Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Genesis 49:14 - Strong Concordance

Verse	Translation	Text
Ge 49:14	Strong Concordance	Issachar [03485] is a strong [01634] ass [02543] couching down [07257] between two burdens [04942]:
	King James	Issachar is a strong ass couching down between two burdens:

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
ISSACHAR-- (Gen 49:14-15) a strong ass couching down between two burdens--that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee--a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

ISSACHAR-- (Gen 49:14-15)

a strong ass couching down between two burdens--that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee--a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"Issachar is a bony ass, lying between the hurdles. He saw that rest was a good (טוב subst.), and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute." The foundation of this award also lies in the name שׂכר ישּׂא, which is probably interpreted with reference to the character of Issachar, and with an allusion to the relation between שׂכר and שׂכיר, a daily labourer, as an indication of the character and fate of his tribe. "Ease at the cost of liberty will be the characteristic of the tribe of Issachar" (Delitzsch). The simile of a bony, i.e., strongly-built ass, particularly adapted for carrying burdens, pointed to the fact that this tribe would content itself with material good, devote itself to the labour and burden of agriculture, and not strive after political power and rule. The figure also indicated "that Issachar would become a robust, powerful race of men, and receive a pleasant inheritance which would invite to comfortable repose." (According to Jos. de bell. jud. iii. 3, 2, Lower Galilee, with the fruitful table land of Jezreel, was attractive even to τὸν ἥκιστα γῆς φιλόπονον). Hence, even if the simile of a bony ass contained nothing contemptible, it did not contribute to Issachar's glory. Like an idle beast of burden, he would rather submit to the yoke and be forced to do the work of a slave, than risk his possessions and his peace in the struggle for liberty. To bend the shoulder to the yoke, to come down to carrying burdens and become a mere serf, was unworthy of Israel, the nation of God that was called to rule, however it might befit its foes, especially the Canaanites upon whom the curse of slavery rested (Deu 20:11; Jos 16:10; Kg1 9:20-21; Isa 10:27). This was probably also the reason why Issachar was noticed last among the sons of Leah. In the time of the Judges, however, Issachar acquired renown for heroic bravery in connection with Zebulun (Jdg 5:14-15, Jdg 5:18). The sons of Leah are followed by the four sons of the two maids, arranged, not according to their mothers or their ages, but according to the blessing pronounced upon them, so that the two warlike tribes stand first.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

"Issachar is a bony ass, lying between the hurdles. He saw that rest was a good (טוב subst.), and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute." The foundation of this award also lies in the name שׂכר ישּׂא, which is probably interpreted with reference to the character of Issachar, and with an allusion to the relation between שׂכר and שׂכיר, a daily labourer, as an indication of the character and fate of his tribe. "Ease at the cost of liberty will be the characteristic of the tribe of Issachar" (Delitzsch). The simile of a bony, i.e., strongly-built ass, particularly adapted for carrying burdens, pointed to the fact that this tribe would content itself with material good, devote itself to the labour and burden of agriculture, and not strive after political power and rule. The figure also indicated "that Issachar would become a robust, powerful race of men, and receive a pleasant inheritance which would invite to comfortable repose." (According to Jos. de bell. jud. iii. 3, 2, Lower Galilee, with the fruitful table land of Jezreel, was attractive even to τὸν ἥκιστα γῆς φιλόπονον). Hence, even if the simile of a bony ass contained nothing contemptible, it did not contribute to Issachar's glory. Like an idle beast of burden, he would rather submit to the yoke and be forced to do the work of a slave, than risk his possessions and his peace in the struggle for liberty. To bend the shoulder to the yoke, to come down to carrying burdens and become a mere serf, was unworthy of Israel, the nation of God that was called to rule, however it might befit its foes, especially the Canaanites upon whom the curse of slavery rested (Deu 20:11; Jos 16:10; Kg1 9:20-21; Isa 10:27). This was probably also the reason why Issachar was noticed last among the sons of Leah. In the time of the Judges, however, Issachar acquired renown for heroic bravery in connection with Zebulun (Jdg 5:14-15, Jdg 5:18). The sons of Leah are followed by the four sons of the two maids, arranged, not according to their mothers or their ages, but according to the blessing pronounced upon them, so that the two warlike tribes stand first.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Issachar is a strong ass, couching down between two burdens - The men of that tribe shall be strong and industrious, fit for and inclined to labour, particularly the toil of husbandry, like the ass that patiently carries his burden. Issachar submitted to two burdens, tillage and tribute.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Issachar is a strong ass - חמר גרם chamor garem is properly a strong-limbed ass; couching between two burdens - bearing patiently, as most understand it, the fatigues of agriculture, and submitting to exorbitant taxes rather that exert themselves to drive out the old inhabitants. The two burdens literally mean the two sacks or panniers, one on each side of the animal's body; and couching down between these refers to the well-known propensity of the ass, whenever wearied or overloaded, to lie down even with its burden on its back.

Top

¹⁴ Issachar [03485] is a strong [01634] ass [02543] couching down [07257] between two burdens [04942]:
¹⁵ And he saw [07200] that rest [04496] was good [02896], and the land [0776] that it was pleasant [05276]; and bowed [05186] his shoulder [07926] to bear [05445], and became a servant [05647] unto tribute [04522].

¹⁸ Zebulun [02074] and Naphtali [05321] were a people [05971] that jeoparded [02778] their lives [05315] unto the death [04191] in the high places [04791] of the field [07704].

¹⁴ Out of Ephraim [0669] was there a root [08328] of them against Amalek [06002]; after [0310] thee, Benjamin [01144], among thy people [05971]; out of Machir [04353] came down [03381] governors [02710], and out of Zebulun [02074] they that handle [04900] the pen [07626] of the writer [05608].
¹⁵ And the princes [08269] of Issachar [03485] were with Deborah [01683]; even Issachar [03485], and also Barak [01301]: he was sent [07971] on foot [07272] into the valley [06010]. For the divisions [06390] of Reuben [07205] there were great [01419] thoughts [02711] of heart [03820].

²⁷ And it shall come to pass in that day [03117], that his burden [05448] shall be taken away [05493] from off thy shoulder [07926], and his yoke [05923] from off thy neck [06677], and the yoke [05923] shall be destroyed [02254] because [06440] of the anointing [08081].

²⁰ And all the people [05971] that were left [03498] of the Amorites [0567], Hittites [02850], Perizzites [06522], Hivites [02340], and Jebusites [02983], which were not of the children [01121] of Israel [03478],
²¹ Their children [01121] that were left [03498] after [0310] them in the land [0776], whom the children [01121] of Israel [03478] also were not able [03201] utterly to destroy [02763], upon those did Solomon [08010] levy [05927] a tribute [04522] of bondservice [05647] unto this day [03117].

¹⁰ And they drave not out [03423] the Canaanites [03669] that dwelt [03427] in Gezer [01507]: but the Canaanites [03669] dwell [03427] among [07130] the Ephraimites [0669] unto this day [03117], and serve [05647] under tribute [04522].

¹¹ And it shall be, if it make thee answer [06030] of peace [07965], and open [06605] unto thee, then it shall be, that all the people [05971] that is found [04672] therein shall be tributaries [04522] unto thee, and they shall serve [05647] thee.