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Selected Verse: Genesis 11:2 - Strong Concordance

Verse	Translation	Text
Ge 11:2	Strong Concordance	And it came to pass, as they journeyed [05265] from the east [06924], that they found [04672] a plain [01237] in the land [0776] of Shinar [08152]; and they dwelt [03427] there.
	King James	And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
land of Shinar--The fertile valley watered by the Euphrates and Tigris was chosen as the center of their union and the seat of their power.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

land of Shinar--The fertile valley watered by the Euphrates and Tigris was chosen as the center of their union and the seat of their power.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
As men multiplied they moved from the land of Ararat "eastward," or more strictly to the south-east, and settled in a plain. בּקעה does not denote a valley between mountain ranges, but a broad plain, πεδίον μέγα, as Herodotus calls the neighbourhood of Babylon. There they resolved to build an immense tower; and for this purpose they made bricks and burned them thoroughly (לשׂרפה "to burning" serves to intensify the verb like the inf. absol.), so that they became stone; whereas in the East ordinary buildings are constructed of bricks of clay, simply dried in the sun. For mortar they used asphalt, in which the neighbourhood of Babylon abounds. From this material, which may still be seen in the ruins of Babylon, they intended to build a city and a tower, whose top should be in heaven, i.e., reach to the sky, to make to themselves a name, that they might not be scattered over the whole earth. שׁם לו עשׂה denotes, here and everywhere else, to establish a name, or reputation, to set up a memorial (Isa 63:12, Isa 63:14; Jer 32:20, etc.). The real motive therefore was the desire for renown, and the object was to establish a noted central point, which might serve to maintain their unity. The one was just as ungodly as the other. For, according to the divine purpose, men were to fill the earth, i.e., to spread over the whole earth, not indeed to separate, but to maintain their inward unity notwithstanding their dispersion. But the fact that they were afraid of dispersion is a proof that the inward spiritual bond of unity and fellowship, not only "the oneness of their God and their worship," but also the unity of brotherly love, was already broken by sin. Consequently the undertaking, dictated by pride, to preserve and consolidate by outward means the unity which was inwardly lost, could not be successful, but could only bring down the judgment of dispersion.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

As men multiplied they moved from the land of Ararat "eastward," or more strictly to the south-east, and settled in a plain. בּקעה does not denote a valley between mountain ranges, but a broad plain, πεδίον μέγα, as Herodotus calls the neighbourhood of Babylon. There they resolved to build an immense tower; and for this purpose they made bricks and burned them thoroughly (לשׂרפה "to burning" serves to intensify the verb like the inf. absol.), so that they became stone; whereas in the East ordinary buildings are constructed of bricks of clay, simply dried in the sun. For mortar they used asphalt, in which the neighbourhood of Babylon abounds. From this material, which may still be seen in the ruins of Babylon, they intended to build a city and a tower, whose top should be in heaven, i.e., reach to the sky, to make to themselves a name, that they might not be scattered over the whole earth. שׁם לו עשׂה denotes, here and everywhere else, to establish a name, or reputation, to set up a memorial (Isa 63:12, Isa 63:14; Jer 32:20, etc.). The real motive therefore was the desire for renown, and the object was to establish a noted central point, which might serve to maintain their unity. The one was just as ungodly as the other. For, according to the divine purpose, men were to fill the earth, i.e., to spread over the whole earth, not indeed to separate, but to maintain their inward unity notwithstanding their dispersion. But the fact that they were afraid of dispersion is a proof that the inward spiritual bond of unity and fellowship, not only "the oneness of their God and their worship," but also the unity of brotherly love, was already broken by sin. Consequently the undertaking, dictated by pride, to preserve and consolidate by outward means the unity which was inwardly lost, could not be successful, but could only bring down the judgment of dispersion.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And they found a plain in the land of Shinar - A spacious plain, able to contain them all.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
As they journeyed from the east - Assyria, Mesopotamia, and the country on the borders and beyond the Euphrates, are called the east in the sacred writings. Balaam said that the king of Moab had brought him from the mountains of the east, Num 23:7. Now it appears, from Num 22:5, that Balaam dwelt at Pethor, on the river Euphrates. And it is very probable that it was from this country that the wise men came to adore Christ; for it is said they came from the east to Jerusalem, Mat 2:1. Abraham is said to have come from the east to Canaan, Isa 41:2; but it is well known that he came from Mesopotamia and Chaldea. Isa 46:11, represents Cyrus as coming from the east against Babylon. And the same prophet represents the Syrians as dwelling eastward of Jerusalem, Isa 9:12 : The Syrians before, מקדם mikkedem, from the east, the same word which Moses uses here. Dan 11:44, represents Antiochus as troubled at news received from the east; i.e. of a revolt in the eastern provinces, beyond the Euphrates. Noah and his family, landing after the flood on one of the mountains of Armenia, would doubtless descend and cultivate the valleys: as they increased, they appear to have passed along the banks of the Euphrates, till, at the time specified here, they came to the plains of Shinar, allowed to be the most fertile country in the east. See Calmet. That Babel was built in the land of Shinar we have the authority of the sacred text to prove; and that Babylon was built in the same country we have the testimony of Eusebius, Praep. Evang., lib. ix., c. 15; and Josephus, Antiq., lib. i., c. 5.

