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Selected Verse: Jude 1:12 - King James

Verse	Translation	Text
Jude 1:12	King James	These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
spots--So Pe2 2:13, Greek, "spiloi"; but here the Greek is spilades, which elsewhere, in secular writers, means rocks, namely, on which the Christian love-feasts were in danger of being shipwrecked. The oldest manuscript prefixes the article emphatically, "THE rocks." The reference to "clouds . . . winds . . . waves of the sea," accords with this image of rocks. Vulgate seems to have been misled by the similar sounding word to translate, as English Version, "spots"; compare however, Jde 1:23, which favors English Version, if the Greek will bear it. Two oldest manuscripts, by the transcriber's effort to make Jude say the same as Peter, read here "deceivings" for "love-feasts," but the weightiest manuscript and authorities support English Version reading. The love-feast accompanied the Lord's Supper (1Co. 11:17-34, end). Korah the Levite, not satisfied with his ministry, aspired to the sacrificing priesthood also: so ministers in the Lord's Supper have sought to make it a sacrifice, and themselves the sacrificing priests, usurping the function of our only Christian sacerdotal Priest, Christ Jesus. Let them beware of Korah's doom! feeding themselves--Greek, "pasturing (tending) themselves." What they look to is the pampering of themselves, not the feeding of the flock. without fear--Join these words not as English Version, but with "feast." Sacred feasts especially ought to be celebrated with fear. Feasting is not faulty in itself [BENGEL], but it needs to be accompanied with fear of forgetting God, as Job in the case of his sons' feasts. clouds--from which one would expect refreshing rains. Pe2 2:17, "wells without water." Professors without practice. carried about--The oldest manuscripts have "carried aside," that is, out of the right course (compare Eph 4:14). trees whose fruit withereth--rather, "trees of the late (or waning) autumn," namely, when there are no longer leaves or fruits on the trees [BENGEL]. without fruit--having no good fruit of knowledge and practice; sometimes used of what is positively bad. twice dead--First when they cast their leaves in autumn, and seem during winter dead, but revive again in spring; secondly, when they are "plucked up by the roots." So these apostates, once dead in unbelief, and then by profession and baptism raised from the death of sin to the life of righteousness, but now having become dead again by apostasy, and so hopelessly dead. There is a climax. Not only without leaves, like trees in late autumn, but without fruit: not only so, but dead twice; and to crown all, "plucked up by the roots."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

spots--So Pe2 2:13, Greek, "spiloi"; but here the Greek is spilades, which elsewhere, in secular writers, means rocks, namely, on which the Christian love-feasts were in danger of being shipwrecked. The oldest manuscript prefixes the article emphatically, "THE rocks." The reference to "clouds . . . winds . . . waves of the sea," accords with this image of rocks. Vulgate seems to have been misled by the similar sounding word to translate, as English Version, "spots"; compare however, Jde 1:23, which favors English Version, if the Greek will bear it. Two oldest manuscripts, by the transcriber's effort to make Jude say the same as Peter, read here "deceivings" for "love-feasts," but the weightiest manuscript and authorities support English Version reading. The love-feast accompanied the Lord's Supper (1Co. 11:17-34, end). Korah the Levite, not satisfied with his ministry, aspired to the sacrificing priesthood also: so ministers in the Lord's Supper have sought to make it a sacrifice, and themselves the sacrificing priests, usurping the function of our only Christian sacerdotal Priest, Christ Jesus. Let them beware of Korah's doom!

feeding themselves--Greek, "pasturing (tending) themselves." What they look to is the pampering of themselves, not the feeding of the flock.

without fear--Join these words not as English Version, but with "feast." Sacred feasts especially ought to be celebrated with fear. Feasting is not faulty in itself [BENGEL], but it needs to be accompanied with fear of forgetting God, as Job in the case of his sons' feasts.

clouds--from which one would expect refreshing rains. Pe2 2:17, "wells without water." Professors without practice.

carried about--The oldest manuscripts have "carried aside," that is, out of the right course (compare Eph 4:14).

trees whose fruit withereth--rather, "trees of the late (or waning) autumn," namely, when there are no longer leaves or fruits on the trees [BENGEL].

without fruit--having no good fruit of knowledge and practice; sometimes used of what is positively bad.

twice dead--First when they cast their leaves in autumn, and seem during winter dead, but revive again in spring; secondly, when they are "plucked up by the roots." So these apostates, once dead in unbelief, and then by profession and baptism raised from the death of sin to the life of righteousness, but now having become dead again by apostasy, and so hopelessly dead. There is a climax. Not only without leaves, like trees in late autumn, but without fruit: not only so, but dead twice; and to crown all, "plucked up by the roots."

