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Selected Verse: 2 Kings 24:1 - Strong Concordance

Verse	Translation	Text
2Ki 24:1	Strong Concordance	In his days [03117] Nebuchadnezzar [05019] king [04428] of Babylon [0894] came up [05927], and Jehoiakim [03079] became his servant [05650] three [07969] years [08141]: then he turned [07725] and rebelled [04775] against him.
	King James	In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
JEHOIAKIM PROCURES HIS OWN RUIN. (Kg2 24:1-7) Nebuchadnezzar--the son of Nabopolassar, the founder of the Chaldee monarchy. This invasion took place in the fourth year of Jehoiakim's, and the first of Nebuchadnezzar's reign (Jer 25:1; compare Jer 46:2). The young king of Assyria being probably detained at home on account of his father's demise, despatched, along with the Chaldean troops on his border, an army composed of the tributary nations that were contiguous to Judea, to chastise Jehoiakim's revolt from his yoke. But this hostile band was only an instrument in executing the divine judgment (Kg2 24:2) denounced by the prophets against Judah for the sins of the people; and hence, though marching by the orders of the Assyrian monarch, they are described as sent by the Lord (Kg2 24:3).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

JEHOIAKIM PROCURES HIS OWN RUIN. (Kg2 24:1-7)

Nebuchadnezzar--the son of Nabopolassar, the founder of the Chaldee monarchy. This invasion took place in the fourth year of Jehoiakim's, and the first of Nebuchadnezzar's reign (Jer 25:1; compare Jer 46:2). The young king of Assyria being probably detained at home on account of his father's demise, despatched, along with the Chaldean troops on his border, an army composed of the tributary nations that were contiguous to Judea, to chastise Jehoiakim's revolt from his yoke. But this hostile band was only an instrument in executing the divine judgment (Kg2 24:2) denounced by the prophets against Judah for the sins of the people; and hence, though marching by the orders of the Assyrian monarch, they are described as sent by the Lord (Kg2 24:3).

