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Selected Verse: 2 Corinthians 9:10 - Douay Rheims
| Verse |
Translation |
Text |
| 2Co 9:10 |
Douay Rheims |
And he that ministereth seed to the sower, will both give you bread to eat, and will multiply your seed, and increase the growth of the fruits of your justice: |
| |
King James |
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Translate, as in Isa 55:10, "He that ministereth (supplieth) seed to the sower and bread for food" (literally, "bread for eating").
minister--rather future, as the oldest manuscripts, "Shall minister (supply) and multiply."
your seed--your means for liberality.
the fruits of your righteousness--the heavenly rewards for your Christian charity (Mat 10:42). Righteousness shall be itself the reward, even as it is the thing rewarded (Hos 10:12; Mat 5:6; Mat 6:33). |
| Notes on the Bible, by Albert Barnes, [1834] |
Now he that ministereth seed to the sower - This is an expression of an earnest wish. In the previous verses he had stated the promises, or had shown what we had a right to expect as a consequence of liberality. He here unites the expression of an earnest desire that they might experience this themselves. The allusion is to the act of sowing seed. The idea is, that when a man scatters seed in his field God provides him with the means of sowing again. He not only gives him a harvest to supply his needs, but he blesses him also in giving him the ability to sow again. Such was the benevolent wish of Paul. He desired not only that God would supply their returning needs, but he desired also that he would give them the ability to do good again; that he would furnish them the means of future benevolence. He acknowledges God as the source of all increase, and wishes that they may experience the results of such increase. Perhaps in this language there is an allusion to Isa 4:10; and the idea is, that it is God who furnishes by his providence the seed to the sower. In like manner he will furnish you the means of doing good.
Minister bread for your food - Furnish you with an ample supply for your needs.
Multiply your seed sown - Greatly increase your means of doing good; make the result of all your benefactions so to abound that you may have the means of doing good again, and on a larger scale, as the seed sown in the earth is so increased that the farmer may have the means of sowing more abundantly again.
And increase the fruits of your righteousness - This evidently means, the results and effects of their benevolence. The word "righteousness" here refers to their liberality; and the wish of the apostle is, that the results of their beneficence might greatly abound, that they might have the means of doing extensive good, and that they might be the means of diffusing happiness from afar. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Ministereth (ἐπιχορηγῶν)
Rev., supplieth. See on add, Pe2 1:5.
Both minister bread, etc.
Construe bread with supplieth, as Rev., supplieth seed to the sow and bread for food.
Minister and multiply (χορηγήσαι καὶ πληθύναι)
The correct reading is the future, χορηγήσει καὶ πληθυνεῖ shall supply and multiply.
The fruits (τὰ γενήματα)
Lit., what has been begotten or born. Used of men, Mat 3:7, A.V., generation, Rev., offspring. Elsewhere of fruits, as fruit of the vine, Mar 14:25. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| And he who supplieth seed - Opportunity and ability to help others. And bread - All things needful for your own souls and bodies. Will continually supply you with that seed, yea, multiply it to you more and more. And increase the fruits of your righteousness - The happy effects of your love to God and man. Isa 55:10 |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Now he that ministereth seed to the sower - The sower, as we have already seen, is he that gives alms of what he hath; and God, who requires him to give these alms, is here represented as providing him with the means. As in the creation, if God had not created the earth with every tree and plant with its seed in itself, so that a harvest came, without a previous ploughing and sowing, there could have been no seed to deposit in the earth; so, if God had not, in the course of his providence, given them the property they had, it would be impossible for them to give alms. And as even the well cultivated and sowed field would be unfruitful if God did not, by his unseen energy and blessing, cause it to bring forth, and bring to maturity; so would it have been with their property: it could not have increased; for without his blessing riches take wings and flee away, as an eagle towards heaven. Therefore, in every sense, it is God who ministers seed to the sower, and multiplies the seed sown. And as all this properly comes from God, and cannot exist without him, he has a right to require that it be dispensed in that way which he judges best.
The word ὁ - επιχορηγων, he that ministereth, is very emphatic; it signifies he who leads up the chorus, from επι, to, and χορηγω, to lead the chorus; it means also to join to, associate, to supply or furnish one thing after another so that there be no want or chasm. Thus God is represented, in the course of his providence, associating and connecting causes and effects; keeping every thing in its proper place and state of dependence on another, and all upon himself; so that summer and winter, heat and cold, seed time and harvest, regularly succeed each other. Thus God leads up this grand chorus of causes and effects: provides the seed to the hand of the sower; gives him skill to discern the times when the earth should be prepared for the grain, and when the grain should be sowed; blesses the earth, and causes it to bring forth and bud, so that it may again minister seed to the sower and bread to the eater; and, by a watchful providence, preserves every thing. The figure is beautiful, and shows us the grand system of causes and effects, all directed by and under the immediate guidance and government of God himself.
There is a fine exemplification of this in the same figure thus produced by the prophet. Hos 2:21, Hos 2:22 : I will hear, saith the Lord, I will hear the heavens; and they shall hear the earth; and the earth shall hear the corn, and the wine and the oil; and they shall hear Jezreel. See the note at Hos 2:21.
The fruits of your righteousness - Your beneficence; for so δικαιοσυνηis here to be understood. See the note on Mat 6:1, already referred to. |
33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.
6 Blessed are they that hunger and thirst after justice: for they shall have their fill.
12 Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice.
42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.
10 And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:
0 The commentary points to an invalid Bible reference.
25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.
7 And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?
5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;
10 And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:
1 TAKE heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.
21 And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.
22 And the earth shall hear the core, and the wine, and the oil, and these shall hear Jezrahel.
21 And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.