Show Bible Commentary For A Bible Verse

Click here to show/hide instructions.

Selected Verse: Ecclesiates 12:7 - Douay Rheims

Verse	Translation	Text
Ec 12:7	Douay Rheims	And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.
	King James	Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Summary Of Commentaries Associated With The Selected Verse

Open All | Close All Open All | Close All

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
dust--the dust-formed body. spirit--surviving the body; implying its immortality (Ecc 3:11).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

dust--the dust-formed body.

spirit--surviving the body; implying its immortality (Ecc 3:11).

Notes on the Bible, by Albert Barnes, [1834]
The spirit - i. e., The spirit separated unto God from the body at death. No more is said here of its future destiny. To return to God, who is the fountain Psa 36:9 of Life, certainly means to continue to live. The doctrine of life after death is implied here as in Exo 3:6 (compare Mar 12:26), Psa 17:15 (see the note), and in many other passages of Scripture earlier than the age of Solomon. The inference that the soul loses its personality and is absorbed into something else has no warrant in this or any other statement in this book, and would be inconsistent with the announcement of a judgment after death Ecc 12:14.

Notes on the Bible, by Albert Barnes, [1834]

The spirit - i. e., The spirit separated unto God from the body at death. No more is said here of its future destiny. To return to God, who is the fountain Psa 36:9 of Life, certainly means to continue to live. The doctrine of life after death is implied here as in Exo 3:6 (compare Mar 12:26), Psa 17:15 (see the note), and in many other passages of Scripture earlier than the age of Solomon. The inference that the soul loses its personality and is absorbed into something else has no warrant in this or any other statement in this book, and would be inconsistent with the announcement of a judgment after death Ecc 12:14.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Then shall the dust return to the earth as it was: and the spirit shall return unto God - 5. Putrefaction and solution take place; the whole mass becomes decomposed, and in process of time is reduced to dust, from which it was originally made; while the spirit, הרוח haruach, that spirit, which God at first breathed into the nostrils of man, when he in consequence became a Living Soul, an intelligent, rational, discoursing animal, returns to God who gave it. Here the wise man makes a most evident distinction between the body and the soul: they are not the same; they are not both matter. The body, which is matter, returns to dust, its original; but the spirit, which is immaterial, returns to God. It is impossible that two natures can be more distinct, or more emphatically distinguished. The author of this book was not a materialist. Thus ends this affecting, yet elegant and finished, picture of Old Age and Death. See a description of old age similar, but much inferior, to this, in the Agamemnon of Aeschylus, 5:76-82. It has been often remarked that the circulation of the blood, which has been deemed a modern discovery by our countryman Dr. Harvey, in 1616, was known to Solomon, or whoever was the author of this book: the fountains, cisterns, pitcher, and wheel, giving sufficient countenance to the conclusion.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Then shall the dust return to the earth as it was: and the spirit shall return unto God -

5. Putrefaction and solution take place; the whole mass becomes decomposed, and in process of time is reduced to dust, from which it was originally made; while the spirit, הרוח haruach, that spirit, which God at first breathed into the nostrils of man, when he in consequence became a Living Soul, an intelligent, rational, discoursing animal, returns to God who gave it. Here the wise man makes a most evident distinction between the body and the soul: they are not the same; they are not both matter. The body, which is matter, returns to dust, its original; but the spirit, which is immaterial, returns to God. It is impossible that two natures can be more distinct, or more emphatically distinguished. The author of this book was not a materialist.

Thus ends this affecting, yet elegant and finished, picture of Old Age and Death. See a description of old age similar, but much inferior, to this, in the Agamemnon of Aeschylus, 5:76-82.

It has been often remarked that the circulation of the blood, which has been deemed a modern discovery by our countryman Dr. Harvey, in 1616, was known to Solomon, or whoever was the author of this book: the fountains, cisterns, pitcher, and wheel, giving sufficient countenance to the conclusion.

Top