Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Psalms 110:5 - Strong Concordance

Verse	Translation	Text
Ps 110:5	Strong Concordance	The Lord [0136] at thy right hand [03225] shall strike [04272] through kings [04428] in the day [03117] of his wrath [0639].
	King James	The Lord at thy right hand shall strike through kings in the day of his wrath.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
at thy right hand--as Psa 109:31, upholding and aiding, which is not inconsistent with Psa 110:1, where the figure denotes participation of power, for here He is presented in another aspect, as a warrior going against enemies, and sustained by God. strike through--smite or crush. kings--not common men, but their rulers, and so all under them (Psa 2:2, Psa 2:10).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

at thy right hand--as Psa 109:31, upholding and aiding, which is not inconsistent with Psa 110:1, where the figure denotes participation of power, for here He is presented in another aspect, as a warrior going against enemies, and sustained by God.

strike through--smite or crush.

kings--not common men, but their rulers, and so all under them (Psa 2:2, Psa 2:10).

Notes on the Bible, by Albert Barnes, [1834]
The Lord at thy right hand - See the notes at Psa 16:8. Shall strike through kings - The Hebrew word here rendered "shall strike," - from מחץ mâchats - means "to shake, to agitate"; and then, "to shake in pieces, to dash in pieces, to crush"; and here it has the sense of dashing in pieces, smiting, wounding, crushing. The "kings" referred to are the enemies of God and the Messiah, and the idea is that all would be subdued before him; that he would set up a universal dominion; that none would be able to stand before him; or, that he would reign over all the earth. The "language" is that which is derived from conquests in war; from the subjugation of enemies by force of arms. Compare the notes at Psa 2:9-12; and the notes at Isa 11:4. In the day of his wrath - Psa 2:12.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Just as in Psa 110:2 after Psa 110:1, so now here too after the divine utterance, the poet continues in a reflective strain. The Lord, says Psa 110:5, dashes in pieces kings at the right hand of this priest-king, in the day when His wrath is kindled (Psa 2:12, cf. Psa 21:10). אדני is rightly accented as subject. The fact that the victorious work of the person addressed is not his own work, but the work of Jahve on his behalf and through him, harmonizes with Psa 110:1. The sitting of the exalted one at the right hand of Jahve denotes his uniform participation in His high dignity and dominion. But in the fact that the Lord, standing at his right hand (cf. the counterpart in Psa 109:6), helps him to victory, that unchangeable relationship is shown in its historical working. The right hand of the exalted one is at the same time not inactive (see Num 24:17, cf. Num 24:8), and the Lord does not fail him when he is obliged to use his arm against his foes. The subject to ידין and to the two מחץ is the Lord as acting through him. "He shall judge among the peoples" is an eschatological hope, Psa 7:9; Psa 9:9; Psa 96:10, cf. Sa1 2:10. What the result of this judgment of the peoples is, is stated by the neutrally used verb מלא with its accusative גויּות (cf. on the construction Psa 65:10; Deu 34:9): it there becomes full of corpses, there is there a multitude of corpses covering everything. This is the same thought as in Isa 66:24, and wrought out in closely related connection in Rev 19:17; Rev 18:21. Like the first מחץ, the second (Psa 110:6) is also a perfect of the idea past. Accordingly ארץ רבּה seems to signify the earth or a country (cf. ארץ רחבה, Exo 3:8; Neh 9:35) broad and wide, like תּהום רבּה the great far-stretching deep. But it might also be understood the "land of Rabbah," as they say the "land of Jazer" (Num 32:1), the "country of Goshen" (Jos 10:41), and the like; therefore the land of the Ammonites, whose chief city is Rabbah. It is also questionable whether ראשׁ על־ארץ רבּה is to be taken like κεφαλὴν ὑπὲρ πάντα, Eph 1:22 (Hormann), or whether על־ארץ רבה belongs to מחץ as a designation of the battle-field. The parallels as to the word and the thing itself, Psa 68:22; Hab 3:13., speak for ראשׁ signifying not the chief, but the head; not, however, in a collective sense (lxx, Targum), but the head of the רשׁע κατ ̓ ἐξοχήν (vid., Isa 11:4). If this is the case, and the construction ראשׁ על is accordingly to be given up, neither is it now to be rendered: He breaks in pieces a head upon the land of Rabbah, but upon a great (broad) land; in connection with which, however, this designation of the place of battle takes its rise from the fact that the head of the ruler over this great territory is intended, and the choice of the word may have been determined by an allusion to David's Ammonitish war. The subject of Psa 110:7 is now not that arch-fiend, as he who in the course of history renews his youth, that shall rise up again (as we explained it formerly), but he whom the Psalm, which is thus rounded off with unity of plan, celebrates. Psa 110:7 expresses the toil of his battle, and Psa 110:7 the reward of undertaking the toil. על־כּן is therefore equivalent to ἀντὶ τούτου. בּדּרך, however, although it might belong to מגּחל (of the brook by the wayside, Psa 83:10; Psa 106:7), is correctly drawn to ישׁתּה by the accentuation: he shall on his arduous way, the way of his mission (cf. Psa 102:24), be satisfied with a drink from the brook. He will stand still only for a short time to refresh himself, and in order then to fight afresh; he will unceasingly pursue his work of victory without giving himself any time for rest and sojourn, and therefore (as the reward for it) it shall come to pass that he may lift his head on high as victor; and this, understood in a christological sense, harmonizes essentially with Phi 2:8., Heb 12:2, Rev 5:9.