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²⁰ Which hast set [07760] signs [0226] and wonders [04159] in the land [0776] of Egypt [04714], even unto this day [03117], and in Israel [03478], and among other men [0120]; and hast made [06213] thee a name [08034], as at this day [03117];

¹⁴ As a beast [0929] goeth down [03381] into the valley [01237], the Spirit [07307] of the LORD [03068] caused him to rest [05117]: so didst thou lead [05090] thy people [05971], to make [06213] thyself a glorious [08597] name [08034].

¹² That led [03212] them by the right hand [03225] of Moses [04872] with his glorious [08597] arm [02220], dividing [01234] the water [04325] before [06440] them, to make [06213] himself an everlasting [05769] name [08034]?

⁴⁴ But tidings [08052] out of the east [04217] and out of the north [06828] shall trouble [0926] him: therefore he shall go forth [03318] with great [01419] fury [02534] to destroy [08045], and utterly to make away [02763] many [07227].

¹² The Syrians [0758] before [06924], and the Philistines [06430] behind [0268]; and they shall devour [0398] Israel [03478] with open mouth [06310]. For all this his anger [0639] is not turned away [07725], but his hand [03027] is stretched out still [05186].

¹¹ Calling [07121] a ravenous bird [05861] from the east [04217], the man [0376] that executeth my counsel [06098] from a far [04801] country [0776]: yea, I have spoken [01696] it, I will also bring [0935] it to pass; I have purposed [03335] it, I will also do [06213] it.

² Who raised up [05782] the righteous [06664] man from the east [04217], called [07121] him to his foot [07272], gave [05414] the nations [01471] before [06440] him, and made him rule [07287] over kings [04428]? he gave [05414] them as the dust [06083] to his sword [02719], and as driven [05086] stubble [07179] to his bow [07198].

¹ Now [1161] when Jesus [2424] was born [1080] in [1722] Bethlehem [965] of Judaea [2449] in [1722] the days [2250] of Herod [2264] the king [935], behold [2400], there came [3854] wise men [3097] from [575] the east [395] to [1519] Jerusalem [2414],

⁵ He sent [07971] messengers [04397] therefore unto Balaam [01109] the son [01121] of Beor [01160] to Pethor [06604], which is by the river [05104] of the land [0776] of the children [01121] of his people [05971], to call [07121] him, saying [0559], Behold, there is a people [05971] come out [03318] from Egypt [04714]: behold, they cover [03680] the face [05869] of the earth [0776], and they abide [03427] over against [04136] me:

⁷ And he took up [05375] his parable [04912], and said [0559], Balak [01111] the king [04428] of Moab [04124] hath brought [05148] me from Aram [0758], out of the mountains [02042] of the east [06924], saying, Come [03212], curse [0779] me Jacob [03290], and come [03212], defy [02194] Israel [03478].