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Selected Verse: 1 Corinthians 3:13 - Amplified Bible©
| Verse |
Translation |
Text |
| 1Co 3:13 |
Amplified Bible© |
The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done. |
| |
King James |
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Every man's work--each teacher's superstructure on the foundation.
the day--of the Lord (Co1 1:8; Heb 10:25; Th1 5:4). The article is emphatic, "The day," that is, the great day of days, the long expected day.
declare it--old English for "make it clear" (Co1 4:4).
it shall be revealed by fire--it, that is, "every man's work." Rather, "He," the Lord, whose day it is (Th2 1:7-8). Translate literally, "is being revealed (the present in the Greek implies the certainty and nearness of the event, Rev 22:10, Rev 22:20) in fire" (Mal 3:3; Mal 4:1). The fire (probably figurative here, as the gold, hay, &c.) is not purgatory (as Rome teaches, that is, purificatory and punitive), but probatory, not restricted to those dying in "venial sin"; the supposed intermediate class between those entering heaven at once, and those dying in mortal sin who go to hell, but universal, testing the godly and ungodly alike (Co2 5:10; compare Mar 9:49). This fire is not till the last day, the supposed fire of purgatory begins at death. The fire of Paul is to try the works, the fire of purgatory the persons, of men. Paul's fire causes "loss" to the sufferers; Rome's purgatory, great gain, namely, heaven at last to those purged by it, if only it were true. Thus this passage, quoted by Rome for, is altogether against, purgatory. "It was not this doctrine that gave rise to prayers for the dead; but the practice of praying for the dead [which crept in from the affectionate but mistaken solicitude of survivors] gave rise to the doctrine" [WHATELY]. |
| Notes on the Bible, by Albert Barnes, [1834] |
Every man's work shall be made manifest - What every man has built on this foundation shall be seen. Whether he has held truth or error; whether he has had correct views of piety or false; whether what he has done has been what he should have done or not.
For the day - The Day of Judgment. The great Day which shall reveal the secrets of all hearts, and the truth in regard to what every man has done. The event will show what edifices on the true foundation are firmly, and what are weakly built. Perhaps the word "day" here may mean time in general, as we say, "time will show" - and as the Latin adage says, dies docebit; but it is more natural to refer it to the Day of Judgment.
Because it shall be revealed by fire - The work, the edifice which shall be built on the true foundation shall be made known amidst the fire of the great Day. The "fire" which is here referred to, is doubtless that which shall attend the consummation of all things - the close of the world. That the world shall be destroyed by fire, and that the solemnities of the Judgment shall be ushered in by a universal conflagration, is fully and frequently revealed. See Isa 66:15; Th2 1:8; Pe2 3:7, Pe2 3:10-11. The burning fires of that Day, Paul says, shall reveal the character of every man's work, as fire sheds light on all around, and discloses the true nature of things. It may be observed, however, that many critics suppose this to refer to the fire of persecution, etc. Macknight. Whitby supposes that the apostle refers to the approaching destruction of Jerusalem. Others, as Grotius, Rosenmuller, etc. suppose that the reference is to "time" in general; it shall be declared ere long; it shall be seen whether those things which are built on the true foundation, are true by the test of time, etc. But the most natural interpretation is that which refers it to the Day of Judgment.
And the fire shall try every man's work - It is the property of fire to test the qualities of objects. Thus, gold and silver, so far from being destroyed by fire, are purified from dross. Wood, hay, stubble, are consumed. The power of fire to try or test the nature of metals, or other objects, is often referred to in the Scripture. Compare Isa 4:4; Isa 24:15; Mal 3:2; Pe1 1:7. It is not to be supposed here that the material fire of the last Day shall have any tendency to purify the soul, or to remove that which is unsound; but that the investigations and trials of the Judgment shall remove all that is evil, as fire acts with reference to gold and silver. As they are not burned but purified; as they pass unhurt through the intense heat of the furnace, so shall all that is genuine pass through the trials of the last great Day, of which trials the burning world shall be the antecedent and the emblem. That great Day shall show what is genuine and what is not. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
The time is coming when every one's work shall be made manifest: for the day of the Lord, that great and final day, shall declare it - To all the world. For it is revealed - What faith beholds as so certain and so near is spoken of as already present. By fire; yea, the fire shall try every one's work, of what sort it is - The strict process of that day will try every man's doctrines, whether they come up to the scripture standard or not. Here is a plain allusion to the flaming light and consuming heat of the general conflagration. But the expression, when applied to the trying of doctrines, and consuming those that are wrong, is evidently figurative; because no material fire can have such an effect on what is of a moral nature. And therefore it is added, he who builds wood, hay, or stubble, shall be saved as through the fire - Or, as narrowly as a man escapes through the fire, when his house is all in flames about him.
