned for not complying with this request was that they could not "sing the Lord's song in a strange land" Psa 137:3, we are rather led to infer that there was no bad motive - no disposition to taunt and ridicule them by the request that was made. And they that wasted us - Margin, laid us on heaps. The Hebrew word means a tormentor; properly, one who extorts lamentation from others, or who causes them to howl - to wit, under oppression or wrong. The Septuagint and Latin Vulgate render it, "They who led us away." The general idea is, those under whom they were then suffering; or, who had caused these trials to come upon them. Required of us mirth - literally, "Our tormentors, joy." The Hebrew word means joy; and the sense is, that they asked them to give the usual indications of joy and happiness - to wit, a song. The language means, "Cheer up; be happy; give us one of the beautiful songs which you were accustomed to sing in your own land." It may, indeed, have been in derision; but there is no proof that it was. Saying, Sing us one of the songs of Zion - The songs - the sacred hymns - which you were accustomed to sing in worship in your own land.

Notes on the Bible, by Albert Barnes, [1834]

For there they that carried us away captive - The Babylonians.

Required of us a song - Asked of us a song. The word does not express the idea of compulsion or force. Margin, as in Hebrew, words of a song. Perhaps the idea is that they did not merely ask music, but they wished to hear the words - the songs themselves - in which they were accustomed to praise God. This may have been a taunt, and the request may have been in derision; or it may have been seriously, and with no desire to reproach them, or to add to their sorrows. We are not to impute bad motives to others where there is no evidence that there are any, and where the supposition of good motives will answer just as well; and the expression here may have been a kind and natural wish to hear the songs of these foreigners - songs of which they might have heard much by report; perhaps songs which they had overheard them singing when they were in a less desponding state of mind, and when they sought to comfort themselves by these ancient national melodies. As the only reason assigned for not complying with this request was that they could not "sing the Lord's song in a strange land" Psa 137:3, we are rather led to infer that there was no bad motive - no disposition to taunt and ridicule them by the request that was made.

And they that wasted us - Margin, laid us on heaps. The Hebrew word means a tormentor; properly, one who extorts lamentation from others, or who causes them to howl - to wit, under oppression or wrong. The Septuagint and Latin Vulgate render it, "They who led us away." The general idea is, those under whom they were then suffering; or, who had caused these trials to come upon them.

Required of us mirth - literally, "Our tormentors, joy." The Hebrew word means joy; and the sense is, that they asked them to give the usual indications of joy and happiness - to wit, a song. The language means, "Cheer up; be happy; give us one of the beautiful songs which you were accustomed to sing in your own land." It may, indeed, have been in derision; but there is no proof that it was.

Saying, Sing us one of the songs of Zion - The songs - the sacred hymns - which you were accustomed to sing in worship in your own land.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
A song - Such songs as you used to sing in the temple of Zion.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

A song - Such songs as you used to sing in the temple of Zion.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
They that carried us away captive required of us a song - This was as unreasonable as it was insulting. How could they who had reduced us to slavery, and dragged us in chains from our own beautiful land and privileges, expect us to sing a sacred ode to please them, who were enemies both to us and to our God? And how could those who wasted us expect mirth from people in captivity, deprived of all their possessions, and in the most abject state of poverty and oppression?

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

They that carried us away captive required of us a song - This was as unreasonable as it was insulting. How could they who had reduced us to slavery, and dragged us in chains from our own beautiful land and privileges, expect us to sing a sacred ode to please them, who were enemies both to us and to our God? And how could those who wasted us expect mirth from people in captivity, deprived of all their possessions, and in the most abject state of poverty and oppression?

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