Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Isaiah 51:23 - Basic English
Verse |
Translation |
Text |
Isa 51:23 |
Basic English |
And I will put it into the hand of your cruel masters, and of those whose yoke has been hard on you; who have said to your soul, Down on your face! so that we may go over you: and you have given your backs like the earth, even like the street, for them to go over. |
|
King James |
But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
(Isa 49:26; Jer 25:15-29; Zac 12:2).
Bow down that . . . go over--Conquerors often literally trod on the necks of conquered kings, as Sapor of Persia did to the Roman emperor Valerian (Jos 10:24; Psa 18:40; Psa 66:11-12).
Zion long in bondage (Isa 51:17-20) is called to put on beautiful garments appropriate to its future prosperity. |
Notes on the Bible, by Albert Barnes, [1834] |
But I will put it into the hand of them that afflict thee - The nations that have made war upon thee, and that have reduced thee to bondage, particularly the Babylonians. The calamities which the Jews had suffered, God would transfer to their foes.
Which have said to thy soul, Bow down, that we may go over - This is a striking description of the pride of eastern conquerors. It was not uncommon for conquerors actually to put their feet on the necks of conquered kings, and tread them in the dust. Thus in Jos 10:24, 'Joshua called for all the men of Israel, and said unto the captains of the men of war that went with them, Come near, put your feet upon the necks of these kings.' So David says, 'Thou has given me the necks of mine enemies' Psa 18:40. 'The emperor Valerianus being through treachery taken prisoner by Sapor king of Persia, was treated by him as the basest and most abject slave, for the Persian monarch commanded the unhappy Roman to bow himself down and offer him his back, on which he set his foot in order to mount his chariot, or his horse, whenever he had occasion.' (Lactantius, as quoted by Lowth) Mr. Lane (Modern Egyptians, vol. i. p. 199) describes an annual ceremony which may serve to illustrate this passage: 'A considerable number of Durweeshes, says he (I am sure there were not less than sixty, but I could not count their number), laid themselves down upon the ground, side by side, as close as possible to each other, having their backs upward, having their legs extended, and their arms placed together beneath their foreheads.
When the Sheikh approached, his horse hesitated several minutes to step upon the back of the first prostrate man; but being pulled and urged on behind, he at length stepped upon them: and then without apparent fear, ambled with a high pace over them all, led by two persons, who ran over the prostrate men, one sometimes treading on the feet, and the other on the heads. Not one of the men thus trampled on by the horse seemed to be hurt; but each the moment that the animal had passed over him, jumped up and followed the Sheikh. Each of them received two treads from the horse, one from one of his fore-legs, and a second from a hind-leg.' It seems probable that this is a relic of an ancient usage alluded to in the Bible, in which captives were made to lie down on the ground, and the conqueror rode insultingly over them.
Thou hast laid thy body as the ground - That is, you were utterly humbled and prostrated (compare Psa 66:11-12). From all this, however, the promise is, that they should be rescued and delivered. The account of their deliverance is contained in the following chapter Isa 52:1-12; and the assurance of rescue is there made more cheering and glorious by directing the eye forward to the coming of the Messiah Isa 52:13-15; Isa 53:1-12, and to the glorious results which would follow from his advent (Isa 54:1). These chapters are all connected, and they should be read continuously. Material injury is done to the sense by the manner in which the division is made, if indeed any division should have been made at all. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Go over - That we may trample upon thee. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Them that afflict thee "Them who oppress thee" - The Septuagint, Chaldee, Syriac, and Vulgate appear to have read מוניך monayich, as in Isa 40:26." - Secker.
Which have said to thy soul, Bow down "Who say to thee, Bow down thy body" - A very strong and most expressive description of the insolent pride of eastern conquerors; which, though it may seem greatly exaggerated, yet hardly exceeds the strict truth. An example has already been given of it in the note to Isa 49:23. I will here add one or two more. "Joshua called for all the men of Israel; and said unto the captains of the men of war that went with him, Come near, put your feet upon the necks of these kings," Jos 10:24. "Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: As I have done, so hath God requited me," Jdg 1:7. The Emperor Valerianus, being through treachery taken prisoner by Sapor king of Persia, was treated by him as the basest and most abject slave: for the Persian monarch commanded the unhappy Roman to bow himself down, and offer him his back, on which he set his foot, in order to mount his chariot or horse whenever he had occasion. - Lactantius, De Mort. Persec. cap. 5. Aurel. Victor. Epitome, cap. xxxii. - L. |
17 Awake! awake! up! O Jerusalem, you who have taken from the Lord's hand the cup of his wrath; tasting in full measure the wine which overcomes.
18 She has no one among all her children to be her guide; not one of the sons she has taken care of takes her by the hand.
19 These two things have come on you; who will be weeping for you? wasting and destruction; death from need of food, and from the sword; how may you be comforted?
20 Your sons are overcome, like a roe in a net; they are full of the wrath of the Lord, the punishment of your God.
11 You let us be put in prison; chains were put on our legs.
12 You let men go driving over our heads; we went through fire and through water; but you took us out into a wide place.
40 By you their backs are turned in flight, so that my haters are cut off.
24 And when they had made those kings come out to Joshua, Joshua sent for all the men of Israel, and said to the chiefs of the men of war who had gone with him, Come near and put your feet on the necks of these kings. So they came near and put their feet on their necks.
2 See, I will make Jerusalem a cup of shaking fear to all the peoples round about, when Jerusalem is shut in.
15 For this is what the Lord, the God of Israel, has said to me: Take the cup of the wine of this wrath from my hand, and make all the nations to whom I send you take of it.
