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Selected Verse: Revelation 5:5 - King James

Verse	Translation	Text
Re 5:5	King James	And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
one of--Greek, "one from among." The "elder" meant is, according to some (in LYRA), Matthew. With this accords the description here given of Christ, "the Lion, which is (so the Greek) of the tribe of Juda, the root of David"; the royal, David-descended, lion-aspect of Christ being that prominent in Matthew, whence the lion among the fourfold cherubim is commonly assigned to him. GERHARD in BENGEL thought Jacob to be meant, being, doubtless, one of those who rose with Christ and ascended to heaven (Mat 27:52-53). The elders in heaven round God's throne know better than John, still in the flesh, the far-reaching power of Christ. Root of David-- (Isa 11:1, Isa 11:10). Not merely "a sucker come up from David's ancient root" (as ALFORD limits it), but also including the idea of His being Himself the root and origin of David: compare these two truths brought together, Mat 22:42-45. Hence He is called not merely Son of David, but also David. He is at once "the branch" of David, and "the root" of David, David's Son and David's Lord, the Lamb slain and therefore the Lion of Juda: about to reign over Israel, and thence over the whole earth. prevailed--Greek, "conquered": absolutely, as elsewhere (Rev 3:21): gained the victory: His past victory over all the powers of darkness entitles Him now to open the book. to open--that is, so as to open. One oldest manuscript, B, reads, "He that openeth," that is, whose office it is to open, but the weight of oldest authorities is with English Version reading, namely, A, Vulgate, Coptic, and ORIGEN.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

one of--Greek, "one from among." The "elder" meant is, according to some (in LYRA), Matthew. With this accords the description here given of Christ, "the Lion, which is (so the Greek) of the tribe of Juda, the root of David"; the royal, David-descended, lion-aspect of Christ being that prominent in Matthew, whence the lion among the fourfold cherubim is commonly assigned to him. GERHARD in BENGEL thought Jacob to be meant, being, doubtless, one of those who rose with Christ and ascended to heaven (Mat 27:52-53). The elders in heaven round God's throne know better than John, still in the flesh, the far-reaching power of Christ.

Root of David-- (Isa 11:1, Isa 11:10). Not merely "a sucker come up from David's ancient root" (as ALFORD limits it), but also including the idea of His being Himself the root and origin of David: compare these two truths brought together, Mat 22:42-45. Hence He is called not merely Son of David, but also David. He is at once "the branch" of David, and "the root" of David, David's Son and David's Lord, the Lamb slain and therefore the Lion of Juda: about to reign over Israel, and thence over the whole earth.

prevailed--Greek, "conquered": absolutely, as elsewhere (Rev 3:21): gained the victory: His past victory over all the powers of darkness entitles Him now to open the book.

to open--that is, so as to open. One oldest manuscript, B, reads, "He that openeth," that is, whose office it is to open, but the weight of oldest authorities is with English Version reading, namely, A, Vulgate, Coptic, and ORIGEN.

