Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: 1 Kings 18:46 - Strong Concordance

Verse	Translation	Text
1Ki 18:46	Strong Concordance	And the hand [03027] of the LORD [03068] was on Elijah [0452]; and he girded up [08151] his loins [04975], and ran [07323] before [06440] Ahab [0256] to the entrance [0935] of Jezreel [03157].
	King James	And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Elijah . . . girded up his loins, and ran before Ahab--It was anciently, and still is in some countries of the East, customary for kings and nobles to have runners before their chariots, who are tightly girt for the purpose. The prophet, like the Bedouins of his native Gilead, had been trained to run; and, as the Lord was with him, he continued with unabated agility and strength. It was, in the circumstances, a most proper service for Elijah to render. It tended to strengthen the favorable impression made on the heart of Ahab and furnished an answer to the cavils of Jezebel for it showed that he who was so zealous in the service of God, was, at the same time, devotedly loyal to his king. The result of this solemn and decisive contest was a heavy blow and great discouragement to the cause of idolatry. But subsequent events seem to prove that the impressions, though deep, were but partial and temporary.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Elijah . . . girded up his loins, and ran before Ahab--It was anciently, and still is in some countries of the East, customary for kings and nobles to have runners before their chariots, who are tightly girt for the purpose. The prophet, like the Bedouins of his native Gilead, had been trained to run; and, as the Lord was with him, he continued with unabated agility and strength. It was, in the circumstances, a most proper service for Elijah to render. It tended to strengthen the favorable impression made on the heart of Ahab and furnished an answer to the cavils of Jezebel for it showed that he who was so zealous in the service of God, was, at the same time, devotedly loyal to his king. The result of this solemn and decisive contest was a heavy blow and great discouragement to the cause of idolatry. But subsequent events seem to prove that the impressions, though deep, were but partial and temporary.

Notes on the Bible, by Albert Barnes, [1834]
Divinely directed, and divinely upheld, Elijah, instead of resting, ran in advance of the king's chariot the entire distance of at least 16 miles to the entrance of Jezreel. He thus showed himself ready to countenance and uphold the irresolute monarch, if he would turn from his evil courses, and proceed to carry out the religious reformation which the events of the day had inaugurated. The entrance of Jezreel - Modern "Zerin." Ahab had not removed the capital from Samaria Kg1 22:10, Kg1 22:37; but he had built himself a palace at Jezreel Kg1 21:1, and appears to have resided there ordinarily. A contemporary Assyrian inscription speaks of him as "Ahab of Jezreel." Elijah's caution in accompanying Ahab only to "the entrance" is like that of the modern Arabs, who can seldom be induced to trust themselves within walls. He rested on the outskirts of the town, waiting to learn what Jezebel would say or do, knowing that it was she, and not Ahab, who really governed the country.

Notes on the Bible, by Albert Barnes, [1834]

Divinely directed, and divinely upheld, Elijah, instead of resting, ran in advance of the king's chariot the entire distance of at least 16 miles to the entrance of Jezreel. He thus showed himself ready to countenance and uphold the irresolute monarch, if he would turn from his evil courses, and proceed to carry out the religious reformation which the events of the day had inaugurated.

The entrance of Jezreel - Modern "Zerin." Ahab had not removed the capital from Samaria Kg1 22:10, Kg1 22:37; but he had built himself a palace at Jezreel Kg1 21:1, and appears to have resided there ordinarily. A contemporary Assyrian inscription speaks of him as "Ahab of Jezreel."

Elijah's caution in accompanying Ahab only to "the entrance" is like that of the modern Arabs, who can seldom be induced to trust themselves within walls. He rested on the outskirts of the town, waiting to learn what Jezebel would say or do, knowing that it was she, and not Ahab, who really governed the country.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The hand, &c. - God gave him more than natural strength, whereby he was enabled to outrun Ahab's chariot, for so many miles together. He girded, &c. - That his garments, which were long, might not hinder him. Ran before Ahab - To shew how ready he was to honour and serve the king, that by this humble and self - denying carriage, it might appear, what he had done was not from envy or passion, but only from a just zeal for God's glory: that by his presence with the king and his courtiers, he might animate and oblige them to proceed in the reformation of religion: and, to demonstrate, that he was neither ashamed of, nor afraid for what he had done, but durst venture himself in the midst of his enemies.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

The hand, &c. - God gave him more than natural strength, whereby he was enabled to outrun Ahab's chariot, for so many miles together. He girded, &c. - That his garments, which were long, might not hinder him. Ran before Ahab - To shew how ready he was to honour and serve the king, that by this humble and self - denying carriage, it might appear, what he had done was not from envy or passion, but only from a just zeal for God's glory: that by his presence with the king and his courtiers, he might animate and oblige them to proceed in the reformation of religion: and, to demonstrate, that he was neither ashamed of, nor afraid for what he had done, but durst venture himself in the midst of his enemies.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Ran before Ahab - Many think that Elijah ran before the king in order to do him honor; and much learned labor has been spent on this passage in order to show that Elijah had put himself at the head of a company of chanters who ran before the king reciting his praises, or the praises of God; a custom which still exists in Arabian countries! I believe all these entirely mistake the writer's meaning: Ahab yoked his chariot, and made all speed to Jezreel. The hand of the Lord, or, as the Targum says, the spirit of strength, came upon Elijah, and he girded up his loins, that is, tucked up his long garments in his girdle, and ran; and notwithstanding the advantage the king had by means of his chariot, the prophet reached Jezreel before him. There is no intimation here that he ran before the horses' heads. All this was intended to show that he was under the peculiar influence and inspiration of the Almighty, that the king might respect and fear him, and not do or permit to be done to him any kind of outrage.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Ran before Ahab - Many think that Elijah ran before the king in order to do him honor; and much learned labor has been spent on this passage in order to show that Elijah had put himself at the head of a company of chanters who ran before the king reciting his praises, or the praises of God; a custom which still exists in Arabian countries! I believe all these entirely mistake the writer's meaning: Ahab yoked his chariot, and made all speed to Jezreel. The hand of the Lord, or, as the Targum says, the spirit of strength, came upon Elijah, and he girded up his loins, that is, tucked up his long garments in his girdle, and ran; and notwithstanding the advantage the king had by means of his chariot, the prophet reached Jezreel before him. There is no intimation here that he ran before the horses' heads. All this was intended to show that he was under the peculiar influence and inspiration of the Almighty, that the king might respect and fear him, and not do or permit to be done to him any kind of outrage.

Top