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Selected Verse: Acts 23:12 - Douay Rheims
| Verse |
Translation |
Text |
| Ac 23:12 |
Douay Rheims |
And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul. |
| |
King James |
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
| bound themselves under a curse . . . that they would neither eat . . . fill they had killed Paul--Compare Sa2 3:35; Sa1 14:24. |
| Notes on the Bible, by Albert Barnes, [1834] |
Certain of the Jews - Some of the Jews. They were more than forty in number, Act 23:13.
Banded together - Made an agreement or compact. They conspired to kill him.
And bound themselves under a curse - See the margin. The Greek is, "they anathematized themselves"; that is, they bound themselves by a solemn oath. They invoked a curse on themselves, or devoted themselves to destruction, if they did not do it. Lightfoot remarks, however, that they could be absolved from this vow by the rabbis if they were unable to execute it. Under various pretences they could easily be freed from such oaths, and it was common to take them; and if there was any difficulty in fulfilling them, they could easily apply to their religious teachers and be absolved.
That they would neither eat nor drink - That is, that they would do it as soon as possible. This was a common form of an oath, or curse, among the Jews. Sometimes they only vowed abstinence from particular things, as from meat, or wine. But in this case, to make the oath more certain and binding, they vowed abstinence from all kinds of food and drink until they had killed him. Who these were - whether they were Sadducees or not - is not mentioned by the sacred writer. It is evident, however, that the minds of the Jews were greatly inflamed against Paul; and as they saw him in the custody of the Roman tribune, and as there was no prospect that he would punish him, they resolved to take the matter into their own hands. Michaelis conjectures that they were of the number of the Sicarii, or cutthroats, with which Judea then abounded. See the notes on Act 21:38. It is needless to remark that this was a most wicked oath. It was a deliberate purpose to commit murder; and it shows the desperate state of morals among the Jews at that time, and the infuriated malice of the people against the apostle, that such an oath could have been taken. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
Banded together (ποιήσαντες συστροφὴν)
Lit., having made a conspiracy. See on concourse, Act 19:40.
Bound themselves under a curse (ἀνεθεμάτισαν ἑαυτοὺς).
Lit., anathematized or cursed themselves; invoked God's curse on themselves if they should violate their vow. On the kindred noun ἀνάθεμα, a curse, see note on offerings, Luk 21:5. In case of failure, they could procure absolution from their oath by the Rabbis. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Some of the Jews bound themselves - Such execrable vows were not uncommon among the Jews. And if they were prevented from accomplishing what they had vowed, it was an easy matter to obtain absolution from their rabbis. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| That they would neither eat nor drink, etc. - These forty Jews were no doubt of the class of the sicarii mentioned before, (similar to those afterwards called assassins), a class of fierce zealots, who took justice into their own hand; and who thought they had a right to despatch all those who, according to their views, were not orthodox in their religious principles. If these were, in their bad way, conscientious men, must they not all perish through hunger, as God put it out of their power to accomplish their vow? No: for the doctrine of sacerdotal absolution was held among the Jews as among the Papists: hence it is said, in Hieros. Avodah Zarah, fol. 40: "He that hath made a vow not to eat any thing, wo to him, if he eat; and wo to him, if he do not eat. If he eat, he sinneth against his vow; and if he do not eat, he sinneth against his life." What must such a man do in this case? Let him go to the wise men, and they will loose him from his vow, as it is written, Pro 12:18 : "The tongue of the wise is health." When vows were so easily dispensed with, they might be readily multiplied. See Lightfoot. |
24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:
35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.
38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?
13 And they were more than forty men that had made this conspiracy.
5 And some saying of the temple, that it was adorned with goodly stones and gifts, he said:
40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.
18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.