Notes on the Bible, by Albert Barnes, [1834]
These are spots - See the notes at Pe2 2:13. The word used by Peter, however, is not exactly the same as that used here. Peter uses the word, σπἶλοι spiloi; Jude, σπιλάδες spilades. The word used by Jude means, properly, "a rock" by or in the sea; a cliff, etc. It may either be a rock by the sea, against which vessels may be wrecked, or a hidden rock "in" the sea, on which they may be stranded at an unexpected moment. See Hesyehius and Pollux, as quoted by Wetstein, "in loc." The idea here seems to be, not that they were "spots and blemishes" in their sacred feasts, but that they were like hidden rocks to the mariner. As those rocks were the cause of shipwreck, so these false teachers caused others to make shipwreck of their faith. They were as dangerous in the church as hidden rocks are in the ocean. In your feasts of charity - Your feasts of love. The reference is probably to the Lord's Supper, called a feast or festival of love, because: (1) it revealed the love of Christ to the world; (2) it was the means of strengthening the mutual love of the disciples: a festival which love originated, and where love reigned. It has been supposed by many, that the reference here is to festivals which were subsequently called "Agapae," and which are now known as "love-feasts" - meaning a festival immediately "preceding" the celebration of the Lord's Supper. But there are strong objections to the supposition that there is reference here to such a festival. (1) there is no evidence, unless it be found in this passage, that such celebrations had the sanction of the apostles. They are nowhere else mentioned in the New Testament, or alluded to, unless it is in 1Co. 11:17-34, an instance which is mentioned only to reprove it, and to show that such appendages to the Lord's Supper were wholly unauthorized by the original institution, and were liable to gross abuse. (2) the supposition that they existed, and that they are referred to here, is not necessary in order to a proper explanation of this passage. All that it fairly means will be met by the supposition that the reference is to the Lord's Supper. that was in every sense a festival of love or charity. The words will appropriately apply to that, and there is no necessity of supposing anything else in order to meet their full signification. (3) there can be no doubt that such a custom early existed in the Christian church, and extensively prevailed; but it can readily be accounted for without supposing that it had the sanction of the apostles, or that it existed in their time. (a) Festivals prevailed among the Jews, and it would not be unnatural to introduce them into the Christian church. (b) The custom prevailed among the heathen of having a "feast upon a sacrifice," or in connection with a sacrifice; and as the Lord's Supper commemorated the great sacrifice for sin, it was not unnatural, in imitation of the heathen, to append a feast or festival to that ordinance, either before or after its celebration. (c) This very passage in Jude, with perhaps some others in the New Testament (compare Co1 11:25; Act 2:46; Act 6:2), might be so construed as to seem to lend countenance to the custom. For these reasons it seems clear to me that the passage before us does not refer to "love-feasts;" and, therefore, that they are not authorized in the New Testament. See, however, Coleman's Antiquities of the Christian church, chapter xvi., Section 13. When they feast with you - Showing that they were professors of religion. Notes at Pe2 2:13. Feeding themselves without fear - That is, without any proper reverence or respect for the ordinance; attending on the Lord's Supper as if it were an ordinary feast, and making it an occasion of riot and gluttony. See Co1 11:20-22. Clouds they are ... - Notes, Pe2 2:17. Compare Eph 4:14. Trees whose fruit withereth - The idea here is substantially the same as that expressed by Peter, when he says that they were "wells without water;" and by him and Jude, when they say that they are like clouds driven about by the winds, that shed down no refreshing rain upon the earth. Such wells and clouds only disappoint expectations. So a tree that should promise fruit, but whose fruit should always wither, would be useless. The word rendered "withereth" φθινοπωρινὰ phthinopōrina occurs nowhere else in the New Testament. It means, properly, "autumnal;" and the expression here denotes "trees of autumn," that is, trees stripped of leaves and verdure; trees on which there is no fruit. - Robinson's Lex. The sense, in the use of this word, therefore, is not exactly that which is expressed in our translation, that the fruit has "withered," but rather that they are like the trees of autumn, which are stripped and bare. So the Vulgate, "arbores autumnales." The idea of their being without fruit is expressed in the next word. The "image" which seems to have been before the mind of Jude in this expression, is that of the naked trees of autumn as contrasted with the bloom of spring and the dense foliage of summer. Without fruit - That is, they produce no fruit. Either they are wholly barren, like the barren fig-tree, or the fruit which was set never ripens, but falls off. They are, therefore, useless as religious instructors - as much so as a tree is which produces no fruit. Twice dead - That is, either meaning that they are seen to be dead in two successive seasons, showing that there is no hope that they will revive and be valuable; or, using the word "twice" to denote emphasis, meaning that they are absolutely or altogether dead. Perhaps the idea is, that successive summers and winters have passed over them, and that no signs of life appear. Plucked up by the roots - The wind blows them down, or they are removed by the husbandman as only cumbering the ground. They are not cut down - leaving a stump that might sprout again - but they are extirpated root and branch; that is, they are wholly worthless. There is a regular ascent in this climax. First, the apostle sees a tree apparently of autumn, stripped and leafless; then he sees it to be a tree that bears no fruit; then he sees it to be a tree over which successive winters and summers pass and no signs of life appear; then as wholly extirpated. So he says it is with these men. They produce no fruits of holiness; months and years show that there is no vitality in them; they are fit only to be extirpated and cast away. Alas! how many professors of religion are there, and how many religious teachers, who answer to this description!

