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Selected Verse: Micah 6:16 - American Standard
| Verse |
Translation |
Text |
| Mic 6:16 |
American Standard |
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people. |
| |
King James |
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
statutes of Omri--the founder of Samaria and of Ahab's wicked house; and a supporter of Jeroboam's superstitions (Kg1 16:16-28). This verse is a recapitulation of what was more fully stated before, Judah's sin and consequent punishment. Judah, though at variance with Israel on all things else, imitated her impiety.
works of . . . Ahab-- (Kg1 21:25-26).
ye walk in their counsels--Though these superstitions were the fruit of their king's "counsels" as a master stroke of state policy, yet these pretexts were no excuse for setting at naught the counsels and will of God.
that I should make thee a desolation--Thy conduct is framed so, as if it was thy set purpose "that I should make thee a desolation."
inhabitants thereof--namely, of Jerusalem.
hissing-- (Lam 2:15).
the reproach of my people--The very thing ye boast of, namely, that ye are "My people," will only increase the severity of your punishment. The greater My grace to you, the greater shall be your punishment for having despised it, Your being God's people in name, while walking in His love, was an honor; but now the name, without the reality, is only a "reproach" to you. |
| Notes on the Bible, by Albert Barnes, [1834] |
For the statutes of Omri are kept - Rather, (like the English margin he doth much keep,) And he doth keep diligently for himself. Both ways express much diligence in evil . To "keep God's commandments" was the familiar phrase, in which Israel was exhorted, by every motive of hope and fear, to obedience to God. "I know him," God says of Abraham, "that he will command his children and his household after him, and they shall keep the way of the Lord, to do judgment and justice" Gen 18:19. This was the fundamental commandment immediately after the deliverance from Eyypt upon their first murmuring. "The Lord made there" (at Marah) "for them a statute and ordinance, and said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in His sight, and wilt give ear to His commandments and keep all His statutes, I will put none of these diseases upon thee which I have brought upon the Egyptians" Exo 15:25-26.
In this character Ha revealed Himself on Mount Sinai, as "shewing mercy unto thousands of them that love Me and keep My commandments" Exo 20:6. This was their covenant, "Thou hast avouched the Lord this day to be thy God and to walk in His ways, and to keep His statutes and His commandments and His judgments and to hearken unto His voice" Deu 26:17. This was so often enforced upon them in the law, as the condition upon which they should hold their land, if they kept the covenant (Exo 19:5; the words of this covenant, Deu 29:9), the commmandments Lev 22:31; Lev 26:3; Deu 4:2; Deu 6:17; Deu 7:11; Deu 8:6, Deu 8:11; Deu 10:13; Deu 11:1, Deu 11:8, Deu 11:22; Deu 13:5; Deu 15:5; Deu 19:9; Deu 27:1; Deu 28:9; Deu 30:10, the judgments Lev 18:5, Lev 18:26; Lev 20:22; Deu 7:11; Deu 8:11; Deu 11:1, the statutes (Lev 18:5, Lev 18:26; Lev 20:8, Lev 20:22; Deu 4:40; Deu 6:17; Deu 7:11; Deu 10:13; Deu 11:1; Deu 30:10), the testimonies Deu 6:17, the charge Lev 18:30; Deu 11:1 of the Lord. Under this term all the curses of the law were threatened, if they "hearkened not unto the voice of the Lord their God, to keep His commandments and His statutes which He commanded them" Deu 28:15.
Under this again the future of good and evil was, in Solomon, set before the house of David; of unbroken succession on his throne, if "thou wilt keep My commandments; but contrariwise, if ye or your children will not keep My commandments and My statutes" Kg1 9:4-6, banishment, destruction of the temple, and themselves to be "a proverb and a byword among all people" This was the object of their existence, Kg1 9:7. "that they might keep His statutes and observe His laws" Psa 105:45. This was the summary of their disobedience, "they kept not the covenant of God" Psa 78:11. And now was come the contrary to all this. They had not kept the commandments of God; and those commandments of man which were the most contrary to the commandments of God, they had kept and did keep diligently. Alas! that the Christian world should be so like them! What iron habit or custom of man, what fashion, is not kept, if it is against the law of God? How few are not more afraid of man than God? Had God's command run, Speak evil one of another, brethren, would it not have been the best kept of all His commandments? God says, speak not evil; custom, the conversation around, fear of man, say, speak evil; man's commandment is kept; God's is not kept. And no one repents or makes restitution; few even cease from the sin.
