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Selected Verse: Psalms 10:7 - Strong Concordance

Verse	Translation	Text
Ps 10:7	Strong Concordance	His mouth [06310] is full [04390] of cursing [0423] and deceit [04820] and fraud [08496]: under his tongue [03956] is mischief [05999] and vanity [0205].
	King James	His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
The malignity and deceit (Psa 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pro 1:11, Pro 1:18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Psa 10:8, Psa 10:10, Psa 10:14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Psa 10:9, as usual, it means the pious or meek sufferer.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

The malignity and deceit (Psa 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pro 1:11, Pro 1:18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Psa 10:8, Psa 10:10, Psa 10:14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Psa 10:9, as usual, it means the pious or meek sufferer.

Notes on the Bible, by Albert Barnes, [1834]
His mouth is full of cursing - Profaneness; blasphemy against God. In the former verse the writer had described the feelings of the "heart;" he now proceeds to specify the open acts of the wicked. The meaning is, that the wicked man, as here described, was one who was full of imprecation, swearing, execration; a "profane" man; a man who, whatever was his belief about God, would constantly call upon his name, and imprecate his wrath on himself or others. An atheist, strange as it may seem, is as likely to make a frequent use of the name of God, and to call upon Him, as other people; just as profane people, who have no belief in the Saviour, swear by Jesus Christ. This passage seems to be referred to by the apostle Paul in Rom 3:14, not as a direct quotation, as if the psalmist referred to the point which he was arguing, but as language which expressed the idea that the apostle wished to convey. See the note at that passage. And deceit - Margin, as in Hebrew, "deceits." The meaning is, that he was false and treacherous; and perhaps also that his treachery and fraud were accompanied with the solemn sanction of an oath, or an appeal to God, as is likely to be the case among fraudulent and dishonest people. And fraud - The word used here - תך tôk - is now commonly supposed to mean rather "oppression or violence." See Gesenius' Lexicon. When this is attributed to his mouth, it means that what he says - what he requires - what he commands, is unjust, unreasonable, and oppressive. Under his tongue - Perhaps alluding to the serpent, whose poison is concealed at the root of the fang or tooth, and therefore under the tongue. The meaning is, that beneath what the wicked say, though it seems to be harmless, as the tongue of the serpent does, yet there lies mischief and iniquity, as the poison is hidden beneath the serpent's tongue. Is mischief - The word used here means properly labor, toil; then trouble, vexation, sorrow. The meaning here seems to be that there lies under the tongue that which gives or causes distress; to wit, wrong-doing; injustice to others. And vanity - Margin, iniquity. This expresses the idea in the original word. Whatever he says is evil, and is fitted to produce trouble and sorrow, as the concealed poison in the mouth of the serpent causes pain and death.

Notes on the Bible, by Albert Barnes, [1834]

His mouth is full of cursing - Profaneness; blasphemy against God. In the former verse the writer had described the feelings of the "heart;" he now proceeds to specify the open acts of the wicked. The meaning is, that the wicked man, as here described, was one who was full of imprecation, swearing, execration; a "profane" man; a man who, whatever was his belief about God, would constantly call upon his name, and imprecate his wrath on himself or others. An atheist, strange as it may seem, is as likely to make a frequent use of the name of God, and to call upon Him, as other people; just as profane people, who have no belief in the Saviour, swear by Jesus Christ. This passage seems to be referred to by the apostle Paul in Rom 3:14, not as a direct quotation, as if the psalmist referred to the point which he was arguing, but as language which expressed the idea that the apostle wished to convey. See the note at that passage.

And deceit - Margin, as in Hebrew, "deceits." The meaning is, that he was false and treacherous; and perhaps also that his treachery and fraud were accompanied with the solemn sanction of an oath, or an appeal to God, as is likely to be the case among fraudulent and dishonest people.

And fraud - The word used here - תך tôk - is now commonly supposed to mean rather "oppression or violence." See Gesenius' Lexicon. When this is attributed to his mouth, it means that what he says - what he requires - what he commands, is unjust, unreasonable, and oppressive.

Under his tongue - Perhaps alluding to the serpent, whose poison is concealed at the root of the fang or tooth, and therefore under the tongue. The meaning is, that beneath what the wicked say, though it seems to be harmless, as the tongue of the serpent does, yet there lies mischief and iniquity, as the poison is hidden beneath the serpent's tongue.

Is mischief - The word used here means properly labor, toil; then trouble, vexation, sorrow. The meaning here seems to be that there lies under the tongue that which gives or causes distress; to wit, wrong-doing; injustice to others.

And vanity - Margin, iniquity. This expresses the idea in the original word. Whatever he says is evil, and is fitted to produce trouble and sorrow, as the concealed poison in the mouth of the serpent causes pain and death.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Tongue - Under his fair and plausible speeches, mischief is hid and covered. Vanity - Or, injury, the vexation or oppression of other men.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
His mouth is full of cursing, and deceit, and fraud - What a finished character! A blasphemer, a deceitful man, and a knave!

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⁹ He lieth in wait [0693] secretly [04565] as a lion [0738] in his den [05520]: he lieth in wait [0693] to catch [02414] the poor [06041]: he doth catch [02414] the poor [06041], when he draweth [04900] him into his net [07568].

¹⁴ Thou hast seen [07200] it; for thou beholdest [05027] mischief [05999] and spite [03708], to requite [05414] it with thy hand [03027]: the poor [02489] committeth [05800] himself unto thee; thou art the helper [05826] of the fatherless [03490].

¹⁰ He croucheth [01794], and humbleth [07817] himself, that the poor [02426] [02489] [02489] may fall [05307] by his strong ones [06099].

⁸ He sitteth [03427] in the lurking places [03993] of the villages [02691]: in the secret places [04565] doth he murder [02026] the innocent [05355]: his eyes [05869] are privily set [06845] against the poor [02489].

¹⁸ And they lay wait [0693] for their own blood [01818]; they lurk privily [06845] for their own lives [05315].

¹¹ If they say [0559], Come [03212] with us, let us lay wait [0693] for blood [01818], let us lurk [06845] privily for the innocent [05355] without cause [02600]:

³ They have sharpened [08150] their tongues [03956] like a serpent [05175]; adders [05919]' poison [02534] is under their lips [08193]. Selah [05542].

¹⁴ Whose [3739] mouth [4750] is full [1073] of cursing [685] and [2532] bitterness [4088]: