Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Genesis 49:10 - Basic English
| Verse |
Translation |
Text |
| Ge 49:10 |
Basic English |
The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule. |
| |
King James |
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
JUDAH--A high pre-eminence is destined to this tribe (Num 10:14; Jdg 1:2). Besides the honor of giving name to the Promised Land, David, and a greater than David--the Messiah--sprang from it. Chief among the tribes, "it grew up from a lion's whelp"--that is, a little power--till it became "an old lion"--that is, calm and quiet, yet still formidable. (Gen 49:8-12)
until Shiloh come--Shiloh--this obscure word is variously interpreted to mean "the sent" (Joh 17:3), "the seed" (Isa 11:1), the "peaceable or prosperous one" (Eph 2:14) --that is, the Messiah (Isa 11:10; Rom 15:12); and when He should come, "the tribe of Judah should no longer boast either an independent king or a judge of their own" [CALVIN]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and "to Him the gathering of the people has been." |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The sceptre shall not depart from Judah till Shiloh come - Jacob here foretels, (1.) That the sceptre should come into the tribe of Judah, which was fulfilled in David, on whose family the crown was entailed. (2.) That Shiloh should be of this tribe; that seed in whom the earth should be blessed. That peaceable prosperous one, or, the Saviour, so others translate it, shall come of Judah. (3.) That the sceptre should continue in that tribe, till the coming of the Messiah, in whom as the king of the church, and the great High - priest, it was fit that both the priesthood and the royalty should determine. Till the captivity, all along from David's time, the sceptre was in Judah, and from thence governors of that tribe, or of the Levites that adhered to it, which was equivalent; till Judea became a province of the Roman empire just at the time of our Saviour's birth, and was at that time taxed as one of the provinces, Luk 2:1, and at the time of his death the Jews expressly owned, We have no king but Caesar. Hence it is undeniably inferred against the Jews, that our Lord Jesus is be that should come, and we are to look for no other, for he came exactly at the time appointed. (4.) That it should be a fruitful tribe, especially that it should abound with milk and wine, Gen 49:11-12, vines so common, and so strong, that they should tye their asses to them, and so fruitful, that they should load their asses from them; wine as plentiful as water, so that the men of that tribe should be very healthful and lively, their eyes brisk and sparkling, their teeth white. Much of that which is here said concerning Judah is to be applied to our Lord Jesus. He is the ruler of all his Father's children, and the conqueror of all his Father's enemies, and he it is that is the praise of all the saints. He is the lion of the tribe of Judah, as he is called with reference to this, Rev 5:5, who having spoiled principalities and powers, went up a conqueror, and couched so as none can stir him up when he sat down on the right hand of the Father. To him belongs the sceptre, he is the lawgiver, and to him shall the gathering of the people be, as the desire of all nations, Hag 2:7, who being lifted up from the earth should draw all men unto him, Joh 12:32, and in whom the children of God that are scattered abroad should meet as the centre of their unity, Joh 11:52. In him there is plenty of all that which is nourishing and refreshing to the soul, and which maintains and chears the divine life in it; in him we may have wine and milk, the riches of Judah's tribe, without money, and without price, Isa 55:1. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
From Judah the scepter shall not depart - The Jews have a quibble on the word שבט shebet, which we translate scepter; they say it signifies a staff or rod, and that the meaning of it is, that "afflictions shall not depart from the Jews till the Messiah comes;" that they are still under affliction and therefore the Messiah is not come. This is a miserable shift to save a lost cause. Their chief Targumist, Onkelos, understood and translated the word nearly as we do; and the same meaning is adopted by the Jerusalem Targum, and by all the ancient versions, the Arabic excepted, which has kazeeb, a rod; but in a very ancient MS. of the Pentateuch in my own possession the word sebet is used, which signifies a tribe. Judah shall continue a distinct tribe till the Messiah shall come; and it did so; and after his coming it was confounded with the others, so that all distinction has been ever since lost.
Nor a teacher from his offspring - I am sufficiently aware that the literal meaning of the original מבין רגליו mibbeyn raglaiv is from between his feet, and I am as fully satisfied that it should never be so translated; from between the feet and out of the thigh simply mean progeny, natural offspring, for reasons which surely need not be mentioned. The Targum of Jonathan ben Uzziel, and the Jerusalem Targum, apply the whole of this prophecy, in a variety of very minute particulars, to the Messiah, and give no kind of countenance to the fictions of the modern Jews.
13. At the haven of the seas shall Zebulun dwell, And he shall be a haven for ships.And his border shall extend unto Sidon. |
12 And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.
10 And in that day, the eyes of the nations will be turned to the root of Jesse which will be lifted up as the flag of the peoples; and his resting-place will be glory.
14 For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down,
1 And there will come a rod out of the broken tree of Jesse, and a branch out of his roots will give fruit.
3 And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ.
8 To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you.
9 Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
10 The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
11 Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes:
12 His eyes will be dark with wine, and his teeth white with milk.
2 And the Lord said, Judah is to go up: see, I have given the land into his hands.
14 First the flag of the children of Judah went forward with their armies: and at the head of his army was Nahshon, the son of Amminadab.
1 Ho! everyone in need, come to the waters, and he who has no strength, let him get food: come, get bread without money; wine and milk without price.
52 And not for that nation only, but for the purpose of uniting in one body the children of God all over the world.
32 And I, if I am lifted up from the earth, will make all men come to me.
7 And I will make a shaking of all the nations, and the desired things of all nations will come: and I will make this house full of my glory, says the Lord of armies.
5 And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
11 Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes:
12 His eyes will be dark with wine, and his teeth white with milk.
1 Now it came about in those days that an order went out from Caesar Augustus that there was to be a numbering of all the world.