Notes on the Bible, by Albert Barnes, [1834]
In his days - i. e., 605 B.C., which was the third completed Dan 1:1, and fourth commencing Jer 25:1, year of Jehoiakim. Nebuchadnezzar - or Nebuchadrezzar, which is closer to the original, Nabu-kudurri-uzur. This name, like most Babylonian names, is made up of three elements, Nebo, the well-known god Isa 46:1, kudur, of doubtful signification (perhaps "crown" perhaps "landmark"), and uzur "protects." Nebuchadnezzar, the son of Nabopolassar, and second monarch of the Babylonian empire, ascended the throne, 604 B.C., and reigned 43 years, dying 561 B.C. He married Amuhia (or Amyitis), daughter of Cyaxares, king of the Medes, and was the most celebrated of all the Babylonian sovereigns. No other pagan king occupies so much space in Scripture. He was not actual king at this time, but only Crown Prince and leader of the army under his father. As he would be surrounded with all the state and magnficence of a monarch, the Jews would naturally look upon him as actual king. Came up - Nebuchadnezzar began his campaign by attacking and defeating Neco's Egyptians at Carchemish Jer 46:2. He then pressed forward toward the south, overran Syria, Phoenicia, and Judaea, took Jerusalem, and carried off a portion of the inhabitants as prisoners Dan 1:1-4 : after which he proceeded southward, and had reached the borders of Egypt when he was suddenly recalled to Babylon by the death of his father. Three years - Probably from 605 B.C. to 602 B.C. Jehoiakim rebelled because he knew Nebuchadnezzar to be engaged in important wars in some other part of Asia.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"In his days Nebuchadnezzar, the king of Babel, came up; and Jehoiakim became subject to him three years, then he revolted from him again." נבכדנאצּר, Nebuchadnezzar, or נבוּכדראצּר, Nebuchadrezzar (Jer 21:2, Jer 21:7; Jer 22:25, etc.), Ναβουχοδονόσορ (lxx), Ναβουχοδονόσορος (Beros. in Jos. c. Ap. i. 20, 21), Ναβοκοδρόσορος (Strabo, xv. 1, 6), upon the Persian arrow-headed inscriptions at Bisutun Nabhukudracara (according to Oppert, composed of the name of God, Nabhu (Nebo), the Arabic kadr, power, and zar or sar, prince), and in still other forms (for the different forms of the name see M. v. Niebuhr's Gesch. pp. 41, 42). He was the son of Nabopolassar, the founder of the Chaldaean monarchy, and reigned, according to Berosus (Jos. l.c.), Alex. Polyh. (Eusebii Chr. arm. i. pp. 44, 45), and the Canon of Ptol., forty-three years, from 605 to 562 b.c. With regard to his first campaign against Jerusalem, it is stated in Ch2 36:6, that "against him (Jehoiakim) came up Nebuchadnezzar, and bound him with brass chains, to carry him (להוליכו) to Babylon;" and in Dan 1:1-2, that "in the year three of the reign of Jehoiakim, Nebuchadnezzar came against Jerusalem and besieged it; and the Lord gave Jehoiakim, the king of Judah, into his hand, and a portion of the holy vessels, and he brought them (the vessels) into the land of Shinar, into the house of his god," etc. Bertheau (on Chr.) admits that all three passages relate to Nebuchadnezzar's first expedition against Jehoiakim and the first taking of Jerusalem by the king of Babylon, and rejects the alteration of להוליכו, "to lead him to Babylon" (Chr.), into ἀπήγαγεν αὐτὸν (lxx), for which Thenius decides in his prejudice in favour of the lxx. He has also correctly observed, that the chronicler intentionally selected the infinitive with ל, because he did not intend to speak of the actual transportation of Jehoiakim to Babylon. The words of our text, "Jehoiakim became servant (עבד) to him," i.e., subject to him, simply affirm that he became tributary, not that he was led away. And in the book of Daniel also there is nothing about the leading away of Jehoiakim to Babylon. Whilst, therefore, the three accounts agree in the main with one another, and supply one another's deficiencies, so that we learn that Jehoiakim was taken prisoner at the capture of Jerusalem and put in chains to be led away, but that, inasmuch as he submitted to Nebuchadnezzar and vowed fidelity, he was not taken away, but left upon the throne as vassal of the king of Babylon; the statement in the book of Daniel concerning the time when this event occurred, which is neither contained in our account nor in the Chronicles, presents a difficulty when compared with Jer 25 and Jer 46:2, and different attempts, some of them very constrained, have been made to remove it. According to Jer 46:2, Nebuchadnezzar smote Necho the king of Egypt at Carchemish, on the Euphrates, in the fourth year of Jehoiakim. This year is not only called the first year of Nebuchadnezzar in Jer 25:1, but is represented by the prophet as the turning-point of the kingdom of Judah by the announcement that the Lord would bring His servant Nebuchadnezzar upon Judah and its inhabitants, and also upon all the nations dwelling round about, that he would devastate Judah, and that these nations would serve the king of Babylon seventy