Notes on the Bible, by Albert Barnes, [1834]

These are spots - See the notes at Pe2 2:13. The word used by Peter, however, is not exactly the same as that used here. Peter uses the word, σπἶλοι spiloi; Jude, σπιλάδες spilades. The word used by Jude means, properly, "a rock" by or in the sea; a cliff, etc. It may either be a rock by the sea, against which vessels may be wrecked, or a hidden rock "in" the sea, on which they may be stranded at an unexpected moment. See Hesyehius and Pollux, as quoted by Wetstein, "in loc." The idea here seems to be, not that they were "spots and blemishes" in their sacred feasts, but that they were like hidden rocks to the mariner. As those rocks were the cause of shipwreck, so these false teachers caused others to make shipwreck of their faith. They were as dangerous in the church as hidden rocks are in the ocean.

In your feasts of charity - Your feasts of love. The reference is probably to the Lord's Supper, called a feast or festival of love, because:

(1) it revealed the love of Christ to the world;

(2) it was the means of strengthening the mutual love of the disciples: a festival which love originated, and where love reigned.

It has been supposed by many, that the reference here is to festivals which were subsequently called "Agapae," and which are now known as "love-feasts" - meaning a festival immediately "preceding" the celebration of the Lord's Supper. But there are strong objections to the supposition that there is reference here to such a festival.

(1) there is no evidence, unless it be found in this passage, that such celebrations had the sanction of the apostles. They are nowhere else mentioned in the New Testament, or alluded to, unless it is in 1Co. 11:17-34, an instance which is mentioned only to reprove it, and to show that such appendages to the Lord's Supper were wholly unauthorized by the original institution, and were liable to gross abuse.

(2) the supposition that they existed, and that they are referred to here, is not necessary in order to a proper explanation of this passage. All that it fairly means will be met by the supposition that the reference is to the Lord's Supper. that was in every sense a festival of love or charity. The words will appropriately apply to that, and there is no necessity of supposing anything else in order to meet their full signification.

(3) there can be no doubt that such a custom early existed in the Christian church, and extensively prevailed; but it can readily be accounted for without supposing that it had the sanction of the apostles, or that it existed in their time.

(a) Festivals prevailed among the Jews, and it would not be unnatural to introduce them into the Christian church.

(b) The custom prevailed among the heathen of having a "feast upon a sacrifice," or in connection with a sacrifice; and as the Lord's Supper commemorated the great sacrifice for sin, it was not unnatural, in imitation of the heathen, to append a feast or festival to that ordinance, either before or after its celebration.

(c) This very passage in Jude, with perhaps some others in the New Testament (compare Co1 11:25; Act 2:46; Act 6:2), might be so construed as to seem to lend countenance to the custom. For these reasons it seems clear to me that the passage before us does not refer to "love-feasts;" and, therefore, that they are not authorized in the New Testament. See, however, Coleman's Antiquities of the Christian church, chapter xvi., Section 13.

When they feast with you - Showing that they were professors of religion. Notes at Pe2 2:13.