Notes on the Bible, by Albert Barnes, [1834]
And one of the elders saith unto me - See the notes on Rev 4:4. No particular reason is assigned why this message was delivered by one of the elders rather than by an angel. If the elders were, however (see the notes on Rev 4:4), the representatives of the church, there was a propriety that they should address John in his trouble. Though they were in heaven, they were deeply interested in all that pertained to the welfare of the church, and they had been permitted to understand what as yet was unknown to him, that the power of opening the mysterious volume which contained the revelation of the future was entrusted particularly to the Messiah. Having this knowledge, they were prepared to comfort him with the hope that what was so mysterious would be made known. Weep not - That is, there is no occasion for tears. The object which you so much desire can be obtained. There is one who can break those seals, and who can unroll that volume and read what is recorded there. Behold, the Lion of the tribe of Judah - This undoubtedly refers to the Lord Jesus; and the points needful to be explained are, why he is called a Lion, and why be is spoken of as the Lion of the tribe of Judah: (a) As to the first: This appellation is not elsewhere given to the Messiah, but it is not difficult to see its propriety as used in this place. The lion is the king of beasts, the monarch of the forest, and thus becomes an emblem of one of kingly authority and of power (see the notes on Rev 4:7), and as such the appellation is used in this place. It is because Christ has power to open the seals - as if he ruled over the universe, and all events were under his control, as the lion rules in the forest - that the name is here given to him. (b) As to the other point: He is called the "Lion of the tribe of Judah," doubtless, with reference to the prophecy in Gen 49:9 - "Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion"; and from the fact that the Messiah was of the tribe of Judah. Compare Gen 49:10. This use of the term would connect him in the apprehension of John with the prophecy, and would suggest to him the idea of his being a ruler, or having dominion. As such, therefore, it would be appropriate that the power of breaking these seals should be committed to him. The Root of David - Not the Root of David in the sense that David sprung from him as a tree does from a root, but in the sense that he himself was a "root-shoot" or sprout from David, and had sprung from him as a shoot or sprout springs up from a decayed and fallen tree. See the notes on Isa 11:1. This expression would connect him directly with David, the great and glorious monarch of Israel, and as having a right to occupy his throne. As one thus ruling over the people of God, there was a propriety that to him should be entrusted the task of opening these seals. Hath prevailed - That is, he has acquired this power as the result of a conflict or struggle. The word used here - ἐνίκησεν enikēsen - refers to such a conflict or struggle, properly meaning to come off victor, to overcome, to conquer, to subdue; and the idea here is, that his power to do this, or the reason why he does this, is the result of a conflict in which he was a victor. As the series of events to be disclosed, resulting in the final triumph of religion, was the effect of his conflicts with the powers of evil, there was a special propriety that the disclosure should be made by him. The truths taught in this verse are: (1) that the power of making disclosures, in regard to the future, is entrusted to the Messiah; and, (2) that this, so far as he is concerned, is the result of a conflict or struggle on his part.

Notes on the Bible, by Albert Barnes, [1834]

And one of the elders saith unto me - See the notes on Rev 4:4. No particular reason is assigned why this message was delivered by one of the elders rather than by an angel. If the elders were, however (see the notes on Rev 4:4), the representatives of the church, there was a propriety that they should address John in his trouble. Though they were in heaven, they were deeply interested in all that pertained to the welfare of the church, and they had been permitted to understand what as yet was unknown to him, that the power of opening the mysterious volume which contained the revelation of the future was entrusted particularly to the Messiah. Having this knowledge, they were prepared to comfort him with the hope that what was so mysterious would be made known.

Weep not - That is, there is no occasion for tears. The object which you so much desire can be obtained. There is one who can break those seals, and who can unroll that volume and read what is recorded there.

Behold, the Lion of the tribe of Judah - This undoubtedly refers to the Lord Jesus; and the points needful to be explained are, why he is called a Lion, and why be is spoken of as the Lion of the tribe of Judah:

(a) As to the first: This appellation is not elsewhere given to the Messiah, but it is not difficult to see its propriety as used in this place. The lion is the king of beasts, the monarch of the forest, and thus becomes an emblem of one of kingly authority and of power (see the notes on Rev 4:7), and as such the appellation is used in this place. It is because Christ has power to open the seals - as if he ruled over the universe, and all events were under his control, as the lion rules in the forest - that the name is here given to him.

(b) As to the other point: He is called the "Lion of the tribe of Judah," doubtless, with reference to the prophecy in Gen 49:9 - "Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion"; and from the fact that the Messiah was of the tribe of Judah. Compare Gen 49:10. This use of the term would connect him in the apprehension of John with the prophecy, and would suggest to him the idea of his being a ruler, or having dominion. As such, therefore, it would be appropriate that the power of breaking these seals should be committed to him.