years (Jer 25:9-11). Consequently not only the defeat of Necho at Carchemish, but also the coming of Nebuchadnezzar to Judah, fell in the fourth year of Jehoiakim, and not in the third. To remove this discrepancy, some have proposed that the time mentioned, "in the fourth year of Jehoiakim" (Jer 46:2), should be understood as relating, not to the year of the battle at Carchemish, but to the time of the prophecy of Jeremiah against Egypt contained in Jer 46, and that Jer 25 should also be explained as follows, that in this chapter the prophet is not announcing the first capture of Jerusalem by Nebuchadnezzar, but is proclaiming a year after this the destruction of Jerusalem and the devastation of the whole land, or a total judgment upon Jerusalem and the rest of the nations mentioned there (M. v. Nieb. Gesch. pp. 86, 87, 371). But this explanation is founded upon the erroneous assumption, that Jer 46:3-12 does not contain a prediction of the catastrophe awaiting Egypt, but a picture of what has already taken place there; and it is only in a very forced manner that it can be brought into harmony with the contents of Jer 25. (Note: Still less tenable is the view of Hofman, renewed by Zndel (Krit. Unterss. b. d. Abfassungszeit des B. Daniel, p. 25), that Nebuchadnezzar conquered Jerusalem in the third year of Jehoiakim, and that it was not till the following, or fourth year, that he defeated the Egyptian army at Carchemish, because so long as Pharaoh Necho stood with his army by or in Carchemish, on the Euphrates, Nebuchadnezzar could not possibly attempt to pass it so as to effect a march upon Jerusalem.) We must rather take "the year three of the reign of Jehoiakim" (Dan 1:1) as the extreme terminus a quo of Nebuchadnezzar's coming, i.e., must understand the statement thus: that in the year referred to Nebuchadnezzar commenced the expedition against Judah, and smote Necho at Carchemish at the commencement of the fourth year of Jehoiakim (Jer 46:2), and then, following up this victory, took Jerusalem in the same year, and made Jehoiakim tributary, and at the same time carried off to Babylon a portion of the sacred vessels, and some young men of royal blood as hostages, one of whom was Daniel (Ch2 36:7; Dan 1:2.). The fast mentioned in Jer 36:9, which took place in the fifth year of Jehoiakim, cannot be adduced in disproof of this; for extraordinary fast-days were not only appointed for the purpose of averting great threatening dangers, but also after severe calamities which had fallen upon the land or people, to expiate His wrath by humiliation before God, and to invoke the divine compassion to remove the judgment that had fallen upon them. The objection, that the godless king would hardly have thought of renewing the remembrance of a divine judgment by a day of repentance and prayer, but would rather have desired to avoid everything that could make the people despair, falls to the ground, with the erroneous assumption upon which it is founded, that by the fast-day Jehoiakim simply intended to renew the remembrance of the judgment which had burst upon Jerusalem, whereas he rather desired by outward humiliation before God to secure the help of God to enable him to throw off the Chaldaean yoke, and arouse in the people a religious enthusiasm for war against their oppressors. - Further information concerning this first expedition of Nebuchadnezzar is supplied by the account of Berosus, which Josephus (Ant. x. 11, and c. Ap. i. 19) has preserved from the third book of his Chaldaean history, namely, that when Nabopolassar received intelligence of the revolt of the satrap whom he had placed over Egypt, Coele-Syria, and Phoenicia, because he was no longer able on account of age to bear the hardships of war, he placed a portion of his army in the hands of his youthful son Nebuchadnezzar and sent him against the satrap. Nebuchadnezzar defeated him in battle, and established his power over that country again. In the meantime Nabopolassar fell sick and died in Babylon; and as soon as the tidings reached Nebuchadnezzar, he hastened through the desert to Babylon with a small number of attendants, and directed his army to follow slowly after regulating the affairs of Egypt and the rest of the country, and to bring with it the prisoners from the Jews, Syrians, Phoenicians, and Egyptian tribes, and with the heavily-armed troops. So much, at any rate, is evident from this account, after deducting the motive assigned for the war, which is given from a Chaldaean point of view, and may be taken as a historical fact, that even before his father's death Nebuchadnezzar had not only smitten the Egyptians, but had also conquered Judah and penetrated to the borders of Egypt. And there is no discrepancy between the statement of Berosus, that Nebuchadnezzar was not yet king, and the fact that in the biblical books he is called king proleptically, because he marched against Judah with kingly authority.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