Feeding themselves without fear - That is, without any proper reverence or respect for the ordinance; attending on the Lord's Supper as if it were an ordinary feast, and making it an occasion of riot and gluttony. See Co1 11:20-22.

Clouds they are ... - Notes, Pe2 2:17. Compare Eph 4:14.

Trees whose fruit withereth - The idea here is substantially the same as that expressed by Peter, when he says that they were "wells without water;" and by him and Jude, when they say that they are like clouds driven about by the winds, that shed down no refreshing rain upon the earth. Such wells and clouds only disappoint expectations. So a tree that should promise fruit, but whose fruit should always wither, would be useless. The word rendered "withereth" φθινοπωρινὰ phthinopōrina occurs nowhere else in the New Testament. It means, properly, "autumnal;" and the expression here denotes "trees of autumn," that is, trees stripped of leaves and verdure; trees on which there is no fruit. - Robinson's Lex. The sense, in the use of this word, therefore, is not exactly that which is expressed in our translation, that the fruit has "withered," but rather that they are like the trees of autumn, which are stripped and bare. So the Vulgate, "arbores autumnales." The idea of their being without fruit is expressed in the next word. The "image" which seems to have been before the mind of Jude in this expression, is that of the naked trees of autumn as contrasted with the bloom of spring and the dense foliage of summer.

Without fruit - That is, they produce no fruit. Either they are wholly barren, like the barren fig-tree, or the fruit which was set never ripens, but falls off. They are, therefore, useless as religious instructors - as much so as a tree is which produces no fruit.

Twice dead - That is, either meaning that they are seen to be dead in two successive seasons, showing that there is no hope that they will revive and be valuable; or, using the word "twice" to denote emphasis, meaning that they are absolutely or altogether dead. Perhaps the idea is, that successive summers and winters have passed over them, and that no signs of life appear.

Plucked up by the roots - The wind blows them down, or they are removed by the husbandman as only cumbering the ground. They are not cut down - leaving a stump that might sprout again - but they are extirpated root and branch; that is, they are wholly worthless. There is a regular ascent in this climax. First, the apostle sees a tree apparently of autumn, stripped and leafless; then he sees it to be a tree that bears no fruit; then he sees it to be a tree over which successive winters and summers pass and no signs of life appear; then as wholly extirpated. So he says it is with these men. They produce no fruits of holiness; months and years show that there is no vitality in them; they are fit only to be extirpated and cast away. Alas! how many professors of religion are there, and how many religious teachers, who answer to this description!

Vincent's Word Studies, by Marvin R. Vincent [1886]
Spots (σπιλάδες) Only here in New Testament. So rendered in A. V., because understood as kindred to σπῖλοι (Pe2 2:13); but rightly, as Rev., hidden rocks. So Homer, ("Odyssey," iii., 298), "the waves dashed the ship against the rocks (σπιλάδεσσιν)." See on deceivings, Pe2 2:13. These men were no longer mere blots, but elements of danger and wreck. When they feast with you See on Pe2 2:13. Feeding (ποιμαίνοντες) See on Pe1 5:2. Lit., shepherding themselves; and so Rev., shepherds that feed themselves; further their own schemes and lusts instead of tending the flock of God. Compare Isa 56:11. Without fear (ἀφόβως) Of such judgments as visited Ananias and Sapphira. Possibly, as Lumby suggests, implying a rebuke to the Christian congregations for having suffered such practices. Clouds without water Compare Pe2 2:17, springs without water. As clouds which seem to be charged with refreshing showers, but are borne past (παραφερόμεναι) and yield no rain. Whose fruit withereth (φθινοπωρινὰ) From φθίνω or φθίω, to waste away, pine, and ὀπώρα, autumn. Hence, literally, pertaining to the late autumn, and rightly rendered by Rev., autumn (trees). The A. V. is entirely wrong. Wyc., harvest trees. Tynd., trees without fruit at gathering-time. Twice dead Not only the apparent death of winter, but a real death; so that it only remains to pluck them up by the roots.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Spots (σπιλάδες)

Only here in New Testament. So rendered in A. V., because understood as kindred to σπῖλοι (Pe2 2:13); but rightly, as Rev., hidden rocks. So Homer, ("Odyssey," iii., 298), "the waves dashed the ship against the rocks (σπιλάδεσσιν)." See on deceivings, Pe2 2:13. These men were no longer mere blots, but elements of danger and wreck.

