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Selected Verse: Proverbs 8:13 - American Standard
| Verse |
Translation |
Text |
| Pr 8:13 |
American Standard |
The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. |
| |
King James |
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For such is the effect of the fear of God, by which hatred to evil preserves from it.
froward mouth--or, "speech" (Pro 2:12; Pro 6:14). |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
fear
(See Scofield) - (Psa 19:9). |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
Far remote is the idea that 13a is dependent on אמצא (I acquire) (Lwenstein, Bertheau). With this verse begins a new series of thoughts raising themselves on the basis of the fundamental clause 13a. Wisdom says what she hates, and why she hates it:
13 "The fear of Jahve is to hate evil;
Pride and arrogancy, and an evil way
And a deceitful mouth, do I hate."
If the fear of God is the beginning of wisdom (Pro 9:10; Pro 1:7), then wisdom, personally considered, stands before all else that is to be said of her in a relation of homage or reverence toward God corresponding to the fear of God on the part of man; and if, as the premiss 13a shows, the fear of God has as its reverse side the hatred of evil, then there arises what Wisdom says in שׂנאתי (I hate) of herself. Instead of the n. actionis שׂנאת (hatred), formed in the same way with יראת, which, admitting the article, becomes a substantive, the author uses, in order that he might designate the predicate as such (Hitzig), rather the n. actionis שׂנאת as מלאת, Jer 29:10. קראת, Jdg 8:1, is equivalent to שׂנאת like יבּשׁת, the becoming dry, יכלת, the being able; cf. (Arab.) shanat, hating, malât, well-being, ḳarât, reading (Fl.). The evil which Wisdom hates is now particularized as, Pro 6:16-19, the evil which Jahve hates. The virtue of all virtues is humility; therefore Wisdom hates, above all, self-exaltation in all its forms. The paronomasia גּאה וגאון (pride and haughtiness) expresses the idea in the whole of its contents and compass (cf. Isa 15:6; Isa 3:1, and above at Pro 1:27). גּאה (from גּאה, the nominal form), that which is lofty = pride, stands with גּאון, as Job 4:10, גבהּ, that which is high = arrogance. There follows the viam mali, representing the sins of walk, i.e., of conduct, and os fullax (vid., at Pro 2:12), the sins of the mouth. Hitzig rightly rejects the interpunctuation רע, and prefers רע. In consequence of this Dech (Tiphcha init.), וּפי תהפּכת have in Codd. and good editions the servants Asla and Illuj (vid., Baer's Torath Emeth, p. 11); Aben-Ezra and Moses Kimchi consider the Asla erroneously as disjunctive, and explain וּפי by et os = axioma meum, but Asla is conjunctive, and has after it the ת raphatum. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| The fear of the Lord is to hate evil - As it is impossible to hate evil without loving good; and as hatred to evil will lead a man to abandon the evil way; and love to goodness will lead him to do what is right in the sight of God, under the influence of that Spirit which has given the hatred to evil, and inspired the love of goodness: hence this implies the sum and substance of true religion, which is here termed the fear of the Lord. |
14 In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.
12 To deliver thee from the way of evil, From the men that speak perverse things;
9 The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, and righteous altogether.
12 To deliver thee from the way of evil, From the men that speak perverse things;
10 The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken.
27 When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you.
1 For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;
6 For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.
16 There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:
17 Haughty eyes, a lying tongue, And hands that shed innocent blood;
18 A heart that deviseth wicked purposes, Feet that are swift in running to mischief,
19 A false witness that uttereth lies, And he that soweth discord among brethren.
1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply.
10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.
7 The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction.
10 The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.