The Root of David - Not the Root of David in the sense that David sprung from him as a tree does from a root, but in the sense that he himself was a "root-shoot" or sprout from David, and had sprung from him as a shoot or sprout springs up from a decayed and fallen tree. See the notes on Isa 11:1. This expression would connect him directly with David, the great and glorious monarch of Israel, and as having a right to occupy his throne. As one thus ruling over the people of God, there was a propriety that to him should be entrusted the task of opening these seals.

Hath prevailed - That is, he has acquired this power as the result of a conflict or struggle. The word used here - ἐνίκησεν enikēsen - refers to such a conflict or struggle, properly meaning to come off victor, to overcome, to conquer, to subdue; and the idea here is, that his power to do this, or the reason why he does this, is the result of a conflict in which he was a victor. As the series of events to be disclosed, resulting in the final triumph of religion, was the effect of his conflicts with the powers of evil, there was a special propriety that the disclosure should be made by him. The truths taught in this verse are:

(1) that the power of making disclosures, in regard to the future, is entrusted to the Messiah; and,

(2) that this, so far as he is concerned, is the result of a conflict or struggle on his part.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Of the elders (ἐκ τῶν πρεσβυτέρων) Strictly, from among the elders. The Lion See Gen 49:9. The Root of David See on Nazarene, Mat 2:23. Hath prevailed (ἐνίκησεν) Or overcame. To loose Omit.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Of the elders (ἐκ τῶν πρεσβυτέρων)

Strictly, from among the elders.

The Lion

See Gen 49:9.

The Root of David

See on Nazarene, Mat 2:23.

Hath prevailed (ἐνίκησεν)

Or overcame.

To loose

Omit.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
And one of the elders - Probably one of those who rose with Christ, and afterwards ascended into heaven. Perhaps one of the patriarchs. Some think it was Jacob, from whose prophecy the name of Lion is given him, Gen 49:9. The Lion of the tribe of Judah - The victorious prince who is, like a lion, able to tear all his enemies in pieces. The root of David - As God, the root and source of David's family, Isa 11:1, Isa 11:10. Hath prevailed to open the book - Hath overcome all obstructions, and obtained the honour to disclose the divine counsels.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

And one of the elders - Probably one of those who rose with Christ, and afterwards ascended into heaven. Perhaps one of the patriarchs. Some think it was Jacob, from whose prophecy the name of Lion is given him, Gen 49:9. The Lion of the tribe of Judah - The victorious prince who is, like a lion, able to tear all his enemies in pieces. The root of David - As God, the root and source of David's family, Isa 11:1, Isa 11:10. Hath prevailed to open the book - Hath overcome all obstructions, and obtained the honour to disclose the divine counsels.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
The Lion of the tribe of Juda - Jesus Christ, who sprang from this tribe, as his genealogy proves; see on Mat 1:2 (note), Mat 1:3 (note) and Luk 3:23 (note). There is an allusion here to Gen 49:9, Judah is a lion's whelp; the lion was the emblem of this tribe, and was supposed to have been embroidered on its ensigns. The Root of David - See Isa 11:1. Christ was the root of David as to his Divine nature; he was a branch out of the stem of Jesse as to his human nature. Hath prevailed - By the merit of his incarnation, passion, and death. To open the book - To explain and execute all the purposes and decrees of God, in relation to the government of the world and the Church.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

The Lion of the tribe of Juda - Jesus Christ, who sprang from this tribe, as his genealogy proves; see on Mat 1:2 (note), Mat 1:3 (note) and Luk 3:23 (note). There is an allusion here to Gen 49:9, Judah is a lion's whelp; the lion was the emblem of this tribe, and was supposed to have been embroidered on its ensigns.

The Root of David - See Isa 11:1. Christ was the root of David as to his Divine nature; he was a branch out of the stem of Jesse as to his human nature.

Hath prevailed - By the merit of his incarnation, passion, and death.

To open the book - To explain and execute all the purposes and decrees of God, in relation to the government of the world and the Church.

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