Scripture does not record, what was the special aggravation of the sin of Omri, since the accursed worship of Baal was brought in by Ahab , his son. But, as usual, "like father, like son." The son developed the sins of the father. Some special sinfulness of Omri is implied, in that Athaliah, the murderess of her children, is called after her grandfather, Omri, not after her father, Ahab Kg2 8:26; Ch2 22:2. Heresiarchs have a deeper guilt than their followers, although the heresy itself is commonly developed later. Omri settled for a while the kingdom of Israel, after the anarchy which followed on the murder of Elah, and slew Zimri, his murderer.
Yet before God, he did worse than all before him, and be walked in all the way of Jeroboam Kg1 16:25-26. Yet this too did not suffice Judah; for it follows, And all the doings of the house of Ahab, who again "did evil in the sight of the Lord above all that were before him and served Baal" 1 Kings 30-33; Ahab, to whom none "was like in sin, who did sell himself to work wickedness in the sight of the Lord" Kg1 21:25. These were they, whose statutes Judah now kept, as diligently and accurately as if it had been a religious act. They kept, not the statutes of the Lord, "but the statutes of Omri;" they kept, as their pattern before their eyes, all the doings of the house of Ahab, his luxury, oppression, the bloodshedding of Naboth; and they walked onward, not, as God bade them, humbly with Him, but in their counsels. And what must be the end of all this? that I should make thee a desolation. They acted, as though the very end and object of all their acts were that, wherein they ended, their own destruction and reproach .
Therefore ye shall bear the reproach of My people - The title of the people of God must be a glory or a reproach. Judah had gloried in being God's people, outwardly, by His covenant and protection; they Were envied for the outward distinction. They refused to be so inwardly, and gave themselves to the hideous, desecrating, worship of Baal. Now then what had been their pride, should be the aggravation of their punishment. Now too we hear of people everywhere zealous for a system, which their deeds belie. Faith, without love, (such as their character had been,) feels any insult to the relation to God, which by its deeds it disgraces. Though they had themselves neglected God, yet it was a heavy burden to them to bear the triumph of the pagan over them, that God was unable to help them, or had cast them off "These are the people of the Lord and are gone forth, out of His land" Eze 36:20. "Wherefore should they say among the pagan, where is their God?" (see the notes at Joe 2:17). "We are confounded, because we have heard reproach, shame hath covered our faces, for strangers are come into the sanctuaries of the Lord's house" Jer 51:51. "We are become a reproach to our neighbors, a scorn and derision to them that are round about us" Psa 79:4. "Thou makest us a reproach to our neighbors, a scorn and derision to them that are round about us. Thou makest us a byword among the pagan, a shaking of the head among the people. My confusion is daily before me, and the shame of my face hath covered me, for the voice of him that slandereth and blasphemeth, by reason of the enemy and the avenger" Psa 44:13-16.