When they feast with you

See on Pe2 2:13.

Feeding (ποιμαίνοντες)

See on Pe1 5:2. Lit., shepherding themselves; and so Rev., shepherds that feed themselves; further their own schemes and lusts instead of tending the flock of God. Compare Isa 56:11.

Without fear (ἀφόβως)

Of such judgments as visited Ananias and Sapphira. Possibly, as Lumby suggests, implying a rebuke to the Christian congregations for having suffered such practices.

Clouds without water

Compare Pe2 2:17, springs without water. As clouds which seem to be charged with refreshing showers, but are borne past (παραφερόμεναι) and yield no rain.

Whose fruit withereth (φθινοπωρινὰ)

From φθίνω or φθίω, to waste away, pine, and ὀπώρα, autumn. Hence, literally, pertaining to the late autumn, and rightly rendered by Rev., autumn (trees). The A. V. is entirely wrong. Wyc., harvest trees. Tynd., trees without fruit at gathering-time.

Twice dead

Not only the apparent death of winter, but a real death; so that it only remains to pluck them up by the roots.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
These are spots - Blemishes. In your feasts of love - Anciently observed in all the churches. Feeding themselves without fear - Without any fear of God, or jealousy over themselves. Twice dead - In sin, first by nature, and afterwards by apostasy. Plucked up by the roots - And so incapable of ever reviving.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

These are spots - Blemishes. In your feasts of love - Anciently observed in all the churches. Feeding themselves without fear - Without any fear of God, or jealousy over themselves. Twice dead - In sin, first by nature, and afterwards by apostasy. Plucked up by the roots - And so incapable of ever reviving.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Spots in your feasts of charity - It appears that these persons, unholy and impure as they were, still continued to have outward fellowship with the Church! This is strange: but it is very likely that their power and influence in that place had swallowed up, or set aside, the power and authority of the real ministers of Christ; a very common case when worldly, time - serving men get into the Church. The feasts of charity, the αγαπαι or love feasts, of which the apostle speaks, were in use in the primitive Church till the middle of the fourth century, when, by the council of Laodicea, they were prohibited to be held in the Churches; and, having been abused, fell into disuse. In later days they have been revived, in all the purity and simplicity of the primitive institution, among the Moravians or Unitas Fratrum, and the people called Methodists. Among the ancients, the richer members of the Church made an occasional general feast, at which all the members attended, and the poor and the rich ate together. The fatherless, the widows, and the strangers were invited to these feasts, and their eating together was a proof of their love to each other; whence such entertainments were called love feasts. The love feasts were at first celebrated before the Lord's Supper; in process of time they appear to have been celebrated after it. But they were never considered as the Lord's Supper, nor any substitute for it. See, for farther information, Suicer, in his Thesaurus, under the word Αγαπη. Feeding themselves without fear - Eating, not to suffice nature, but to pamper appetite. It seems the provision was abundant, and they ate to gluttony and riot. It was this which brought the love feasts into disrepute in the Church, and was the means of their being at last wholly laid aside. This abuse is never likely to take place among the Methodists, as they only use bread and water; and of this the provision is not sufficient to afford the tenth part of a meal. Instead of αγαπαις, love feasts, απαταις, deceits, is the reading of the Codex Alexandrinus, and the Codex Ephrem, two MSS. of the highest antiquity; as also of those MSS. collated by Laurentius Valla, and of some of those in the Medicean library. This reading appears to have been introduced in order to avoid the conclusion that some might be led to draw concerning the state of the Church; it must be very corrupt, to have in its communion such corrupt men. Clouds - without water - The doctrine of God is compared to the rain, Deu 32:2, and clouds are the instruments by which the rain is distilled upon the earth. In arid or parched countries the very appearance of a cloud is delightful, because it is a token of refreshing showers; but when sudden winds arise, and disperse these clouds, the hope of the husbandman and shepherd is cut off. These false teachers are represented as clouds; they have the form and office of the teachers of righteousness, and from such appearances pure doctrine may be naturally expected: but these are clouds without water - they distil no refreshing showers, because they have none; they are carried away and about by their passions, as those light fleecy clouds are carried by the winds. See the notes on Pe2 2:17. Trees whose fruit withereth - Δενδρα φθινοπωρινα· Galled or diseased trees; for φθινοπωρον is, according to Phavorinus, νοσος φθινουσα οπωρας, a disease (in trees) which causes their fruit to wither; for although there are blossoms, and the fruit shapes or is set, the galls in the trees prevent the proper circulation of the sap, and therefore the fruit never comes to perfection. Hence the apostle immediately adds, without fruit; i.e. the fruit never comes to maturity. This metaphor expresses the same thing as the preceding. They have the appearance of ministers of the Gospel, but they have no fruit. Twice dead - First, naturally and practically dead in sin, from which they had been revived by the preaching and grace of the Gospel. Secondly, dead by backsliding or apostasy from the true faith, by which they lost the grace they had before received; and now likely to continue in that death, because plucked up from the roots, their roots of faith and love being no longer fixed in Christ Jesus. Perhaps the aorist is taken here for the future: They Shall Be plucked up from the roots - God will exterminate them from the earth.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Spots in your feasts of charity - It appears that these persons, unholy and impure as they were, still continued to have outward fellowship with the Church! This is strange: but it is very likely that their power and influence in that place had swallowed up, or set aside, the power and authority of the real ministers of Christ; a very common case when worldly, time - serving men get into the Church.

