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Selected Verse: Psalms 119:49 - Strong Concordance
| Verse |
Translation |
Text |
| Ps 119:49 |
Strong Concordance |
ZAIN. Remember [02142] the word [01697] unto thy servant [05650], upon which thou hast caused me to hope [03176]. |
| |
King James |
ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
ZAIN. (Psa 119:49-56).
Resting on the promises consoles under affliction and the tauntings of the insolent.
upon which--rather, "Remember Thy word unto Thy servant, because," &c. So the Hebrew requires [HENGSTENBERG]. |
| Notes on the Bible, by Albert Barnes, [1834] |
Remember the word unto thy servant - This commences a new division of the psalm, in which each verse begins with the Hebrew letter Zayin (ז z) - answering to our "z." There is nothing special in this portion of the psalm as indicated by the letter. The language here is a prayer that God would not forget what he had promised; that all that he had said might be fulfilled; that the expectations and hopes which he had raised in the mind might be realised. It is language which may be used with reverence, and without any implication that God would forget - as a child might with propriety and love ask a parent to remember a promise which he had made.
Upon which thou hast caused me to hope - That is, All the hope which I have has been excited by thy word; thy promises. I have no other source of hope; I cherish no other hope. I pray now, since that hope has been thus excited in me, that I may realise all I have been led to desire and to expect. The word of God is the only foundation of hope for people; and when our hopes are fairly built on that, we have a right to appeal to God that he will make it good. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| The eightfold Zajin. God's word is his hope and his trust amidst all derision; and when he burns with indignation at the apostates, God's word is his solace. Since in Psa 119:49 the expression is not דּברך but דּבר, it is not to be interpreted according to Psa 98:3; Psa 106:45, but: remember the word addressed to Thy servant, because Thou hast made me hope (Piel causat. as e.g., נשּׁה, to cause to forget, Gen 41:51), i.e., hast comforted me by promising me a blessed issue, and hast directed my expectation thereunto. This is his comfort in his dejected condition, that God's promissory declaration has quickened him and proved its reviving power in his case. In הליצוּני (הליצוּני), ludificantur, it is implied that the זדים eht taht d are just לצים, frivolous persons, libertines, free-thinkers (Pro 21:24). משׁפּטיך, Psa 119:52, are the valid, verified decisions (judgments) of God revealed from the veriest olden times. In the remembrance of these, which determine the lot of a man according to the relation he holds towards them, the poet found comfort. It can be rendered: then I comforted myself; or according to a later usage of the Hithpa.: I was comforted. Concerning זלעפה, aestus, vid., Psa 11:6, and on the subject-matter, Psa 119:21, Psa 119:104. The poet calls his earthly life "the house of his pilgrimage;" for it is true the earth is man's (Psa 115:16), but he has no abiding resting-place there (Ch1 29:15), his בּית עולם (Ecc 12:5) is elsewhere (vid., supra, Psa 119:19, Psa 39:13). God's statutes are here his "songs," which give him spiritual refreshing, sweeten the hardships of the pilgrimage, and measure and hasten his steps. The Name of God has been in his mind hitherto, not merely by day, but also by night; and in consequence of this he has kept God's law (ואשׁמרה, as five times besides in this Psalm, cf. Psa 3:6, and to be distinguished from ואשׁמרה, Psa 119:44). Just this, that he keeps (observat) God's precepts, has fallen to his lot. To others something else is allotted (Psa 4:8), to him this one most needful thing. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Thy word - Thy promises. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Remember the word - Thou hast promised to redeem us from our captivity; on that word we have built our hope. Remember that thou hast thus promised, and see that we thus hope. |
49 ZAIN. Remember [02142] the word [01697] unto thy servant [05650], upon which thou hast caused me to hope [03176].
50 This is my comfort [05165] in my affliction [06040]: for thy word [0565] hath quickened [02421] me.
51 The proud [02086] have had me greatly [03966] in derision [03887]: yet have I not declined [05186] from thy law [08451].
52 I remembered [02142] thy judgments [04941] of old [05769], O LORD [03068]; and have comforted [05162] myself.
53 Horror [02152] hath taken hold [0270] upon me because of the wicked [07563] that forsake [05800] thy law [08451].
54 Thy statutes [02706] have been my songs [02158] in the house [01004] of my pilgrimage [04033].
55 I have remembered [02142] thy name [08034], O LORD [03068], in the night [03915], and have kept [08104] thy law [08451].
56 This I had, because I kept [05341] thy precepts [06490].
8 I will both [03162] lay me down [07901] in peace [07965], and sleep [03462]: for thou, LORD [03068], only [0910] makest me dwell [03427] in safety [0983].
44 So shall I keep [08104] thy law [08451] continually [08548] for ever [05769] and ever [05703].
6 I will not be afraid [03372] of ten thousands [07233] of people [05971], that have set [07896] themselves against me round about [05439].
13 O spare [08159] me, that I may recover strength [01082], before I go hence [03212], and be no more.
19 I am a stranger [01616] in the earth [0776]: hide [05641] not thy commandments [04687] from me.
5 Also when they shall be afraid [03372] of that which is high [01364], and fears [02849] shall be in the way [01870], and the almond tree [08247] shall flourish [05006], and the grasshopper [02284] shall be a burden [05445], and desire [035] shall fail [06565]: because man [0120] goeth [01980] to his long [05769] home [01004], and the mourners [05594] go about [05437] the streets [07784]:
15 For we are strangers [01616] before [06440] thee, and sojourners [08453], as were all our fathers [01]: our days [03117] on the earth [0776] are as a shadow [06738], and there is none abiding [04723].
16 The heaven [08064], even the heavens [08064], are the LORD'S [03068]: but the earth [0776] hath he given [05414] to the children [01121] of men [0120].
104 Through thy precepts [06490] I get understanding [0995]: therefore I hate [08130] every false [08267] way [0734].
21 Thou hast rebuked [01605] the proud [02086] that are cursed [0779], which do err [07686] from thy commandments [04687].
6 Upon the wicked [07563] he shall rain [04305] snares [06341], fire [0784] and brimstone [01614], and an horrible [02152] tempest [07307]: this shall be the portion [04521] of their cup [03563].
52 I remembered [02142] thy judgments [04941] of old [05769], O LORD [03068]; and have comforted [05162] myself.
24 Proud [02086] and haughty [03093] scorner [03887] is his name [08034], who dealeth [06213] in proud [02087] wrath [05678].
51 And Joseph [03130] called [07121] the name [08034] of the firstborn [01060] Manasseh [04519]: For God [0430], said he, hath made me forget [05382] all my toil [05999], and all my father's [01] house [01004].
45 And he remembered [02142] for them his covenant [01285], and repented [05162] according to the multitude [07230] of his mercies [02617].
3 He hath remembered [02142] his mercy [02617] and his truth [0530] toward the house [01004] of Israel [03478]: all the ends [0657] of the earth [0776] have seen [07200] the salvation [03444] of our God [0430].
49 ZAIN. Remember [02142] the word [01697] unto thy servant [05650], upon which thou hast caused me to hope [03176].