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Selected Verse: 2 Kings 9:11 - Strong Concordance

Verse	Translation	Text
2Ki 9:11	Strong Concordance	Then Jehu [03058] came forth [03318] to the servants [05650] of his lord [0113]: and one said [0559] unto him, Is all well [07965]? wherefore came [0935] this mad [07696] fellow to thee? And he said [0559] unto them, Ye know [03045] the man [0376], and his communication [07879].
	King James	Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Is all well? &c.--Jehu's attendants knew that the stranger belonged to the order of the prophets by his garb, gestures, and form of address; and soldiers such as they very readily concluded such persons to be crackbrained, not only from the sordid negligence of their personal appearance and their open contempt of the world, but from the religious pursuits in which their whole lives were spent, and the grotesque actions which they frequently performed (compare Jer 29:26).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Is all well? &c.--Jehu's attendants knew that the stranger belonged to the order of the prophets by his garb, gestures, and form of address; and soldiers such as they very readily concluded such persons to be crackbrained, not only from the sordid negligence of their personal appearance and their open contempt of the world, but from the religious pursuits in which their whole lives were spent, and the grotesque actions which they frequently performed (compare Jer 29:26).

Notes on the Bible, by Albert Barnes, [1834]
This mad fellow - The captains, seeing his excited look, his strange action, and his extreme haste, call him (as soldiers would) "this wild fellow."

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Jehu's Conspiracy against Joram. - Kg2 9:11. When Jehu came out again to his comrades in arms, after the departure of the pupil of the prophets, they inquired השׁלום, i.e., "is it all well? why did this madman come to thee?" not because they were afraid that he might have done him some injury (Ewald), or that he might have brought some evil tidings (Thenius), but simply because they conjectured that he had brought some important news. They called the prophet משׁגּע, a madman, in derision, with reference to the ecstatic utterances of the prophets when in a state of holy inspiration. Jehu answered evasively, "Ye know the man and his muttering," i.e., ye know that he is mad and says nothing rational. שׂיה includes both meditating and speaking. Kg2 9:12 They were not contented with this answer, however, but said שׁקר, i.e., thou dost not speak truth. Jehu thereupon informed them that he had anointed him king over Israel in the name of Jehovah. Kg2 9:13 After hearing this, they took quickly every man his garment, laid it under hi upon the steps, blew the trumpet, and proclaimed him king. The clothes, which consisted simply of a large piece of cloth for wrapping round the body (see at Kg1 11:29), they spread out in the place of carpets upon the steps, which served as a throne, to do homage to Jehu. For these signs of homage compare Mat 21:7 and Wetstein, N. Test. ad h. l. The difficult words המּעלות אל־גּרם, as to the meaning of which the early translators have done nothing but guess, can hardly be rendered in any other way than that proposed by Kimchi (lib. rad.), super ipsosmet gradus, upon the steps themselves = upon the bare steps; גּרם being taken according to Chaldee usage like the Hebrew עצם in the sense of substantia rei, whereas the rendering given by Lud. de Dieu, after the Arabic jarm, sectio - super aliquem e gradibus, is without analogy in Hebrew usage (vid., L. de Dieu ad h. l., and Ges. Thes. p. 303). (Note: The objection raised by Thenius, that it is only in combination with personal pronouns that the Chaldaic גרם signifies self either in the Chaldee or Samaritan versions, is proved to be unfounded by לגרם in Job 1:3 (Targ.). Still less can the actual circumstances be adduced as an objection, since there is no evidence to support the assertion that there was no staircase in front of the house. The perfectly un-Hebraic conjecture המּעלות אל־גּרם, "as a figure (or representation) of the necessary ascent" (Thenius), has not the smallest support in the Vulgate rendering, ad similitudinem tribunalis.) The meaning is, that without looking for a suitable place on which to erect a throne, they laid their clothes upon the bare steps, or the staircase of the house in which they were assembled, and set him thereon to proclaim him king. Kg2 9:14-15 Thus Jehu conspired against Joram, who (as is related again in the circumstantial clause which follows from היה ויורם to ארם מלך; cf. Kg2 8:28-29) had been keeping guard at Ramoth in Gilead, i.e., had defended this city against the attacks of Hazael, and had returned to Jezreel to be healed of the wounds which he had received; and said, "If it is your wish (נפשׁכם), let no fugitive go from the city, to announce it in Jezreel (viz., what had taken place, the conspiracy or the proclamation of Jehu as king)." It is evident from this, that the Israelites were in possession of the city of Ramoth, and were defending it against the attacks of the Syrians, so that שׁמר in Kg2 9:14 cannot be understood as relating to the siege of Ramoth. The Chethb לגּיד for להגּיד is not to be altered according to the Keri, as there are many examples to be found of syncope in cases of this kind (vid., Olshausen, Lehrb. d. Hebr. Spr. p. 140).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Jehu's Conspiracy against Joram. - Kg2 9:11. When Jehu came out again to his comrades in arms, after the departure of the pupil of the prophets, they inquired השׁלום, i.e., "is it all well? why did this madman come to thee?" not because they were afraid that he might have done him some injury (Ewald), or that he might have brought some evil tidings (Thenius), but simply because they conjectured that he had brought some important news. They called the prophet משׁגּע, a madman, in derision, with reference to the ecstatic utterances of the prophets when in a state of holy inspiration. Jehu answered evasively, "Ye know the man and his muttering," i.e., ye know that he is mad and says nothing rational. שׂיה includes both meditating and speaking.