16 And after drinking it, they will go rolling from side to side, and be off their heads, because of the sword which I will send among them.
17 Then I took the cup from the Lord's hand, and gave a drink from it to all the nations to whom the Lord sent me;
18 Jerusalem and the towns of Judah and their kings and their princes, to make them a waste place, a cause of fear and surprise and a curse, as it is this day;
19 Pharaoh, king of Egypt, and his servants and his princes and all his people;
20 And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;
21 Edom and Moab and the children of Ammon,
22 And all the kings of Tyre, and all the kings of Zidon, and the kings of the lands across the sea;
23 Dedan and Tema and Buz, and all who have the ends of their hair cut;
24 And all the kings of Arabia, and all the kings of the mixed people living in the waste land;
25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;
26 And all the kings of the north, far and near, one with another; and all the kingdoms of the world on the face of the earth.
27 And you are to say to them, This is what the Lord of armies, the God of Israel, has said: Take of this cup and be overcome, and let it come out again from your lips, and from your fall you will never be lifted up again, because of the sword which I will send among you.
28 And it will be, if they will not take of the cup in your hand, then you are to say to them, This is what the Lord of armies has said: You will certainly take of it.
29 For see, I am starting to send evil on the town which is named by my name, and are you to be without any punishment? You will not be without punishment: for I will send a sword on all people living on the earth, says the Lord of armies.
26 And the flesh of your attackers will be taken by themselves for food; and they will take their blood for drink, as if it was sweet wine: and all men will see that I the Lord am your saviour, even he who takes up your cause, the Strong One of Jacob.
1 Let your voice be loud in song, O woman without children; make melody and sounds of joy, you who did not give birth: for the children of her who had no husband are more than those of the married wife, says the Lord.
1 Who would have had faith in the word which has come to our ears, and to whom had the arm of the Lord been unveiled?
2 For his growth was like that of a delicate plant before him, and like a root out of a dry place: he had no grace of form, to give us pleasure;
3 Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
4 But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come.
5 But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well.
6 We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all.
7 Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word.
8 They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people.
9 And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth.
10 And the Lord was pleased...see a seed, long life, ...will do well in his hand. ...
11 ...made clear his righteousness before men...had taken their sins on himself.
12 For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.
13 See, my servant will do well in his undertakings, he will be honoured, and lifted up, and be very high.
14 As peoples were surprised at him, And his face was not beautiful, so as to be desired: his face was so changed by disease as to be unlike that of a man, and his form was no longer that of the sons of men.
15 So will nations give him honour; kings will keep quiet because of him: for what had not been made clear to them they will see; and they will give their minds to what had not come to their ears.
1 Awake! awake! put on your strength, O Zion; put on your beautiful robes, O Jerusalem, the holy town: for from now there will never again come into you the unclean and those without circumcision.
2 Make yourself clean from the dust; up! and take the seat of your power, O Jerusalem: the bands of your neck are loose, O prisoned daughter of Zion.
3 For the Lord says, You were given for nothing, and you will be made free without price.
4 For the Lord God says, My people went down at first into Egypt, to get a place for themselves there: and the Assyrian put a cruel yoke on them without cause.
5 Now then, what have I here? says the Lord, for my people are taken away without cause; they are made waste and give cries of sorrow, says the Lord, and all the day the nations put shame on my name.
6 For this cause I will make my name clear to my people; in that day they will be certain that it is my word which comes to them; see, here am I.
7 How beautiful on the mountains are the feet of him who comes with good news, who gives word of peace, saying that salvation is near; who says to Zion, Your God is ruling!
8 The voice of your watchmen! their voices are loud in song together; for they will see him, eye to eye, when the Lord comes back to Zion.
9 Give sounds of joy, make melody together, waste places of Jerusalem: for the Lord has given comfort to his people, he has taken up the cause of Jerusalem.
10 The Lord has let his holy arm be seen by the eyes of all nations; and all the ends of the earth will see the salvation of our God.
11 Away! away! go out from there, touching no unclean thing; go out from among her; be clean, you who take up the vessels of the Lord.
12 For you will not go out suddenly, and you will not go in flight: for the Lord will go before you, and the God of Israel will come after you to keep you.
11 You let us be put in prison; chains were put on our legs.
12 You let men go driving over our heads; we went through fire and through water; but you took us out into a wide place.
40 By you their backs are turned in flight, so that my haters are cut off.
24 And when they had made those kings come out to Joshua, Joshua sent for all the men of Israel, and said to the chiefs of the men of war who had gone with him, Come near and put your feet on the necks of these kings. So they came near and put their feet on their necks.
7 And Adoni-zedek said, Seventy kings, whose thumbs and great toes had been cut off, got broken meat under my table: as I have done, so has God done to me in full. And they took him to Jerusalem, and he came to his end there.
24 And when they had made those kings come out to Joshua, Joshua sent for all the men of Israel, and said to the chiefs of the men of war who had gone with him, Come near and put your feet on the necks of these kings. So they came near and put their feet on their necks.
23 And kings will take care of you, and queens will give you their milk: they will go down on their faces before you, kissing the dust of your feet; and you will be certain that I am the Lord, and that those who put their hope in me will not be shamed.
26 Let your eyes be lifted up on high, and see: who has made these? He who sends out their numbered army: who has knowledge of all their names: by whose great strength, because he is strong in power, all of them are in their places.