This text, then, is so far from establishing the Romish purgatory, that it utterly overthrows it. For the fire here mentioned does not exist till the day of judgment: therefore, if this be the fire of purgatory, it follows that purgatory does not exist before the day of judgment. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The day shall declare it, because it shall be revealed by fire - There is much difference of opinion relative to the meaning of the terms in this and the two following verses. That the apostle refers to the approaching destruction of Jerusalem I think very probable; and when this is considered, all the terms and metaphors will appear clear and consistent.
The day is the time of punishment coming on this disobedient and rebellious people. And this day being revealed by fire, points out the extreme rigour, and totally destructive nature, of that judgment.
And the fire shall try every man's work - If the apostle refers to the Judaizing teachers and their insinuations that the law, especially circumcision, was of eternal obligation; then the day of fire - the time of vengeance, which was at hand, would sufficiently disprove such assertions; as, in the judgment of God, the whole temple service should be destroyed; and the people, who fondly presumed on their permanence and stability, should be dispossessed of their land and scattered over the face of the whole earth. The difference of the Christian and Jewish systems should then be seen: the latter should be destroyed in that fiery day, and the former prevail more than ever. |
49 For everyone shall be salted with fire.
10 For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering what his purpose and motive have been, and what he has achieved, been busy with, and given himself and his attention to accomplishing].
1 FOR BEHOLD, the day comes that shall burn like an oven, and all the proud and arrogant, yes, and all that do wickedly and are lawless, shall be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch. Cross reference(s) provided by the translation: [Isa. 5:21-25; Matt. 3:12.]
3 He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.
20 He Who gives this warning and affirms and testifies to these things says, Yes (it is true). [Surely] I am coming quickly (swiftly, speedily). Amen (so let it be)! Yes, come, Lord Jesus!
10 And he [further] told me, Do not seal up the words of the prophecy of this book and make no secret of them, for the time when things are brought to a crisis and the period of their fulfillment is near.
7 And to [recompense] you who are so distressed and afflicted [by granting you] relief and rest along with us [your fellow sufferers] when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire,
8 To deal out retribution (chastisement and vengeance) upon those who do not know or perceive or become acquainted with God, and [upon those] who ignore and refuse to obey the Gospel of our Lord Jesus Christ.
4 I am not conscious of anything against myself, and I feel blameless; but I am not vindicated and acquitted before God on that account. It is the Lord [Himself] Who examines and judges me.
4 But you are not in [given up to the power of] darkness, brethren, for that day to overtake you by surprise like a thief.
25 Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching.
8 And He will establish you to the end [keep you steadfast, give you strength, and guarantee your vindication; He will be your warrant against all accusation or indictment so that you will be] guiltless and irreproachable in the day of our Lord Jesus Christ (the Messiah).
7 So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.
2 But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers' soap; Cross reference(s) provided by the translation: [Rev. 6:12-17.]
15 Wherefore glorify the Lord in the east [whether in the region of daybreak's lights and fires, or in the west]; [glorify] the name of the Lord, the God of Israel in the isles and coasts of the [Mediterranean] Sea.
4 After the Lord has washed away the [moral] filth of the daughters of Zion [pride, vanity, haughtiness] and has purged the bloodstains of Jerusalem from the midst of it by the spirit and blast of judgment and by the spirit and blast of burning and sifting.
10 But the day of the Lord will come like a thief, and then the heavens will vanish (pass away) with a thunderous crash, and the [material] elements [of the universe] will be dissolved with fire, and the earth and the works that are upon it will be burned up.
11 Since all these things are thus in the process of being dissolved, what kind of person ought [each of] you to be [in the meanwhile] in consecrated and holy behavior and devout and godly qualities,
7 But by the same word the present heavens and earth have been stored up (reserved) for fire, being kept until the day of judgment and destruction of the ungodly people.
8 To deal out retribution (chastisement and vengeance) upon those who do not know or perceive or become acquainted with God, and [upon those] who ignore and refuse to obey the Gospel of our Lord Jesus Christ.
15 For behold, the Lord will come in fire, and His chariots will be like the stormy wind, to render His anger with fierceness, and His rebuke with flames of fire.