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Selected Verse: Colossians 1:24 - King James

Verse	Translation	Text
Col 1:24	King James	Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Who--The oldest manuscripts omit "who"; then translate, "Now I rejoice." Some very old manuscripts, and the best of the Latin versions, and Vulgate, read as English Version. To enhance the glory of Christ as paramount to all, he mentions his own sufferings for the Church of Christ. "Now" stands in contrast to "I was made," in the past time (Col 1:23). for you--"on your behalf," that ye may be confirmed in resting solely on Christ (to the exclusion of angel-worship) by the glorification of Christ in my sufferings (Eph 3:1). fill up that which is behind--literally, "the deficiencies"--all that are lacking of the afflictions of Christ (compare Note, see on Co2 1:5). Christ is "afflicted in all His people's afflictions" (Isa 63:9). "The Church is His body in which He is, dwells, lives, and therefore also suffers" [VITRINGA]. Christ was destined to endure certain afflictions in this figurative body, as well as in His literal; these were "that which is behind of the afflictions of Christ," which Paul "filled up." His own meritorious sufferings in expiation for sin were once for all completely filled up on the Cross. But His Church (His second Self) has her whole measure of afflictions fixed. The more Paul, a member, endured, the less remain for the rest of the Church to endure; the communion of saints thus giving them an interest in his sufferings. It is in reference to the Church's afflictions, which are "Christ's afflictions, that Paul here saith, "I fill up the deficiencies," or "what remain behind of the afflictions of Christ." She is afflicted to promote her growth in holiness, and her completeness in Christ. Not one suffering is lost (Psa 56:8). All her members have thus a mutual interest in one another's sufferings (Co1 12:26). But Rome's inference hence, is utterly false that the Church has a stock treasury of the merits and satisfactions of Christ and His apostles, out of which she may dispense indulgences; the context has no reference to sufferings in expiation of sin and productive of merit. Believers should regard their sufferings less in relation to themselves as individuals, and more as parts of a grand whole, carrying out God's perfect plan.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Who--The oldest manuscripts omit "who"; then translate, "Now I rejoice." Some very old manuscripts, and the best of the Latin versions, and Vulgate, read as English Version. To enhance the glory of Christ as paramount to all, he mentions his own sufferings for the Church of Christ. "Now" stands in contrast to "I was made," in the past time (Col 1:23).

for you--"on your behalf," that ye may be confirmed in resting solely on Christ (to the exclusion of angel-worship) by the glorification of Christ in my sufferings (Eph 3:1).

fill up that which is behind--literally, "the deficiencies"--all that are lacking of the afflictions of Christ (compare Note, see on Co2 1:5). Christ is "afflicted in all His people's afflictions" (Isa 63:9). "The Church is His body in which He is, dwells, lives, and therefore also suffers" [VITRINGA]. Christ was destined to endure certain afflictions in this figurative body, as well as in His literal; these were "that which is behind of the afflictions of Christ," which Paul "filled up." His own meritorious sufferings in expiation for sin were once for all completely filled up on the Cross. But His Church (His second Self) has her whole measure of afflictions fixed. The more Paul, a member, endured, the less remain for the rest of the Church to endure; the communion of saints thus giving them an interest in his sufferings. It is in reference to the Church's afflictions, which are "Christ's afflictions, that Paul here saith, "I fill up the deficiencies," or "what remain behind of the afflictions of Christ." She is afflicted to promote her growth in holiness, and her completeness in Christ. Not one suffering is lost (Psa 56:8). All her members have thus a mutual interest in one another's sufferings (Co1 12:26). But Rome's inference hence, is utterly false that the Church has a stock treasury of the merits and satisfactions of Christ and His apostles, out of which she may dispense indulgences; the context has no reference to sufferings in expiation of sin and productive of merit. Believers should regard their sufferings less in relation to themselves as individuals, and more as parts of a grand whole, carrying out God's perfect plan.