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Just as in Psa 110:2 after Psa 110:1, so now here too after the divine utterance, the poet continues in a reflective strain. The Lord, says Psa 110:5, dashes in pieces kings at the right hand of this priest-king, in the day when His wrath is kindled (Psa 2:12, cf. Psa 21:10). אדני is rightly accented as subject. The fact that the victorious work of the person addressed is not his own work, but the work of Jahve on his behalf and through him, harmonizes with Psa 110:1. The sitting of the exalted one at the right hand of Jahve denotes his uniform participation in His high dignity and dominion. But in the fact that the Lord, standing at his right hand (cf. the counterpart in Psa 109:6), helps him to victory, that unchangeable relationship is shown in its historical working. The right hand of the exalted one is at the same time not inactive (see Num 24:17, cf. Num 24:8), and the Lord does not fail him when he is obliged to use his arm against his foes. The subject to ידין and to the two מחץ is the Lord as acting through him. "He shall judge among the peoples" is an eschatological hope, Psa 7:9; Psa 9:9; Psa 96:10, cf. Sa1 2:10. What the result of this judgment of the peoples is, is stated by the neutrally used verb מלא with its accusative גויּות (cf. on the construction Psa 65:10; Deu 34:9): it there becomes full of corpses, there is there a multitude of corpses covering everything. This is the same thought as in Isa 66:24, and wrought out in closely related connection in Rev 19:17; Rev 18:21. Like the first מחץ, the second (Psa 110:6) is also a perfect of the idea past. Accordingly ארץ רבּה seems to signify the earth or a country (cf. ארץ רחבה, Exo 3:8; Neh 9:35) broad and wide, like תּהום רבּה the great far-stretching deep. But it might also be understood the "land of Rabbah," as they say the "land of Jazer" (Num 32:1), the "country of Goshen" (Jos 10:41), and the like; therefore the land of the Ammonites, whose chief city is Rabbah. It is also questionable whether ראשׁ על־ארץ רבּה is to be taken like κεφαλὴν ὑπὲρ πάντα, Eph 1:22 (Hormann), or whether על־ארץ רבה belongs to מחץ as a designation of the battle-field. The parallels as to the word and the thing itself, Psa 68:22; Hab 3:13., speak for ראשׁ signifying not the chief, but the head; not, however, in a collective sense (lxx, Targum), but the head of the רשׁע κατ ̓ ἐξοχήν (vid., Isa 11:4). If this is the case, and the construction ראשׁ על is accordingly to be given up, neither is it now to be rendered: He breaks in pieces a head upon the land of Rabbah, but upon a great (broad) land; in connection with which, however, this designation of the place of battle takes its rise from the fact that the head of the ruler over this great territory is intended, and the choice of the word may have been determined by an allusion to David's Ammonitish war. The subject of Psa 110:7 is now not that arch-fiend, as he who in the course of history renews his youth, that shall rise up again (as we explained it formerly), but he whom the Psalm, which is thus rounded off with unity of plan, celebrates. Psa 110:7 expresses the toil of his battle, and Psa 110:7 the reward of undertaking the toil. על־כּן is therefore equivalent to ἀντὶ τούτου. בּדּרך, however, although it might belong to מגּחל (of the brook by the wayside, Psa 83:10; Psa 106:7), is correctly drawn to ישׁתּה by the accentuation: he shall on his arduous way, the way of his mission (cf. Psa 102:24), be satisfied with a drink from the brook. He will stand still only for a short time to refresh himself, and in order then to fight afresh; he will unceasingly pursue his work of victory without giving himself any time for rest and sojourn, and therefore (as the reward for it) it shall come to pass that he may lift his head on high as victor; and this, understood in a christological sense, harmonizes essentially with Phi 2:8., Heb 12:2, Rev 5:9.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The Lord - God the son; the Lord, who is at thy right - hand. Strike - Shall destroy all those kings who are obstinate enemies to him.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The Lord at thy right hand - Here Venema thinks the Psalm speaks of David. As Jesus is at the right hand of God, so he will be at thy hand, giving thee all the support and comfort requisite. Shall strike through kings - As he did in the case of Abraham, Genesis 14:1-16, (for to this there seems to be an allusion), where he smote four kings, and filled the pits with the dead bodies of their troops. That the allusion is to the above transaction seems the most probable because in the same chapter, where the defeat of the four kings is mentioned, we have the account of Melehizedek coming to meet Abraham, and receiving the tenth of the spoils.

