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Selected Verse: Exodus 1:15 - Hebrew Names

Verse	Translation	Text
Ex 1:15	Hebrew Names	The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,
	King James	And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
the king of Egypt spake to the Hebrew midwives--Two only were spoken to--either they were the heads of a large corporation [LABORDE], or, by tampering with these two, the king designed to terrify the rest into secret compliance with his wishes [CALVIN].

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

the king of Egypt spake to the Hebrew midwives--Two only were spoken to--either they were the heads of a large corporation [LABORDE], or, by tampering with these two, the king designed to terrify the rest into secret compliance with his wishes [CALVIN].

Notes on the Bible, by Albert Barnes, [1834]
Hebrew midwifes - Or "midwives of the Hebrew women." This measure at once attested the inefficacy of the former measures, and was the direct cause of the event which issued in the deliverance of Israel, namely, the exposure of Moses. The women bear Egyptian names, and were probably Egyptians.

Notes on the Bible, by Albert Barnes, [1834]

Hebrew midwifes - Or "midwives of the Hebrew women." This measure at once attested the inefficacy of the former measures, and was the direct cause of the event which issued in the deliverance of Israel, namely, the exposure of Moses. The women bear Egyptian names, and were probably Egyptians.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
As the first plan miscarried, the king proceeded to try a second, and that a bloody act of cruel despotism. He commanded the midwives to destroy the male children in the birth and to leave only the girls alive. The midwives named in Exo 1:15, who are not Egyptian but Hebrew women, were no doubt the heads of the whole profession, and were expected to communicate their instructions to their associates. ויּאמר in Exo 1:16 resumes the address introduced by ויאמר in Exo 1:15. The expression על־האבנים, of which such various renderings have been given, is used in Jer 18:3 to denote the revolving table of a potter, i.e., the two round discs between which a potter forms his earthenware vessels by turning, and appears to be transferred here to the vagina out of which the child twists itself, as it were like the vessel about to be formed out of the potter's discs. Knobel has at length decided in favour of this explanation, at which the Targumists hint with their מתברא. When the midwives were called in to assist at a birth, they were to look carefully at the vagina; and if the child were a boy, they were to destroy it as it came out of the womb. וחיה for חייה rof ו from חיי, see Gen 3:22. The w takes kametz before the major pause, as in Gen 44:9 (cf. Ewald, 243a).

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

As the first plan miscarried, the king proceeded to try a second, and that a bloody act of cruel despotism. He commanded the midwives to destroy the male children in the birth and to leave only the girls alive. The midwives named in Exo 1:15, who are not Egyptian but Hebrew women, were no doubt the heads of the whole profession, and were expected to communicate their instructions to their associates. ויּאמר in Exo 1:16 resumes the address introduced by ויאמר in Exo 1:15. The expression על־האבנים, of which such various renderings have been given, is used in Jer 18:3 to denote the revolving table of a potter, i.e., the two round discs between which a potter forms his earthenware vessels by turning, and appears to be transferred here to the vagina out of which the child twists itself, as it were like the vessel about to be formed out of the potter's discs. Knobel has at length decided in favour of this explanation, at which the Targumists hint with their מתברא. When the midwives were called in to assist at a birth, they were to look carefully at the vagina; and if the child were a boy, they were to destroy it as it came out of the womb. וחיה for חייה rof ו from חיי, see Gen 3:22. The w takes kametz before the major pause, as in Gen 44:9 (cf. Ewald, 243a).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And the king spake to the Hebrew midwives - The two chief of them. They are called Hebrew midwives, probably not because they were themselves Hebrews; for sure Pharaoh could never expect they should be so barbarous to those of their own nation, but because they were generally made use of by the Hebrews, and being Egyptians he hoped to prevail with them.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

And the king spake to the Hebrew midwives - The two chief of them. They are called Hebrew midwives, probably not because they were themselves Hebrews; for sure Pharaoh could never expect they should be so barbarous to those of their own nation, but because they were generally made use of by the Hebrews, and being Egyptians he hoped to prevail with them.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Hebrew midwives - Shiphrah and Puah, who are here mentioned, were probably certain chiefs, under whom all the rest acted, and by whom they were instructed in the obstetric art. Aben Ezra supposes there could not have been fewer than five hundred midwives among the Hebrew women at this time, but that very few were requisite see proved on Exo 1:19 (note).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Hebrew midwives - Shiphrah and Puah, who are here mentioned, were probably certain chiefs, under whom all the rest acted, and by whom they were instructed in the obstetric art. Aben Ezra supposes there could not have been fewer than five hundred midwives among the Hebrew women at this time, but that very few were requisite see proved on Exo 1:19 (note).

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