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Selected Verse: Job 38:32 - Douay Rheims

Verse	Translation	Text
Job 38:32	Douay Rheims	Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?
	King James	Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Canst thou bring forth from their places or houses (Mazzaloth, Kg2 23:5, Margin; to which Mazzaroth here is equivalent) into the sky the signs of the Zodiac at their respective seasons--the twelve lodgings in which the sun successively stays, or appears, in the sky? Arcturus--Ursa Major. his sons?--the three stars in his tail. Canst thou make them appear in the sky? (Job 9:9). The great and less Bear are called by the Arabs "Daughters of the Bier," the quadrangle being the bier, the three others the mourners.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Canst thou bring forth from their places or houses (Mazzaloth, Kg2 23:5, Margin; to which Mazzaroth here is equivalent) into the sky the signs of the Zodiac at their respective seasons--the twelve lodgings in which the sun successively stays, or appears, in the sky?

Arcturus--Ursa Major.

his sons?--the three stars in his tail. Canst thou make them appear in the sky? (Job 9:9). The great and less Bear are called by the Arabs "Daughters of the Bier," the quadrangle being the bier, the three others the mourners.

Notes on the Bible, by Albert Barnes, [1834]
Canst thou bring forth Mazzaroth in his season? - Margin, "the twelve signs;" that is, the twelve signs of the zodiac. There has been much diversity of opinion about the meaning of this word. It occurs nowhere else in the Scriptures, and of course it is not easy to determine its signification. The Septuagint retains the word μαξσυρὠθ maxsurōth, without attempting to translate it. Jerome renders it, "Luciferum - Lucifer," the morning-star. The Chaldee, מזליא שטרי - the constellations of the planets. Coverdale, "the morning-star;" and so Luther renders it. Rosenmuller, "signa celestia" - the celestial signs, and so Herder, Umbreit, Gesenius, and Noyes, "the zodiac." Gesenius regards the word מזרה mazzârâh, as the same as מזלה mazzâlâh, properly "lodgings, inns;" and hence, the "lodgings" of the sun, or the places or "houses" in which he appears in the heavens, and thus as meaning the signs in the zodiac. Most of the Hebrew interpreters adopt this view, but it rests on no certain foundation, and as we are not certain as to the meaning of the word, the only safe way is to retain the original, as is done in our common version. I do not see how it is possible to determine its meaning with certainty, and probably it is to be regarded as a name given to some constellation or cluster of stars supposed to exert an influence over the seasons, or connected with some change in the seasons, which we cannot now accurately understand. Or canst thou guide Arcturus? - On the constellation "Arcturus" (עשׁ ‛ayish), see the notes at Job 9:9. The word rendered "guide" in the text, is in the margin "guide them." The Hebrew is, "and עשׁ ‛ayish upon (or near - על ‛al) her sons, canst thou lead them?" Herder and Umbreit render it, "And lead forth the Bear with her young," or her children. The reference is to the constellation Arcturus, or Ursa Major, in the northern sky. The "sons" referred to are the stars that accompany it, probably the stars that are now called the" tail of the bear." "Umbreit." Another interpretation is suggested by Herder, which is that this constellation is represented as a nightly wanderer - a mother, who is seeking her lost children, the stars that are no longer visible, and that thus revolves around the heavens. But the probable reference is to the constellation conducted round and round the pole as by some unseen hand, like a mother with her children, and the question is, whether Job had skill and power to do this? God appeals to it as a manifestation of his majesty and power, and as far above the skill of man. Who ever looked upon that beautiful constellation and marked its regular revolutions, without feeling that its position and movements were such as God only could produce?

Notes on the Bible, by Albert Barnes, [1834]

Canst thou bring forth Mazzaroth in his season? - Margin, "the twelve signs;" that is, the twelve signs of the zodiac. There has been much diversity of opinion about the meaning of this word. It occurs nowhere else in the Scriptures, and of course it is not easy to determine its signification. The Septuagint retains the word μαξσυρὠθ maxsurōth, without attempting to translate it. Jerome renders it, "Luciferum - Lucifer," the morning-star. The Chaldee, מזליא שטרי - the constellations of the planets. Coverdale, "the morning-star;" and so Luther renders it. Rosenmuller, "signa celestia" - the celestial signs, and so Herder, Umbreit, Gesenius, and Noyes, "the zodiac." Gesenius regards the word מזרה mazzârâh, as the same as מזלה mazzâlâh, properly "lodgings, inns;" and hence, the "lodgings" of the sun, or the places or "houses" in which he appears in the heavens, and thus as meaning the signs in the zodiac. Most of the Hebrew interpreters adopt this view, but it rests on no certain foundation, and as we are not certain as to the meaning of the word, the only safe way is to retain the original, as is done in our common version. I do not see how it is possible to determine its meaning with certainty, and probably it is to be regarded as a name given to some constellation or cluster of stars supposed to exert an influence over the seasons, or connected with some change in the seasons, which we cannot now accurately understand.

Or canst thou guide Arcturus? - On the constellation "Arcturus" (עשׁ ‛ayish), see the notes at Job 9:9. The word rendered "guide" in the text, is in the margin "guide them." The Hebrew is, "and עשׁ ‛ayish upon (or near - על ‛al) her sons, canst thou lead them?" Herder and Umbreit render it, "And lead forth the Bear with her young," or her children. The reference is to the constellation Arcturus, or Ursa Major, in the northern sky. The "sons" referred to are the stars that accompany it, probably the stars that are now called the" tail of the bear." "Umbreit." Another interpretation is suggested by Herder, which is that this constellation is represented as a nightly wanderer - a mother, who is seeking her lost children, the stars that are no longer visible, and that thus revolves around the heavens. But the probable reference is to the constellation conducted round and round the pole as by some unseen hand, like a mother with her children, and the question is, whether Job had skill and power to do this? God appeals to it as a manifestation of his majesty and power, and as far above the skill of man. Who ever looked upon that beautiful constellation and marked its regular revolutions, without feeling that its position and movements were such as God only could produce?

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Bring forth - Canst thou make the stars in the southern signs arise and appear? Arcturus - Those in the northern. His sons - The lesser stars, which are placed round about them; and attend upon them, as children upon their parents.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Bring forth - Canst thou make the stars in the southern signs arise and appear? Arcturus - Those in the northern. His sons - The lesser stars, which are placed round about them; and attend upon them, as children upon their parents.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Mazzaroth in his season? - This is generally understood to mean the signs of the zodiac. מזרות Mazzaroth, according to Parkhurst, comes from מזר mazar, to corrupt; and he supposes it to mean that pestilential wind in Arabia, called simoom, the season of which is the summer heats.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Mazzaroth in his season? - This is generally understood to mean the signs of the zodiac. מזרות Mazzaroth, according to Parkhurst, comes from מזר mazar, to corrupt; and he supposes it to mean that pestilential wind in Arabia, called simoom, the season of which is the summer heats.

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