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Selected Verse: Job 28:21 - Strong Concordance

Verse	Translation	Text
Job 28:21	Strong Concordance	Seeing it is hid [05956] from the eyes [05869] of all living [02416], and kept close [05641] from the fowls [05775] of the air [08064].
	King James	Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
None can tell whence or where, seeing it, &c. fowls--The gift of divination was assigned by the heathen especially to birds. Their rapid flight heavenwards and keen sight originated the superstition. Job may allude to it. Not even the boasted divination of birds has an insight into it (Ecc 10:20). But it may merely mean, as in Job 28:7, It escapes the eye of the most keen-sighted bird.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

None can tell whence or where, seeing it, &c.

fowls--The gift of divination was assigned by the heathen especially to birds. Their rapid flight heavenwards and keen sight originated the superstition. Job may allude to it. Not even the boasted divination of birds has an insight into it (Ecc 10:20). But it may merely mean, as in Job 28:7, It escapes the eye of the most keen-sighted bird.

Notes on the Bible, by Albert Barnes, [1834]
It is hid from the eyes of all living - That is, of all people, and of all animals. Man has not found it by the most sagacious of all his discoveries, and the keenest vision of beasts and fowls has not traced it out. And kept close - Hebrew "concealed." From the fowls of the air - Compare the notes at Job 28:7. Umbreit remarks, on this passage, that there is attributed to the fowls in Oriental countries a deep knowledge, and an extraordinary gift of divination, and that they appear as the interpreters and confidants of the gods. One cannot but reflect, says he, on the personification of the good spirit of Ormuzd through the fowls, according to the doctrine of the Persians (Compare Creutzer's Symbolik Thes 1. s. 723); upon the ancient fowlking (Vogelkonig) Simurg upon the mountain Kap, representing the highest wisdom of life; upon the discourses of the fowls of the great mystic poet of the Persians, Ferideddin Attar, etc. Among the ancient Greeks and Romans, also, a considerable part of their divinations consisted in observing the flight of birds, as if they were endowed with intelligence, and indicated coming events by the course which they took; compare also, Ecc 10:20, where wisdom or intelligence is ascribed to the birds of the air. "Curse not the king, no, not in thy thought; and curse not the rich in thy bed-chamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter."

Notes on the Bible, by Albert Barnes, [1834]

It is hid from the eyes of all living - That is, of all people, and of all animals. Man has not found it by the most sagacious of all his discoveries, and the keenest vision of beasts and fowls has not traced it out.

And kept close - Hebrew "concealed."

From the fowls of the air - Compare the notes at Job 28:7. Umbreit remarks, on this passage, that there is attributed to the fowls in Oriental countries a deep knowledge, and an extraordinary gift of divination, and that they appear as the interpreters and confidants of the gods. One cannot but reflect, says he, on the personification of the good spirit of Ormuzd through the fowls, according to the doctrine of the Persians (Compare Creutzer's Symbolik Thes 1. s. 723); upon the ancient fowlking (Vogelkonig) Simurg upon the mountain Kap, representing the highest wisdom of life; upon the discourses of the fowls of the great mystic poet of the Persians, Ferideddin Attar, etc. Among the ancient Greeks and Romans, also, a considerable part of their divinations consisted in observing the flight of birds, as if they were endowed with intelligence, and indicated coming events by the course which they took; compare also, Ecc 10:20, where wisdom or intelligence is ascribed to the birds of the air. "Curse not the king, no, not in thy thought; and curse not the rich in thy bed-chamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter."

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
21 It is veiled from the eyes of all living, And concealed from the fowls of heaven. 22 Destruction and death say: With our ears we heard a report of it. - 23 Elohim understandeth the way to it, And He - He knoweth its place. 24 For He looketh to the ends of the earth, Under the whole heaven He seeth. No living created being (כּל־חי, as Job 12:10; Job 30:23) is able to answer the question; even the birds that fly aloft, that have keener and farther-seeing eyes than man, can give us no information concerning wisdom; and the world at least proclaims its existence in a rich variety of its operations, but in the realm of Abaddon and of death below (comp. the combination שׁאול ואבדון, Pro 15:11, ᾅδου καὶ τοῦ θανάτου, Rev 1:18) it is known only by an indistinct hearsay, and from confused impressions. Therefore: no creature, whether in the realm of the living or the dead, can help us to get wisdom. There is but One who possesses a perfect knowledge concerning wisdom, namely Elohim, whose gave extends to the ends of the earth, and who sees under the whole heaven, i.e., is everywhere present (תּחת, definition of place, not equivalent to אשׁר תּחת; comp. on Job 24:9), who therefore, after the removal of everything earthly (sub-celestial), alone remains. And why should He with His knowledge, which embraces everything, not also know the way and place of wisdom? Wisdom is indeed the ideal, according to which He has created the world.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

21 It is veiled from the eyes of all living,

And concealed from the fowls of heaven.

22 Destruction and death say:

With our ears we heard a report of it. -

23 Elohim understandeth the way to it,

And He - He knoweth its place.

24 For He looketh to the ends of the earth,

Under the whole heaven He seeth.

No living created being (כּל־חי, as Job 12:10; Job 30:23) is able to answer the question; even the birds that fly aloft, that have keener and farther-seeing eyes than man, can give us no information concerning wisdom; and the world at least proclaims its existence in a rich variety of its operations, but in the realm of Abaddon and of death below (comp. the combination שׁאול ואבדון, Pro 15:11, ᾅδου καὶ τοῦ θανάτου, Rev 1:18) it is known only by an indistinct hearsay, and from confused impressions. Therefore: no creature, whether in the realm of the living or the dead, can help us to get wisdom. There is but One who possesses a perfect knowledge concerning wisdom, namely Elohim, whose gave extends to the ends of the earth, and who sees under the whole heaven, i.e., is everywhere present (תּחת, definition of place, not equivalent to אשׁר תּחת; comp. on Job 24:9), who therefore, after the removal of everything earthly (sub-celestial), alone remains. And why should He with His knowledge, which embraces everything, not also know the way and place of wisdom? Wisdom is indeed the ideal, according to which He has created the world.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Hid - The line and plummet of human reason, can never fathom the abyss of the Divine counsels. Who can account for the maxims, measures and methods of God's government? Let us then be content, not to know the future events of providence, 'till time discover them: and not to know the secret reasons of providence, 'till eternity brings them to light.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Hid - The line and plummet of human reason, can never fathom the abyss of the Divine counsels. Who can account for the maxims, measures and methods of God's government? Let us then be content, not to know the future events of providence, 'till time discover them: and not to know the secret reasons of providence, 'till eternity brings them to light.

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