Top

¹⁰ Be wise [07919] now therefore, O ye kings [04428]: be instructed [03256], ye judges [08199] of the earth [0776].

² The kings [04428] of the earth [0776] set [03320] themselves, and the rulers [07336] take counsel [03245] together [03162], against the LORD [03068], and against his anointed [04899], saying,

¹ A Psalm [04210] of David [01732]. The LORD [03068] said [05002] unto my Lord [0113], Sit [03427] thou at my right hand [03225], until I make [07896] thine enemies [0341] thy footstool [01916] [07272].

³¹ For he shall stand [05975] at the right hand [03225] of the poor [034], to save [03467] him from those that condemn [08199] his soul [05315].

¹² Kiss [05401] the Son [01248], lest he be angry [0599], and ye perish [06] from the way [01870], when his wrath [0639] is kindled [01197] but a little [04592]. Blessed [0835] are all they that put their trust [02620] in him.

⁴ But with righteousness [06664] shall he judge [08199] the poor [01800], and reprove [03198] with equity [04334] for the meek [06035] of the earth [0776]: and he shall smite [05221] the earth [0776] with the rod [07626] of his mouth [06310], and with the breath [07307] of his lips [08193] shall he slay [04191] the wicked [07563].

⁹ Thou shalt break [07489] them with a rod [07626] of iron [01270]; thou shalt dash them in pieces [05310] like a potter's [03335] vessel [03627].
¹⁰ Be wise [07919] now therefore, O ye kings [04428]: be instructed [03256], ye judges [08199] of the earth [0776].
¹¹ Serve [05647] the LORD [03068] with fear [03374], and rejoice [01523] with trembling [07461].
¹² Kiss [05401] the Son [01248], lest he be angry [0599], and ye perish [06] from the way [01870], when his wrath [0639] is kindled [01197] but a little [04592]. Blessed [0835] are all they that put their trust [02620] in him.