"In his days Nebuchadnezzar, the king of Babel, came up; and Jehoiakim became subject to him three years, then he revolted from him again." נבכדנאצּר, Nebuchadnezzar, or נבוּכדראצּר, Nebuchadrezzar (Jer 21:2, Jer 21:7; Jer 22:25, etc.), Ναβουχοδονόσορ (lxx), Ναβουχοδονόσορος (Beros. in Jos. c. Ap. i. 20, 21), Ναβοκοδρόσορος (Strabo, xv. 1, 6), upon the Persian arrow-headed inscriptions at Bisutun Nabhukudracara (according to Oppert, composed of the name of God, Nabhu (Nebo), the Arabic kadr, power, and zar or sar, prince), and in still other forms (for the different forms of the name see M. v. Niebuhr's Gesch. pp. 41, 42). He was the son of Nabopolassar, the founder of the Chaldaean monarchy, and reigned, according to Berosus (Jos. l.c.), Alex. Polyh. (Eusebii Chr. arm. i. pp. 44, 45), and the Canon of Ptol., forty-three years, from 605 to 562 b.c. With regard to his first campaign against Jerusalem, it is stated in Ch2 36:6, that "against him (Jehoiakim) came up Nebuchadnezzar, and bound him with brass chains, to carry him (להוליכו) to Babylon;" and in Dan 1:1-2, that "in the year three of the reign of Jehoiakim, Nebuchadnezzar came against Jerusalem and besieged it; and the Lord gave Jehoiakim, the king of Judah, into his hand, and a portion of the holy vessels, and he brought them (the vessels) into the land of Shinar, into the house of his god," etc. Bertheau (on Chr.) admits that all three passages relate to Nebuchadnezzar's first expedition against Jehoiakim and the first taking of Jerusalem by the king of Babylon, and rejects the alteration of להוליכו, "to lead him to Babylon" (Chr.), into ἀπήγαγεν αὐτὸν (lxx), for which Thenius decides in his prejudice in favour of the lxx. He has also correctly observed, that the chronicler intentionally selected the infinitive with ל, because he did not intend to speak of the actual transportation of Jehoiakim to Babylon. The words of our text, "Jehoiakim became servant (עבד) to him," i.e., subject to him, simply affirm that he became tributary, not that he was led away. And in the book of Daniel also there is nothing about the leading away of Jehoiakim to Babylon. Whilst, therefore, the three accounts agree in the main with one another, and supply one another's deficiencies, so that we learn that Jehoiakim was taken prisoner at the capture of Jerusalem and put in chains to be led away, but that, inasmuch as he submitted to Nebuchadnezzar and vowed fidelity, he was not taken away, but left upon the throne as vassal of the king of Babylon; the statement in the book of Daniel concerning the time when this event occurred, which is neither contained in our account nor in the Chronicles, presents a difficulty when compared with Jer 25 and Jer 46:2, and different attempts, some of them very constrained, have been made to remove it. According to Jer 46:2, Nebuchadnezzar smote Necho the king of Egypt at Carchemish, on the Euphrates, in the fourth year of Jehoiakim. This year is not only called the first year of Nebuchadnezzar in Jer 25:1, but is represented by the prophet as the turning-point of the kingdom of Judah by the announcement that the Lord would bring His servant Nebuchadnezzar upon Judah and its inhabitants, and also upon all the nations dwelling round about, that he would devastate Judah, and that these nations would serve the king of Babylon seventy years (Jer 25:9-11). Consequently not only the defeat of Necho at Carchemish, but also the coming of Nebuchadnezzar to Judah, fell in the fourth year of Jehoiakim, and not in the third. To remove this discrepancy, some have proposed that the time mentioned, "in the fourth year of Jehoiakim" (Jer 46:2), should be understood as relating, not to the year of the battle at Carchemish, but to the time of the prophecy of Jeremiah against Egypt contained in Jer 46, and that Jer 25 should also be explained as follows, that in this chapter the prophet is not announcing the first capture of Jerusalem by Nebuchadnezzar, but is proclaiming a year after this the destruction of Jerusalem and the devastation of the whole land, or a total judgment upon Jerusalem and the rest of the nations mentioned there (M. v. Nieb. Gesch. pp. 86, 87, 371). But this explanation is founded upon the erroneous assumption, that Jer 46:3-12 does not contain a prediction of the catastrophe awaiting Egypt, but a picture of what has already taken place there; and it is only in a very forced manner that it can be brought into harmony with the contents of Jer 25.