The words, "the reproach of My people," may also include "the reproach wherewith God in the law Deu 28:36 threatened His people if they should forsake Him," which indeed comes to the same thing, the one being the prophecy, the other the fulfillment. The word hissing in itself recalled the threat to David's house in Solomon; "At this house, which is high, every one that passeth by it shall be astonished and hiss" Kg1 9:8. Micah's phrase became a favorite expression of Jeremiah . So only do God's prophets denounce. It is a marvelous glimpse into man's religious history, that faith, although it had been inoperative and was trampled upon without, should still survive; nay, that God, whom in prosperity they had forsaken and forgotten, should be remembered, when He seemed to forget and to forsake them. Had the captive Jews abandoned their faith, the reproach would have ceased. The words, "ye shall bear the reproach" of My people are," at once, a prediction of their deserved suffering for the profanation of God's Name by their misdeeds, and of their persverance in that faith which, up to that Time, they had mostly neglected. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| This trouble the people bring upon themselves by their ungodly conduct. With this thought the divine threatening is rounded off and closed. Mic 6:16. "And they observe the statutes of Omri, and all the doings of the house of Ahab, and so ye walk in their counsels; that I may make thee a horror, and her inhabitants a hissing, and the reproach of my people shall ye bear." The verse is attached loosely to what precedes by Vav. The first half corresponds to Mic 6:10-12, the second to Mic 6:13-15, and each has three clauses. השׁתּמּר, as an intensive form of the piel, is the strongest expression for שׁמר, and is not to be taken as a passive, as Ewald and others suppose, but in a reflective sense: "It (or one) carefully observes for itself the statutes of Omri instead of the statutes of the Lord" (Lev 20:23; Jer 10:3). All that is related of Omri, is that he was worse than all his predecessors (Kg1 16:25). His statutes are the Baal-worship which his son and successor Ahab raised into the ruling national religion (Kg1 16:31-32), and the introduction of which is attributed to Omri as the founder of the dynasty. In the same sense is Athaliah, who was a daughter of Jezebel, called a daughter of Omri in Ch2 22:2. All the doing of the house of Ahab: i.e., not only its Baal-worship, but also its persecution of the Lord's prophets (Kg1 18:4; Kg1 22:27), and the rest of its sins, e.g., the robbery and murder committed upon Naboth (1 Kings 21). With ותּלכוּ the description passes over into a direct address; not into the preterite, however, for the imperfect with Vav rel. does not express here what has been the custom in both the past and present, but is simply the logical deduction from what precedes, "that which continually occurs." The suffix attached to בּמעצותם refers to Ahab and Omri. By למען the punishment is represented as intentionally brought about by the sinners themselves, to give prominence to the daring with which men lived on in godlessness and unrighteousness. In אתך the whole nation is addressed: in the second clause, the inhabitants of the capital as the principal sinners; and in the third, the nation again in its individual members. שׁמּה does not mean devastation here; but in parallelism with שׁרקה, horror, or the object of horror, as in Deu 28:37; Jer 25:9; Jer 51:37, and Ch2 29:8. Cherpath ‛ammı̄: the shame which the nation of God, as such, have to bear from the heathen, when they are given up into their power (see Eze 36:20). This shame will have to be borne by the several citizens, the present supporters of the idea of the nation of God. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| The statutes - The idolatrous worship was set up by Omri in the royal city. Ye - O house of Israel. That I should make thee - This will be the event. Thereof - Of the land. The reproach - The reproach threatened in the law, if my people forsake me. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The statutes of Omri are kept - Omri, king of Israel, the father of Ahab, was one of the worst kings the Israelites ever had; and Ahab followed in his wicked father's steps. The statutes of those kings were the very grossest idolatry. Jezebel, wife of the latter, and daughter of Ithobaal, king of Tyre, had no fellow on earth. From her Shakespeare seems to have drawn the character of Lady Macbeth; a woman, like her prototype, mixed up of tigress and fiend, without addition. Omri Ahab, and Jezebel, were the models followed by the Israelites in the days of this prophet.
The inhabitants thereof a hissing - לשרקה lishrekah, "for a shriek;" because those who should see them should be both astonished and affrighted at them.
There are few chapters in the prophets, or in the Bible, superior to this for genuine worth and importance. The structure is as elegant as it is impressive; and it is every way worthy of the Spirit of God. |
15 All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men called The perfection of beauty, The joy of the whole earth?
25 (But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.
26 And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah cast out before the children of Israel.)
16 And the people that were encamped heard say, Zimri hath conspired, and hath also smitten the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
18 And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king's house, and burnt the king's house over him with fire, and died,
19 for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, and reigned twelve years: six years reigned he in Tirzah.