The feasts of charity, the αγαπαι or love feasts, of which the apostle speaks, were in use in the primitive Church till the middle of the fourth century, when, by the council of Laodicea, they were prohibited to be held in the Churches; and, having been abused, fell into disuse. In later days they have been revived, in all the purity and simplicity of the primitive institution, among the Moravians or Unitas Fratrum, and the people called Methodists.

Among the ancients, the richer members of the Church made an occasional general feast, at which all the members attended, and the poor and the rich ate together. The fatherless, the widows, and the strangers were invited to these feasts, and their eating together was a proof of their love to each other; whence such entertainments were called love feasts. The love feasts were at first celebrated before the Lord's Supper; in process of time they appear to have been celebrated after it. But they were never considered as the Lord's Supper, nor any substitute for it. See, for farther information, Suicer, in his Thesaurus, under the word Αγαπη.

Feeding themselves without fear - Eating, not to suffice nature, but to pamper appetite. It seems the provision was abundant, and they ate to gluttony and riot. It was this which brought the love feasts into disrepute in the Church, and was the means of their being at last wholly laid aside. This abuse is never likely to take place among the Methodists, as they only use bread and water; and of this the provision is not sufficient to afford the tenth part of a meal.

Instead of αγαπαις, love feasts, απαταις, deceits, is the reading of the Codex Alexandrinus, and the Codex Ephrem, two MSS. of the highest antiquity; as also of those MSS. collated by Laurentius Valla, and of some of those in the Medicean library. This reading appears to have been introduced in order to avoid the conclusion that some might be led to draw concerning the state of the Church; it must be very corrupt, to have in its communion such corrupt men.

Clouds - without water - The doctrine of God is compared to the rain, Deu 32:2, and clouds are the instruments by which the rain is distilled upon the earth. In arid or parched countries the very appearance of a cloud is delightful, because it is a token of refreshing showers; but when sudden winds arise, and disperse these clouds, the hope of the husbandman and shepherd is cut off. These false teachers are represented as clouds; they have the form and office of the teachers of righteousness, and from such appearances pure doctrine may be naturally expected: but these are clouds without water - they distil no refreshing showers, because they have none; they are carried away and about by their passions, as those light fleecy clouds are carried by the winds. See the notes on Pe2 2:17.

Trees whose fruit withereth - Δενδρα φθινοπωρινα· Galled or diseased trees; for φθινοπωρον is, according to Phavorinus, νοσος φθινουσα οπωρας, a disease (in trees) which causes their fruit to wither; for although there are blossoms, and the fruit shapes or is set, the galls in the trees prevent the proper circulation of the sap, and therefore the fruit never comes to perfection. Hence the apostle immediately adds, without fruit; i.e. the fruit never comes to maturity. This metaphor expresses the same thing as the preceding. They have the appearance of ministers of the Gospel, but they have no fruit.

Twice dead - First, naturally and practically dead in sin, from which they had been revived by the preaching and grace of the Gospel. Secondly, dead by backsliding or apostasy from the true faith, by which they lost the grace they had before received; and now likely to continue in that death, because plucked up from the roots, their roots of faith and love being no longer fixed in Christ Jesus. Perhaps the aorist is taken here for the future: They Shall Be plucked up from the roots - God will exterminate them from the earth.

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