Kg2 9:12

They were not contented with this answer, however, but said שׁקר, i.e., thou dost not speak truth. Jehu thereupon informed them that he had anointed him king over Israel in the name of Jehovah.

Kg2 9:13

After hearing this, they took quickly every man his garment, laid it under hi upon the steps, blew the trumpet, and proclaimed him king. The clothes, which consisted simply of a large piece of cloth for wrapping round the body (see at Kg1 11:29), they spread out in the place of carpets upon the steps, which served as a throne, to do homage to Jehu. For these signs of homage compare Mat 21:7 and Wetstein, N. Test. ad h. l. The difficult words המּעלות אל־גּרם, as to the meaning of which the early translators have done nothing but guess, can hardly be rendered in any other way than that proposed by Kimchi (lib. rad.), super ipsosmet gradus, upon the steps themselves = upon the bare steps; גּרם being taken according to Chaldee usage like the Hebrew עצם in the sense of substantia rei, whereas the rendering given by Lud. de Dieu, after the Arabic jarm, sectio - super aliquem e gradibus, is without analogy in Hebrew usage (vid., L. de Dieu ad h. l., and Ges. Thes. p. 303).

(Note: The objection raised by Thenius, that it is only in combination with personal pronouns that the Chaldaic גרם signifies self either in the Chaldee or Samaritan versions, is proved to be unfounded by לגרם in Job 1:3 (Targ.). Still less can the actual circumstances be adduced as an objection, since there is no evidence to support the assertion that there was no staircase in front of the house. The perfectly un-Hebraic conjecture המּעלות אל־גּרם, "as a figure (or representation) of the necessary ascent" (Thenius), has not the smallest support in the Vulgate rendering, ad similitudinem tribunalis.)

The meaning is, that without looking for a suitable place on which to erect a throne, they laid their clothes upon the bare steps, or the staircase of the house in which they were assembled, and set him thereon to proclaim him king.

Kg2 9:14-15

Thus Jehu conspired against Joram, who (as is related again in the circumstantial clause which follows from היה ויורם to ארם מלך; cf. Kg2 8:28-29) had been keeping guard at Ramoth in Gilead, i.e., had defended this city against the attacks of Hazael, and had returned to Jezreel to be healed of the wounds which he had received; and said, "If it is your wish (נפשׁכם), let no fugitive go from the city, to announce it in Jezreel (viz., what had taken place, the conspiracy or the proclamation of Jehu as king)." It is evident from this, that the Israelites were in possession of the city of Ramoth, and were defending it against the attacks of the Syrians, so that שׁמר in Kg2 9:14 cannot be understood as relating to the siege of Ramoth. The Chethb לגּיד for להגּיד is not to be altered according to the Keri, as there are many examples to be found of syncope in cases of this kind (vid., Olshausen, Lehrb. d. Hebr. Spr. p. 140).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Mad fellow - They perceived him to be a prophet by his habit, and gestures, and manner of speech. And these prophane soldiers esteemed the prophets mad - men. Those that have no religion, commonly speak of those that are religious with disdain, and look upon them as crack - brained. They said of our Lord, He is beside himself; of St. Paul, that much learning had made him mad. The highest wisdom is thus represented as folly, and they that best understand themselves, as men beside themselves.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Wherefore came this mad fellow to thee? - Was it because he was a holy man of God that he was reputed by a club of irreligious officers to be a madman? In vain do such pretend that they fight for religion, and are the guardians of the public welfare and morals, if they persecute religion and scoff at holy men. But this has been an old custom with all the seed, the sons, of the serpent. As to religious soldiers, they are far to seek, and ill to find, according to the old proverb. Ye know the man, and his communication - Ye know that he is a madman, and that his message must be a message of folly. Jehu did not appear willing to tell them what had been done, lest it should promote jealousy and envy.