⁸ I have set [07737] the LORD [03068] always [08548] before me: because he is at my right hand [03225], I shall not be moved [04131].

⁹ And [2532] they sung [103] a new [2537] song [5603], saying [3004], Thou art [1488] worthy [514] to take [2983] the book [975], and [2532] to open [455] the seals [4973] thereof [846]: for [3754] thou wast slain [4969], and [2532] hast redeemed [59] us [2248] to God [2316] by [1722] thy [4675] blood [129] out of [1537] every [3956] kindred [5443], and [2532] tongue [1100], and [2532] people [2992], and [2532] nation [1484];

² Looking [872] unto [1519] Jesus [2424] the author [747] and [2532] finisher [5051] of our faith [4102]; who [3739] for [473] the joy [5479] that was set before [4295] him [846] endured [5278] the cross [4716], despising [2706] the shame [152], and [5037] is set down [2523] at [1722] the right hand [1188] of the throne [2362] of God [2316].

⁸ And [2532] being found [2147] in fashion [4976] as [5613] a man [444], he humbled [5013] himself [1438], and became [1096] obedient [5255] unto [3360] death [2288], even [1161] the death [2288] of the cross [4716].

²⁴ I said [0559], O my God [0410], take me not away [05927] in the midst [02677] of my days [03117]: thy years [08141] are throughout all [01755] generations [01755].

⁷ Our fathers [01] understood [07919] not thy wonders [06381] in Egypt [04714]; they remembered [02142] not the multitude [07230] of thy mercies [02617]; but provoked [04784] him at the sea [03220], even at the Red [05488] sea [03220].

¹⁰ Which perished [08045] at Endor [05874]: they became as dung [01828] for the earth [0127].

⁷ He shall drink [08354] of the brook [05158] in the way [01870]: therefore shall he lift up [07311] the head [07218].

¹³ Thou wentest forth [03318] for the salvation [03468] of thy people [05971], even for salvation [03468] with thine anointed [04899]; thou woundedst [04272] the head [07218] out of the house [01004] of the wicked [07563], by discovering [06168] the foundation [03247] unto the neck [06677]. Selah [05542].

²² The Lord [0136] said [0559], I will bring again [07725] from Bashan [01316], I will bring my people again [07725] from the depths [04688] of the sea [03220]:

²² And [2532] hath put [5293] all [3956] things under [5259] his [846] feet [4228], and [2532] gave [1325] him [846] to be the head [2776] over [5228] all [3956] things to the church [1577],

⁴¹ And Joshua [03091] smote [05221] them from Kadeshbarnea [06947] even unto Gaza [05804], and all the country [0776] of Goshen [01657], even unto Gibeon [01391].

¹ Now the children [01121] of Reuben [07205] and the children [01121] of Gad [01410] had a very [03966] great [06099] multitude [07227] of cattle [04735]: and when they saw [07200] the land [0776] of Jazer [03270], and the land [0776] of Gilead [01568], that, behold, the place [04725] was a place [04725] for cattle [04735];

³⁵ For they have not served [05647] thee in their kingdom [04438], and in thy great [07227] goodness [02898] that thou gavest [05414] them, and in the large [07342] and fat [08082] land [0776] which thou gavest [05414] before [06440] them, neither turned [07725] they from their wicked [07451] works [04611].

⁸ And I am come down [03381] to deliver [05337] them out of the hand [03027] of the Egyptians [04714], and to bring [05927] them up out of that land [0776] unto a good [02896] land [0776] and a large [07342], unto a land [0776] flowing [02100] with milk [02461] and honey [01706]; unto the place [04725] of the Canaanites [03669], and the Hittites [02850], and the Amorites [0567], and the Perizzites [06522], and the Hivites [02340], and the Jebusites [02983].

⁶ He shall judge [01777] among the heathen [01471], he shall fill [04390] the places with the dead bodies [01472]; he shall wound [04272] the heads [07218] over many [07227] countries [0776].