24 And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.
25 And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.
26 For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
27 Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
28 So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.
8 And though this house is so high, yet shall every one that passeth by it be astonished, and shall hiss; and they shall say, Why hath Jehovah done thus unto this land, and to this house?
36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.
13 Thou makest us a reproach to our neighbors, A scoffing and a derision to them that are round about us.
14 Thou makest us a byword among the nations, A shaking of the head among the peoples.
15 All the day long is my dishonor before me, And the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth, By reason of the enemy and the avenger.
4 We are become a reproach to our neighbors, A scoffing and derision to them that are round about us.
51 We are confounded, because we have heard reproach; confusion hath covered our faces: for strangers are come into the sanctuaries of Jehovah's house.
17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God?
20 And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land.
25 (But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.
25 And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.
26 For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
2 Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri.
26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah the daughter of Omri king of Israel.
11 And they forgat his doings, And his wondrous works that he had showed them.
45 That they might keep his statutes, And observe his laws. Praise ye Jehovah.
7 then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.
4 And as for thee, if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;
5 then I will establish the throne of thy kingdom over Israel for ever, according as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
6 But if ye shall turn away from following me, ye or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;
15 But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee.
1 Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.
30 Therefore shall ye keep my charge, that ye practise not any of these abominable customs, which were practised before you, and that ye defile not yourselves therein: I am Jehovah your God.
17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.
10 if thou shalt obey the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto Jehovah thy God with all thy heart, and with all thy soul.
1 Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.
13 to keep the commandments of Jehovah, and his statutes, which I command thee this day for thy good?
11 Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.
40 And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, for ever.
22 Ye shall therefore keep all my statutes, and all mine ordinances, and do them; that the land, whither I bring you to dwell therein, vomit you not out.
8 And ye shall keep my statutes, and do them: I am Jehovah who sanctifieth you.
26 Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you;
5 Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live in them: I am Jehovah.
1 Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.
11 Beware lest thou forget Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day:
11 Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
22 Ye shall therefore keep all my statutes, and all mine ordinances, and do them; that the land, whither I bring you to dwell therein, vomit you not out.
26 Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you;
5 Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live in them: I am Jehovah.
10 if thou shalt obey the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto Jehovah thy God with all thy heart, and with all thy soul.
9 Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways.
1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.
9 if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:
5 if only thou diligently hearken unto the voice of Jehovah thy God, to observe to do all this commandment which I command thee this day.
5 And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
22 For if ye shall diligently keep all this commandment which I command you, to do it, to love Jehovah your God, to walk in all his ways, and to cleave unto him;
8 Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;
1 Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.
13 to keep the commandments of Jehovah, and his statutes, which I command thee this day for thy good?
11 Beware lest thou forget Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day:
6 And thou shalt keep the commandments of Jehovah thy God, to walk in his ways, and to fear him.
11 Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.
2 Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.
3 If ye walk in my statutes, and keep my commandments, and do them;
31 Therefore shall ye keep my commandments, and do them: I am Jehovah.
9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.
5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine:
17 Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice:
6 and showing lovingkindness unto thousands of them that love me and keep my commandments.
25 An he cried unto Jehovah; And Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;
26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.
19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.
20 And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land.
8 Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes.
37 And Babylon shall become heaps, a dwelling-place for jackals, an astonishment, and a hissing, without inhabitant.
9 behold, I will send and take all the families of the north, saith Jehovah, and I will send unto Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.
27 and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
4 for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
2 Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother's name was Athaliah the daughter of Omri.
31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.
32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
25 And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.
3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.
23 And ye shall not walk in the customs of the nation, which I cast out before you: for they did all these things, and therefore I abhorred them.
13 Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.
14 Thou shalt eat, but not be satisfied; and thy humiliation shall be in the midst of thee: and thou shalt put away, but shalt not save; and that which thou savest will I give up to the sword.
15 Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.
10 Are there yet treasures of wickedness in the house of the wicked, and a scant measure that is abominable?
11 Shall I be pure with wicked balances, and with a bag of deceitful weights?
12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.