(Note: Still less tenable is the view of Hofman, renewed by Zndel (Krit. Unterss. b. d. Abfassungszeit des B. Daniel, p. 25), that Nebuchadnezzar conquered Jerusalem in the third year of Jehoiakim, and that it was not till the following, or fourth year, that he defeated the Egyptian army at Carchemish, because so long as Pharaoh Necho stood with his army by or in Carchemish, on the Euphrates, Nebuchadnezzar could not possibly attempt to pass it so as to effect a march upon Jerusalem.)

We must rather take "the year three of the reign of Jehoiakim" (Dan 1:1) as the extreme terminus a quo of Nebuchadnezzar's coming, i.e., must understand the statement thus: that in the year referred to Nebuchadnezzar commenced the expedition against Judah, and smote Necho at Carchemish at the commencement of the fourth year of Jehoiakim (Jer 46:2), and then, following up this victory, took Jerusalem in the same year, and made Jehoiakim tributary, and at the same time carried off to Babylon a portion of the sacred vessels, and some young men of royal blood as hostages, one of whom was Daniel (Ch2 36:7; Dan 1:2.). The fast mentioned in Jer 36:9, which took place in the fifth year of Jehoiakim, cannot be adduced in disproof of this; for extraordinary fast-days were not only appointed for the purpose of averting great threatening dangers, but also after severe calamities which had fallen upon the land or people, to expiate His wrath by humiliation before God, and to invoke the divine compassion to remove the judgment that had fallen upon them. The objection, that the godless king would hardly have thought of renewing the remembrance of a divine judgment by a day of repentance and prayer, but would rather have desired to avoid everything that could make the people despair, falls to the ground, with the erroneous assumption upon which it is founded, that by the fast-day Jehoiakim simply intended to renew the remembrance of the judgment which had burst upon Jerusalem, whereas he rather desired by outward humiliation before God to secure the help of God to enable him to throw off the Chaldaean yoke, and arouse in the people a religious enthusiasm for war against their oppressors. - Further information concerning this first expedition of Nebuchadnezzar is supplied by the account of Berosus, which Josephus (Ant. x. 11, and c. Ap. i. 19) has preserved from the third book of his Chaldaean history, namely, that when Nabopolassar received intelligence of the revolt of the satrap whom he had placed over Egypt, Coele-Syria, and Phoenicia, because he was no longer able on account of age to bear the hardships of war, he placed a portion of his army in the hands of his youthful son Nebuchadnezzar and sent him against the satrap. Nebuchadnezzar defeated him in battle, and established his power over that country again. In the meantime Nabopolassar fell sick and died in Babylon; and as soon as the tidings reached Nebuchadnezzar, he hastened through the desert to Babylon with a small number of attendants, and directed his army to follow slowly after regulating the affairs of Egypt and the rest of the country, and to bring with it the prisoners from the Jews, Syrians, Phoenicians, and Egyptian tribes, and with the heavily-armed troops. So much, at any rate, is evident from this account, after deducting the motive assigned for the war, which is given from a Chaldaean point of view, and may be taken as a historical fact, that even before his father's death Nebuchadnezzar had not only smitten the Egyptians, but had also conquered Judah and penetrated to the borders of Egypt. And there is no discrepancy between the statement of Berosus, that Nebuchadnezzar was not yet king, and the fact that in the biblical books he is called king proleptically, because he marched against Judah with kingly authority.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Nebuchadnezzar - This man, so famous in the writings of the prophets, was son of Nabopolassar. He was sent by his father against the rulers of several provinces that had revolted; and he took Carchemish, and all that belonged to the Egyptians, from the Euphrates to the Nile. Jehoiakim, who was tributary to Nechoh king of Egypt, he attacked and reduced; and obliged to become tributary to Babylon. At the end of three years he revolted; and then a mixed army, of Chaldeans, Syrians, Moabites, and Ammonites, was sent against him, who ravaged the country, and took three thousand and twenty-three prisoners, whom they brought to Babylon, Jer 52:28.

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³ Surely at the commandment [06310] of the LORD [03068] came this upon Judah [03063], to remove [05493] them out of his sight [06440], for the sins [02403] of Manasseh [04519], according to all that he did [06213];

² And the LORD [03068] sent [07971] against him bands [01416] of the Chaldees [03778], and bands [01416] of the Syrians [0758], and bands [01416] of the Moabites [04124], and bands [01416] of the children [01121] of Ammon [05983], and sent [07971] them against Judah [03063] to destroy [06] it, according to the word [01697] of the LORD [03068], which he spake [01696] by [03027] his servants [05650] the prophets [05030].

² Against Egypt [04714], against the army [02428] of Pharaohnecho [06549] king [04428] of Egypt [04714], which was by the river [05104] Euphrates [06578] in Carchemish [03751], which Nebuchadrezzar [05019] king [04428] of Babylon [0894] smote [05221] in the fourth [07243] year [08141] of Jehoiakim [03079] the son [01121] of Josiah [02977] king [04428] of Judah [03063].

¹ The word [01697] that came to Jeremiah [03414] concerning all the people [05971] of Judah [03063] in the fourth [07243] year [08141] of Jehoiakim [03079] the son [01121] of Josiah [02977] king [04428] of Judah [03063], that was the first [07224] year [08141] of Nebuchadrezzar [05019] king [04428] of Babylon [0894];