²¹ And [2532] a [1520] mighty [2478] angel [32] took up [142] a stone [3037] like [5613] a great [3173] millstone [3458], and [2532] cast [906] it into [1519] the sea [2281], saying [3004], Thus [3779] with violence [3731] shall [906] that great [3173] city [4172] Babylon [897] be thrown down [906], and [2532] shall be found [2147] no more [3364] at all [2089].

¹⁷ And [2532] I saw [1492] an [1520] angel [32] standing [2476] in [1722] the sun [2246]; and [2532] he cried [2896] with a loud [3173] voice [5456], saying [3004] to all [3956] the fowls [3732] that fly [4072] in [1722] the midst of heaven [3321], Come [1205] and [2532] gather yourselves together [4863] unto [1519] the supper [1173] of the great [3173] God [2316];

²⁴ And they shall go forth [03318], and look [07200] upon the carcases [06297] of the men [0582] that have transgressed [06586] against me: for their worm [08438] shall not die [04191], neither shall their fire [0784] be quenched [03518]; and they shall be an abhorring [01860] unto all flesh [01320].

⁹ And Joshua [03091] the son [01121] of Nun [05126] was full [04392] of the spirit [07307] of wisdom [02451]; for Moses [04872] had laid [05564] his hands [03027] upon him: and the children [01121] of Israel [03478] hearkened [08085] unto him, and did [06213] as the LORD [03068] commanded [06680] Moses [04872].

¹⁰ Thou waterest [07301] the ridges [08525] thereof abundantly [07301]: thou settlest [05181] the furrows [01417] [01418] thereof: thou makest it soft [04127] with showers [07241]: thou blessest [01288] the springing [06780] thereof.

¹⁰ The adversaries [07378] of the LORD [03068] shall be broken to pieces [02865]; out of heaven [08064] shall he thunder [07481] upon them: the LORD [03068] shall judge [01777] the ends [0657] of the earth [0776]; and he shall give [05414] strength [05797] unto his king [04428], and exalt [07311] the horn [07161] of his anointed [04899].

¹⁰ Say [0559] among the heathen [01471] that the LORD [03068] reigneth [04427]: the world [08398] also shall be established [03559] that it shall not be moved [04131]: he shall judge [01777] the people [05971] righteously [04339].

⁹ The LORD [03068] also will be a refuge [04869] for the oppressed [01790], a refuge [04869] in times [06256] of trouble [06869].

⁹ Oh let the wickedness [07451] of the wicked [07563] come to an end [01584]; but establish [03559] the just [06662]: for the righteous [06662] God [0430] trieth [0974] the hearts [03826] and reins [03629].

⁸ God [0410] brought him forth [03318] out of Egypt [04714]; he hath as it were the strength [08443] of an unicorn [07214]: he shall eat up [0398] the nations [01471] his enemies [06862], and shall break [01633] their bones [06106], and pierce [04272] them through with his arrows [02671].

¹⁷ I shall see [07200] him, but not now: I shall behold [07789] him, but not nigh [07138]: there shall come [01869] a Star [03556] out of Jacob [03290], and a Sceptre [07626] shall rise [06965] out of Israel [03478], and shall smite [04272] the corners [06285] of Moab [04124], and destroy [06979] all the children [01121] of Sheth [08352] [08351].

⁶ Set [06485] thou a wicked man [07563] over him: and let Satan [07854] stand [05975] at his right hand [03225].

¹⁰ Their fruit [06529] shalt thou destroy [06] from the earth [0776], and their seed [02233] from among the children [01121] of men [0120].

⁵ The Lord [0136] at thy right hand [03225] shall strike [04272] through kings [04428] in the day [03117] of his wrath [0639].

² The LORD [03068] shall send [07971] the rod [04294] of thy strength [05797] out of Zion [06726]: rule [07287] thou in the midst [07130] of thine enemies [0341].