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Selected Verse: Judges 6:31 - King James

Verse	Translation	Text
Jud 6:31	King James	And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

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Notes on the Bible, by Albert Barnes, [1834]
From the boldness of Joash in defending his son, it is likely that the majority of the Abi-ezrites sided with him against "the men of the city," and already felt drawn toward Gideon as their national and religious leader Jdg 6:34. Joash appears as the chief magistrate of Ophrah. Will ye plead ...? will ye save? - The emphasis is upon ye, as much as to say, What business is it of yours?

Notes on the Bible, by Albert Barnes, [1834]

From the boldness of Joash in defending his son, it is likely that the majority of the Abi-ezrites sided with him against "the men of the city," and already felt drawn toward Gideon as their national and religious leader Jdg 6:34. Joash appears as the chief magistrate of Ophrah.

Will ye plead ...? will ye save? - The emphasis is upon ye, as much as to say, What business is it of yours?

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Will ye plead - Why are you so zealous in pleading for that Baal, for the worship whereof you suffer such grievous calamities at this day? It is plain, that Joash had been a worshipper of Baal: but probably he was now convinced by Gideon. He that will plead - He that shall farther plead for such a god as this, deserves to die for his folly and impiety. It is not probable, that this was all which he said for his son: but it is usual in scripture to give only short hints of things which were more largely discoursed. While it is morning - That is, instantly, without delay. Let him plead - As the God of Israel hath often done when any indignity or injury hath been done him. But Baal hath now shewed, that he is neither able to help you, nor himself; and therefore is not worthy to be served any longer. This resolute answer was necessary to stop the torrent of the peoples fury; and it was drawn from him, by the sense of his son's extreme danger; and by the confidence he had, that God would plead his son's cause, and use him for the rescue of his people.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Will ye plead - Why are you so zealous in pleading for that Baal, for the worship whereof you suffer such grievous calamities at this day? It is plain, that Joash had been a worshipper of Baal: but probably he was now convinced by Gideon. He that will plead - He that shall farther plead for such a god as this, deserves to die for his folly and impiety. It is not probable, that this was all which he said for his son: but it is usual in scripture to give only short hints of things which were more largely discoursed. While it is morning - That is, instantly, without delay. Let him plead - As the God of Israel hath often done when any indignity or injury hath been done him. But Baal hath now shewed, that he is neither able to help you, nor himself; and therefore is not worthy to be served any longer. This resolute answer was necessary to stop the torrent of the peoples fury; and it was drawn from him, by the sense of his son's extreme danger; and by the confidence he had, that God would plead his son's cause, and use him for the rescue of his people.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Will ye plead for Baal? - The words are very emphatic "Will ye plead in earnest תריבן for Baal? Will ye תושיען really save him? If he be God, אלהים Elohim, let him contend for himself, seeing his altar is thrown down." The paragogic letters in the words plead and save greatly increase the sense. Joash could not slay his son; but he was satisfied he had insulted Baal: if Baal were the true God, he would avenge his own injured honor. This was a sentiment among the heathens. Thus Tacitus, lib. i., c. 73, A.U.C. 768, mentioning the letter of Tiberius to the consuls in behalf of Cassius and Rubrius, two Roman knights, one of whom was accused of having sold a statue of Augustus in the auction of his gardens; and the other, of having sworn falsely by the name of Augustus, who had been deified by the senate; among other things makes him say: Non ideo decretum patri suo coelum, ut in perniciem civium is honor verteretur. Nec contra religiones fieri quod effigies ejus, utalia nu minum simulachra, venditionibus hortorum et domuum accedant. Jusjurandum perinde aestimandum quam si Jovem fefellisset: deorum injuriae diis curae - "That Divine honors were not decreed to his father (Augustus) to lay snares for the citizens; and if his statue, in common with the images of the gods in general, was put up to sale with the houses and gardens, it could not be considered an injury to religion. That any false oath must be considered as an attempt to deceive Jupiter himself; but the gods themselves must take cognizance of the injuries done unto them." Livy has a similar sentiment, Hist. lib. x., c. 6, where, speaking of some attempts made to increase the number of the augurs out of the commons, with which the senators were displeased, he says: Simulabant ad deos id magis, quam ad se pertinere; ipsos visuros, ne sacra sua polluantur. - "They pretended that these things belonged more to the gods than themselves; and that they would take care that their sacred rites were not polluted."

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Will ye plead for Baal? - The words are very emphatic "Will ye plead in earnest תריבן for Baal? Will ye תושיען really save him? If he be God, אלהים Elohim, let him contend for himself, seeing his altar is thrown down." The paragogic letters in the words plead and save greatly increase the sense. Joash could not slay his son; but he was satisfied he had insulted Baal: if Baal were the true God, he would avenge his own injured honor. This was a sentiment among the heathens. Thus Tacitus, lib. i., c. 73, A.U.C. 768, mentioning the letter of Tiberius to the consuls in behalf of Cassius and Rubrius, two Roman knights, one of whom was accused of having sold a statue of Augustus in the auction of his gardens; and the other, of having sworn falsely by the name of Augustus, who had been deified by the senate; among other things makes him say: Non ideo decretum patri suo coelum, ut in perniciem civium is honor verteretur. Nec contra religiones fieri quod effigies ejus, utalia nu minum simulachra, venditionibus hortorum et domuum accedant. Jusjurandum perinde aestimandum quam si Jovem fefellisset: deorum injuriae diis curae - "That Divine honors were not decreed to his father (Augustus) to lay snares for the citizens; and if his statue, in common with the images of the gods in general, was put up to sale with the houses and gardens, it could not be considered an injury to religion. That any false oath must be considered as an attempt to deceive Jupiter himself; but the gods themselves must take cognizance of the injuries done unto them." Livy has a similar sentiment, Hist. lib. x., c. 6, where, speaking of some attempts made to increase the number of the augurs out of the commons, with which the senators were displeased, he says: Simulabant ad deos id magis, quam ad se pertinere; ipsos visuros, ne sacra sua polluantur. - "They pretended that these things belonged more to the gods than themselves; and that they would take care that their sacred rites were not polluted."

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