¹ In his days [03117] Nebuchadnezzar [05019] king [04428] of Babylon [0894] came up [05927], and Jehoiakim [03079] became his servant [05650] three [07969] years [08141]: then he turned [07725] and rebelled [04775] against him.
² And the LORD [03068] sent [07971] against him bands [01416] of the Chaldees [03778], and bands [01416] of the Syrians [0758], and bands [01416] of the Moabites [04124], and bands [01416] of the children [01121] of Ammon [05983], and sent [07971] them against Judah [03063] to destroy [06] it, according to the word [01697] of the LORD [03068], which he spake [01696] by [03027] his servants [05650] the prophets [05030].
³ Surely at the commandment [06310] of the LORD [03068] came this upon Judah [03063], to remove [05493] them out of his sight [06440], for the sins [02403] of Manasseh [04519], according to all that he did [06213];
⁴ And also for the innocent [05355] blood [01818] that he shed [08210]: for he filled [04390] Jerusalem [03389] with innocent [05355] blood [01818]; which the LORD [03068] would [014] not pardon [05545].
⁵ Now the rest [03499] of the acts [01697] of Jehoiakim [03079], and all that he did [06213], are they not written [03789] in the book [05612] of the chronicles [01697] [03117] of the kings [04428] of Judah [03063]?
⁶ So Jehoiakim [03079] slept [07901] with his fathers [01]: and Jehoiachin [03078] his son [01121] reigned [04427] in his stead.
⁷ And the king [04428] of Egypt [04714] came [03318] not again [03254] any more out of his land [0776]: for the king [04428] of Babylon [0894] had taken [03947] from the river [05158] of Egypt [04714] unto the river [05104] Euphrates [06578] all that pertained to the king [04428] of Egypt [04714].

¹ In the third [07969] year [08141] of the reign [04438] of Jehoiakim [03079] king [04428] of Judah [03063] came [0935] Nebuchadnezzar [05019] king [04428] of Babylon [0894] unto Jerusalem [03389], and besieged [06696] it.
² And the Lord [0136] gave [05414] Jehoiakim [03079] king [04428] of Judah [03063] into his hand [03027], with part [07117] of the vessels [03627] of the house [01004] of God [0430]: which he carried [0935] into the land [0776] of Shinar [08152] to the house [01004] of his god [0430]; and he brought [0935] the vessels [03627] into the treasure [0214] house [01004] of his god [0430].
³ And the king [04428] spake [0559] unto Ashpenaz [0828] the master [07227] of his eunuchs [05631], that he should bring [0935] certain of the children [01121] of Israel [03478], and of the king's [04410] seed [02233], and of the princes [06579];
⁴ Children [03206] in whom was no blemish [03971] [03971], but well [02896] favoured [04758], and skilful [07919] in all wisdom [02451], and cunning [03045] in knowledge [01847], and understanding [0995] science [04093], and such as had ability [03581] in them to stand [05975] in the king's [04428] palace [01964], and whom they might teach [03925] the learning [05612] and the tongue [03956] of the Chaldeans [03778].

¹ Bel [01078] boweth down [03766], Nebo [05015] stoopeth [07164], their idols [06091] were upon the beasts [02416], and upon the cattle [0929]: your carriages [05385] were heavy loaden [06006]; they are a burden [04853] to the weary [05889] beast.

⁹ And it came to pass in the fifth [02549] year [08141] of Jehoiakim [03079] the son [01121] of Josiah [02977] king [04428] of Judah [03063], in the ninth [08671] month [02320], that they proclaimed [07121] a fast [06685] before [06440] the LORD [03068] to all the people [05971] in Jerusalem [03389], and to all the people [05971] that came [0935] from the cities [05892] of Judah [03063] unto Jerusalem [03389].

² And the Lord [0136] gave [05414] Jehoiakim [03079] king [04428] of Judah [03063] into his hand [03027], with part [07117] of the vessels [03627] of the house [01004] of God [0430]: which he carried [0935] into the land [0776] of Shinar [08152] to the house [01004] of his god [0430]; and he brought [0935] the vessels [03627] into the treasure [0214] house [01004] of his god [0430].

⁷ Nebuchadnezzar [05019] also carried [0935] of the vessels [03627] of the house [01004] of the LORD [03068] to Babylon [0894], and put [05414] them in his temple [01964] at Babylon [0894].