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²⁶ The LORD [03068] hath made [05414] thee priest [03548] in the stead of Jehoiada [03077] the priest [03548], that ye should be officers [06496] in the house [01004] of the LORD [03068], for every man [0376] that is mad [07696], and maketh himself a prophet [05012], that thou shouldest put [05414] him in prison [04115], and in the stocks [06729].

²⁸ And he went [03212] with Joram [03141] the son [01121] of Ahab [0256] to the war [04421] against Hazael [02371] king [04428] of Syria [0758] in Ramothgilead [07433] [01568]; and the Syrians [0761] wounded [05221] Joram [03141].
²⁹ And king [04428] Joram [03141] went back [07725] to be healed [07495] in Jezreel [03157] of the wounds [04347] which the Syrians [0761] had given [05221] him at Ramah [07414], when he fought [03898] against Hazael [02371] king [04428] of Syria [0758]. And Ahaziah [0274] the son [01121] of Jehoram [03088] king [04428] of Judah [03063] went down [03381] to see [07200] Joram [03141] the son [01121] of Ahab [0256] in Jezreel [03157], because he was sick [02470].

¹⁴ So Jehu [03058] the son [01121] of Jehoshaphat [03092] the son [01121] of Nimshi [05250] conspired [07194] against Joram [03141]. (Now Joram [03141] had kept [08104] Ramothgilead [07433] [01568], he and all Israel [03478], because [06440] of Hazael [02371] king [04428] of Syria [0758].
¹⁵ But king [04428] Joram [03088] was returned [07725] to be healed [07495] in Jezreel [03157] of the wounds [04347] which the Syrians [0761] had given [05221] him, when he fought [03898] with Hazael [02371] king [04428] of Syria [0758].) And Jehu [03058] said [0559], If it be [03426] your minds [05315], then let none [0408] go forth [03318] nor escape [06412] out of the city [05892] to go [03212] to tell [05046] it in Jezreel [03157].

³ His substance [04735] also was seven [07651] thousand [0505] sheep [06629], and three [07969] thousand [0505] camels [01581], and five [02568] hundred [03967] yoke [06776] of oxen [01241], and five [02568] hundred [03967] she asses [0860], and a very [03966] great [07227] household [05657]; so that this man [0376] was the greatest [01419] of all the men [01121] of the east [06924].

⁷ And brought [71] the ass [3688], and [2532] the colt [4454], and [2532] put [2007] on [1883] them [846] their [846] clothes [2440], and [2532] they set [1940] [1940] him thereon [1883] [846].

²⁹ And it came to pass at that time [06256] when Jeroboam [03379] went out [03318] of Jerusalem [03389], that the prophet [05030] Ahijah [0281] the Shilonite [07888] found [04672] him in the way [01870]; and he had clad [03680] himself with a new [02319] garment [08008]; and they two [08147] were alone in the field [07704]:

¹³ Then they hasted [04116], and took [03947] every man [0376] his garment [0899], and put [07760] it under him on the top [01634] of the stairs [04609], and blew [08628] with trumpets [07782], saying [0559], Jehu [03058] is king [04427].

¹² And they said [0559], It is false [08267]; tell [05046] us now. And he said [0559], Thus and thus spake [0559] he to me, saying [0559], Thus saith [0559] the LORD [03068], I have anointed [04886] thee king [04428] over Israel [03478].

¹¹ Then Jehu [03058] came forth [03318] to the servants [05650] of his lord [0113]: and one said [0559] unto him, Is all well [07965]? wherefore came [0935] this mad [07696] fellow to thee? And he said [0559] unto them, Ye know [03045] the man [0376], and his communication [07879].