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Selected Verse: 1 Corinthians 7:10 - New American Standard Bible©
| Verse |
Translation |
Text |
| 1Co 7:10 |
New American Standard Bible© |
But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband |
| |
King James |
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
not I, but the Lord--(Compare Co1 7:12, Co1 7:25, Co1 7:40). In ordinary cases he writes on inspired apostolic authority (Co1 14:37); but here on the direct authority of the Lord Himself (Mar 10:11-12). In both cases alike the things written are inspired by the Spirit of God "but not all for all time, nor all on the primary truths of the faith" [ALFORD].
Let not the wife depart--literally, "be separated from." Probably the separation on either side, whether owing to the husband or to the wife, is forbidden. |
| Notes on the Bible, by Albert Barnes, [1834] |
And unto the married - This verse commences the second subject of inquiry; to wit, whether it was proper, in the existing state of things, for those who were married to continue this relation, or whether they ought to separate. The reasons why any may have supposed that it was best to separate, may have been:
(1) That their troubles and persecutions might be such that they might judge it best that families should be broken up; and,
(2) Probably many supposed that it was unlawful for a Christian wife or husband to be connected at all with a pagan and an idolater.
I command, yet not I, but the Lord - Not I so much as the Lord. This injunction is not to be understood as adVice merely, but as a solemn, divine command, from which you are not at liberty to depart. Paul here professes to utter the language of inspiration, and demands obedience. The express command of "the Lord" to which he refers, is probably the precept recorded in Mat 5:32, and Mat 19:3-10. These precepts of Christ asserted that the marriage tie was sacred and inviolable.
Let not the wife depart ... - Let her not prove faithless to her marriage vows; let her not, on any pretence, desert her husband. Though she is a Christian. and he is not, yet let her not seek, on that account, to be separate from him - The law of Moses did not permit a wife to divorce herself from her husband, though it was sometimes done (compare Mat 10:12); but the Greek and Roman laws allowed it - Grotius. But Paul here refers to a formal and legal separation before the magistrates, and not to a voluntary separation, without intending to be formally divorced. The reasons for this opinion are:
(1) That such divorces were known and practiced among both Jews and pagans.
(2) it was important to settle the question whether they were to be allowed in the Christian church.
(3) the claim would be set up, probably, that it might be done.
(4) the question whether a "voluntary separation" might not be proper, where one party was a Christian, and the other not, he discusses in the following verses, Co1 7:12-17. Here, therefore, he solemnly repeats the law of Christ, that divorce, under the Christian economy, was not to be in the power either of the husband or wife. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Not I, but the Lord
Referring to Christ's declarations respecting divorce, Mat 5:31, Mat 5:32; Mat 19:3-12. Not a distinction between an inspired and an uninspired saying. Paul means that his readers had no need to apply to him for instruction in the matter of divorce, since they had the words of Christ himself. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Not I - Only. But the Lord - Christ; by his express command, Mat 5:32. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
I command, yet not I, but the Lord - I do not give my own private opinion or judgment in this case; for the Lord Jesus commands that man shall not put asunder them whom God hath joined, Mat 5:32; Mat 19:6. And God has said the same, Gen 2:24. The following extracts will prove that the law among the Jews was very loose relative to the firmness of the marriage bond: -
A woman might put away or depart from her husband by giving this simple reason to the elders, who would give the following certificate.
"In ____ day of ____ week, of ____ year, A., daughter of B., put away before us and said: My mother, or my brethren, deceived me, and wedded me or betrothed me, when I was a very young maid, to C., son of D.; but I now reveal my mind before you, that I will not have him."
Sometimes they parted with mutual consent, and this also was considered legal, as was also the marriage of the separated parties to others. Witness the following story: "A good man had a good wife; but because they had no children, they mutually put away each other. The good man married a bad (a heathen) wife, and she made him bad (a heathen); the good woman married a bad (a heathen) husband, and she made him good." Divorces were easily obtained among them, and they considered them the dissolving of the marriage bond; and, in consequence of these, the parties might remarry with others. This was contrary to the original institution of marriage, and is opposed both by our Lord and the apostle. |
11 And He said to them, "Whoever divorces his wife and marries another woman commits adultery against her;
12 and if she herself divorces her husband and marries another man, she is committing adultery."
37 If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment.
40 But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.
25 Now concerning virgins I have no command of the Lord, but I give an opinion as one who by the mercy of the Lord is trustworthy.
12 But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.
12 But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.
13 And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.
14 For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.
15 Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.
16 For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
17 Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches.
12 "As you enter the house, give it your greeting.
3 Some Pharisees came to Jesus, testing Him and asking, "Is it lawful for a man to divorce his wife for any reason at all?"
4 And He answered and said, "Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE,
5 and said, 'FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH'?
6 "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."
7 They said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?"
8 He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.
9 "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."
10 The disciples said to Him, "If the relationship of the man with his wife is like this, it is better not to marry."
32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.
3 Some Pharisees came to Jesus, testing Him and asking, "Is it lawful for a man to divorce his wife for any reason at all?"
4 And He answered and said, "Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE,
5 and said, 'FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH'?
6 "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."
7 They said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?"
8 He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.
9 "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."
10 The disciples said to Him, "If the relationship of the man with his wife is like this, it is better not to marry."
11 But He said to them, "Not all men can accept this statement, but only those to whom it has been given.
12 "For there are eunuchs who were born that way from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it."
32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.
31 "It was said, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE';
32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.
24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.
6 "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."
32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.