³ Order [06186] ye the buckler [04043] and shield [06793], and draw near [05066] to battle [04421].
⁴ Harness [0631] the horses [05483]; and get up [05927], ye horsemen [06571], and stand forth [03320] with your helmets [03553]; furbish [04838] the spears [07420], and put on [03847] the brigandines [05630].
⁵ Wherefore have I seen [07200] them dismayed [02844] and turned [05472] away back [0268]? and their mighty ones [01368] are beaten down [03807], and are fled [05127] apace [04498], and look not back [06437]: for fear [04032] was round about [05439], saith [05002] the LORD [03068].
⁶ Let not the swift [07031] flee away [05127], nor the mighty man [01368] escape [04422]; they shall stumble [03782], and fall [05307] toward the north [06828] by [03027] the river [05104] Euphrates [06578].
⁷ Who is this that cometh up [05927] as a flood [02975], whose waters [04325] are moved [01607] as the rivers [05104]?
⁸ Egypt [04714] riseth up [05927] like a flood [02975], and his waters [04325] are moved [01607] like the rivers [05104]; and he saith [0559], I will go up [05927], and will cover [03680] the earth [0776]; I will destroy [06] the city [05892] and the inhabitants [03427] thereof.
⁹ Come up [05927], ye horses [05483]; and rage [01984], ye chariots [07393]; and let the mighty men [01368] come forth [03318]; the Ethiopians [03568] and the Libyans [06316], that handle [08610] the shield [04043]; and the Lydians [03866], that handle [08610] and bend [01869] the bow [07198].
¹⁰ For this is the day [03117] of the Lord [0136] GOD [03069] of hosts [06635], a day [03117] of vengeance [05360], that he may avenge [05358] him of his adversaries [06862]: and the sword [02719] shall devour [0398], and it shall be satiate [07646] and made drunk [07301] with their blood [01818]: for the Lord [0136] GOD [03069] of hosts [06635] hath a sacrifice [02077] in the north [06828] country [0776] by the river [05104] Euphrates [06578].
¹¹ Go up [05927] into Gilead [01568], and take [03947] balm [06875], O virgin [01330], the daughter [01323] of Egypt [04714]: in vain [07723] shalt thou use many [07235] medicines [07499]; for thou shalt not be cured [08585].
¹² The nations [01471] have heard [08085] of thy shame [07036], and thy cry [06682] hath filled [04390] the land [0776]: for the mighty man [01368] hath stumbled [03782] against the mighty [01368], and they are fallen [05307] both [08147] together [03162].

⁹ Behold, I will send [07971] and take [03947] all the families [04940] of the north [06828], saith [05002] the LORD [03068], and Nebuchadrezzar [05019] the king [04428] of Babylon [0894], my servant [05650], and will bring [0935] them against this land [0776], and against the inhabitants [03427] thereof, and against all these nations [01471] round about [05439], and will utterly destroy [02763] them, and make [07760] them an astonishment [08047], and an hissing [08322], and perpetual [05769] desolations [02723].
¹⁰ Moreover I will take [06] from them the voice [06963] of mirth [08342], and the voice [06963] of gladness [08057], the voice [06963] of the bridegroom [02860], and the voice [06963] of the bride [03618], the sound [06963] of the millstones [07347], and the light [0216] of the candle [05216].
¹¹ And this whole land [0776] shall be a desolation [02723], and an astonishment [08047]; and these nations [01471] shall serve [05647] the king [04428] of Babylon [0894] seventy [07657] years [08141].

⁶ Against him came up [05927] Nebuchadnezzar [05019] king [04428] of Babylon [0894], and bound [0631] him in fetters [05178], to carry [03212] him to Babylon [0894].

²⁵ And I will give [05414] thee into the hand [03027] of them that seek [01245] thy life [05315], and into the hand [03027] of them whose face [06440] thou fearest [03016], even into the hand [03027] of Nebuchadrezzar [05019] king [04428] of Babylon [0894], and into the hand [03027] of the Chaldeans [03778].

⁷ And afterward [0310], saith [05002] the LORD [03068], I will deliver [05414] Zedekiah [06667] king [04428] of Judah [03063], and his servants [05650], and the people [05971], and such as are left [07604] in this city [05892] from the pestilence [01698], from the sword [02719], and from the famine [07458], into the hand [03027] of Nebuchadrezzar [05019] king [04428] of Babylon [0894], and into the hand [03027] of their enemies [0341], and into the hand [03027] of those that seek [01245] their life [05315]: and he shall smite [05221] them with the edge [06310] of the sword [02719]; he shall not spare [02347] them, neither have pity [02550], nor have mercy [07355].

² Enquire [01875], I pray thee, of the LORD [03068] for us [01157]; for Nebuchadrezzar [05019] king [04428] of Babylon [0894] maketh war [03898] against us; if so be that the LORD [03068] will deal [06213] with us according to all his wondrous works [06381], that he may go up [05927] from us.

²⁸ This is the people [05971] whom Nebuchadrezzar [05019] carried away captive [01540]: in the seventh [07651] year [08141] three [07969] thousand [0505] Jews [03064] and three [07969] and twenty [06242]: