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Selected Verse: Colossians 4:11 - King James
Verse |
Translation |
Text |
Col 4:11 |
King James |
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Justus--that is, righteous; a common name among the Jews; Hebrew, "tzadik" (Act 1:23).
of the circumcision--This implies that Epaphras, Luke, and Demas (Col 4:12, Col 4:14) were not of the circumcision. This agrees with Luke's Gentile name (the same as Lucanus), and the Gentile aspect of his Gospel.
These only, &c.--namely, of the Jews. For the Jewish teachers were generally opposed to the apostle of the Gentiles (Phi 1:15). Epaphras, &c., were also fellow laborers, but Gentiles.
unto--that is, in promoting the Gospel kingdom.
which have been--Greek, "which have been made," or "have become," that is, inasmuch as they have become a comfort to me. The Greek implies comfort in forensic dangers; a different Greek word expresses comfort in domestic affliction [BENGEL]. |
Notes on the Bible, by Albert Barnes, [1834] |
And Jesus, who is called Justus - The name Jesus was probably that which he bore among the Jews. Justus is a Roman name, and was probably that by which he was known among the Romans. It was not uncommon thus to assume another name when one went among a foreign people; compare the notes at Act 13:9.
Who are of the circumcision - Jews, or Jewish Christians. Nothing more is known of Justus.
These only are my fellow-workers unto the kingdom of God - The word "only" here, probably refers to the fact that they only of all the Jews who were at Rome assisted Paul in his work. Epaphras and Luke were also with him at Rome, and doubtless aided him.
Which have been a comfort unto me - The more so because they were Jews. The other Jews in Rome stood aloof, and doubtless endeavored to augment the trials of the apostle; compare Act 28:23-29. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Jesus Justus
Not mentioned elsewhere. The only one of these names not mentioned in the salutations of the Epistle to Philemon.
Have been a comfort (ἐγενήθησαν παρηγορία)
Παρηγορία comfort, only here in the New Testament. Properly, an address, an exhortation: an exhortation for the purpose of encouraging: hence a comfort. Plutarch, in his "Life of Cimon," uses it with πένθους grief; a comfort, for grief; and in his "Life of Pericles," of consolation for a dead son. Aretaeus, a medical writer, of the assuaging of a paroxysm. This word, and the kindred adjectives παρηγορικός and παρηγορητικός soothing, are common in medical writings. So Galen, of soothing fictions, pretenses to quiet the diseased. Have been is, more strictly, have proved. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
These - Three, Aristarchus, Marcus, and Justus. Of all the circumcision - That is, of all my Jewish fellowlabourers. Are the only fellowworkers unto the kingdom of God - That is, in preaching the gospel. Who have been a comfort to me - What, then, can we expect? that all our fellowworkers should be a comfort to us? |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Jesus, which is called Justus - Jesus, Joshua, or Jehoshua, was his name among his countrymen the Jews; Justus was the name which he bore among the Greeks and Romans.
These only - That is, only Aristarchus, Marcus, and Jesus Justus, who were formerly Jews or proselytes; for οἱ οντες εκ περιτομης, they were of the circumcision, and assisted the apostle in preaching the Gospel. There were others who did preach Christianity, but they did it from envy and strife, in order to add affliction to the apostle's bonds. It is evident, therefore, that St. Peter was not now at Rome, else he certainly would have been mentioned in this list; for we cannot suppose that he was in the list of those who preached Christ in an exceptionable way, and from impure and unholy motives: indeed, there is no evidence that St. Peter ever saw Rome. And as it cannot be proved that he ever was bishop or pope of that city, the keystone of the triumphal arch of the pope of Rome is pulled out; this building, therefore, of his supremacy, cannot stand. |
15 Some indeed preach Christ even of envy and strife; and some also of good will:
14 Luke, the beloved physician, and Demas, greet you.
12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
24 And some believed the things which were spoken, and some believed not.
25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,