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Selected Verse: Luke 9:26 - Amplified Bible©
| Verse |
Translation |
Text |
| Lu 9:26 |
Amplified Bible© |
Because whoever is ashamed of Me and of My teachings, of him will the Son of Man be ashamed when He comes in the [threefold] glory (the splendor and majesty) of Himself and of the Father and of the holy angels. |
| |
King James |
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
ashamed of me, and of my words--The sense of shame is one of the strongest in our nature, one of the social affections founded on our love of reputation, which causes instinctive aversion to what is fitted to lower it, and was given us as a preservative from all that is properly shameful. When one is, in this sense of it, lost to shame, he is nearly past hope (Zac 3:5; Jer 6:15; Jer 3:3). But when Christ and "His words"--Christianity, especially in its more spiritual and uncompromising features--are unpopular, the same instinctive desire to stand well with others begets the temptation to be ashamed of Him, which only the 'expulsive power' of a higher affection can effectually counteract.
Son of man be ashamed, when he cometh, &c.--He will render to that man his own treatment; He will disown him before the most august of all assemblies, and put him to "shame and everlasting contempt" (Dan 12:2). "Oh shame, to be put to shame before God, Christ, and angels!" [BENGEL]. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
angels
(See Scofield) - (Heb 1:4). |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Shall be ashamed (ἐπαισχυνθῇ)
The feeling expressed by this word has reference to incurring dishonor or shame in the eyes of men. It is "the grief a mail conceives from his own imperfections considered with relation to the world taking notice of them; grief upon the sense of disesteem" ("South," cit. by Trench). Hence it does not spring out of a reverence for right in itself, but from fear of the knowledge and opinion of men. Thus in the use of the kindred noun αἰσχύνη, shame, in the New Testament. In Luk 14:9, the man who impudently puts himself in the highest place at the feast, and is bidden by his host to go lower down, begins with shame to take the lowest place; not from a right sense of his folly and conceit, but from being humiliated in the eyes of the guests. Thus, Heb 12:2, Christ is said to have "endured the shame," i.e., the public disgrace attaching to crucifixion. So, too, in the use of the verb, Rom 1:16 : "I am not ashamed of the gospel," though espousing its cause subjects me to the contempt of the Jew and of the Greek, to whom it is a stumbling-block and foolishness. Onesiphorus was not ashamed to be known as the friend of a prisoner (Ti2 1:16). Compare Heb 2:11; Heb 11:16. It is used of the Son of Man here by a strong metaphor. Literally, of course, the glorified Christ cannot experience the sense of shame, but the idea at the root is the same. It will be as if he should feel himself disgraced before the Father and the holy angels in owning any fellowship with those who have been ashamed of him.
His glory, etc
Threefold glory. His own, as the exalted Messiah; the glory of God, who owns him as his dearly beloved son, and commits to him the judgment; and the glory of the angels who attend him. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| Ashamed of me - See on Mar 8:38 (note). |
2 And many of those who sleep in the dust of the earth shall awake: some to everlasting life and some to shame and everlasting contempt and abhorrence. Cross reference(s) provided by the translation: [John 5:29.]
3 Therefore the showers have been withheld, and there has been no spring rain. Yet you have the brow of a prostitute; you refuse to be ashamed.
15 Were they brought to shame because they had committed abominations (extremely disgusting and vile things)? No, they were not at all ashamed, nor could they blush [at their idolatry]. Therefore they shall fall among those who fall; at the time that I punish them they shall be overthrown, says the Lord.
5 And I [Zechariah] said, Let them put a clean turban on his head. So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.
4 [Taking a place and rank by which] He Himself became as much superior to angels as the glorious Name (title) which He has inherited is different from and more excellent than theirs.
16 But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God--the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. Cross reference(s) provided by the translation: [Exod. 3:6, 15; 4:5.]
11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;
16 May the Lord grant [His] mercy to the family of Onesiphorus, for he often showed me kindness and ministered to my needs [comforting and reviving and bracing me like fresh air]! He was not ashamed of my chains and imprisonment [for Christ's sake].
16 For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,
2 Looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising and ignoring the shame, and is now seated at the right hand of the throne of God. Cross reference(s) provided by the translation: [Ps. 110:1.]
9 And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.
38 For whoever is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.