Notes on the Bible, by Albert Barnes, [1834]
Who now rejoice in my sufferings for you - For you as a part of the Gentile world. It was not for the Colossians alone, but he regarded himself as suffering on account of his labors in preaching to the pagan at large. His trials at Rome had come upon him because he had maintained that the wall of partition between Jews and Gentiles was broken down, and that the gospel was to be preached indiscriminately to all mankind; see this illustrated in the introduction, Section 5. And fill up that which is behind of the afflictions of Christ - That which I lack of coming up to the sufferings which Christ endured in the cause of the church. The apostle seems to mean: (1) that be suffered in the same cause as that for which Christ suffered; (2) that he endured the same kind of sufferings, to some extent, in reproaches, persecutions, and opposition from the world; (3) that he had not yet suffered as much as Christ did in this cause, and, though be had suffered greatly, yet there was much that was lacking to make him equal in this respect to the Saviour; and, (4) that he felt that it was an object to be earnestly desired to be made in all respects just like Christ, and that in his present circumstances he was fast filling up that which was lacking, so that he would have a more complete resemblance to him. What he says here is based on the leading desire of his soul - the great principle of his life - to be just like Christ; alike in moral character, in suffering, and in destiny; see the notes at Phi 3:10. Having this strong wish, he had been led to pursue a course of life which conducted him through trials strongly resembling those which Christ himself endured; and, as fast as possible, he was filling up that in which he now fell short. He does not mean that there was anything lacking or deficient in the sufferings which Christ endured in making an atonement which was to be supplied by his followers, so that their merits might be added to his in order to secure the salvation of men, as the Romanists seem to suppose; but that there was still much lacking on his part before he should be entirely conformed to the Saviour in his sufferings, and that his present condition was such as rapidly to fill that up. This seems to me to be the fair meaning of this expressions though not the one commonly given. The usual interpretation is, "that which remains to me of affliction to be endured in the cause of Christ." But this seems to me to be cold and tame, and not to suit the genius of Paul. In my flesh - In bodily sufferings. For his body's sake, which is the church - See the notes at Eph 1:23.

Notes on the Bible, by Albert Barnes, [1834]

Who now rejoice in my sufferings for you - For you as a part of the Gentile world. It was not for the Colossians alone, but he regarded himself as suffering on account of his labors in preaching to the pagan at large. His trials at Rome had come upon him because he had maintained that the wall of partition between Jews and Gentiles was broken down, and that the gospel was to be preached indiscriminately to all mankind; see this illustrated in the introduction, Section 5.

And fill up that which is behind of the afflictions of Christ - That which I lack of coming up to the sufferings which Christ endured in the cause of the church. The apostle seems to mean:

(1) that be suffered in the same cause as that for which Christ suffered;

(2) that he endured the same kind of sufferings, to some extent, in reproaches, persecutions, and opposition from the world;

(3) that he had not yet suffered as much as Christ did in this cause, and, though be had suffered greatly, yet there was much that was lacking to make him equal in this respect to the Saviour; and,

(4) that he felt that it was an object to be earnestly desired to be made in all respects just like Christ, and that in his present circumstances he was fast filling up that which was lacking, so that he would have a more complete resemblance to him.

What he says here is based on the leading desire of his soul - the great principle of his life - to be just like Christ; alike in moral character, in suffering, and in destiny; see the notes at Phi 3:10. Having this strong wish, he had been led to pursue a course of life which conducted him through trials strongly resembling those which Christ himself endured; and, as fast as possible, he was filling up that in which he now fell short. He does not mean that there was anything lacking or deficient in the sufferings which Christ endured in making an atonement which was to be supplied by his followers, so that their merits might be added to his in order to secure the salvation of men, as the Romanists seem to suppose; but that there was still much lacking on his part before he should be entirely conformed to the Saviour in his sufferings, and that his present condition was such as rapidly to fill that up. This seems to me to be the fair meaning of this expressions though not the one commonly given. The usual interpretation is, "that which remains to me of affliction to be endured in the cause of Christ." But this seems to me to be cold and tame, and not to suit the genius of Paul.

In my flesh - In bodily sufferings.

For his body's sake, which is the church - See the notes at Eph 1:23.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Who now Omit who. Now is temporal: in the midst of my imprisonment and sufferings, after having become a minister of the Gospel, and having preached it. In my sufferings Not as our idiom, rejoice in, as rejoice in the Lord, but in the midst of; while enduring. Fill up (ἀνταναπληρῶ) Only here in the New Testament. Lit., fill up in turn. Rev., on my part (ἀντί) Ἁναπληρόω to fill up occurs Co1 14:16; Co1 16:17; Gal 6:2, and elsewhere. The double compound προσαναπληρόω to fill up by adding, Co2 9:12 (note); Co2 11:9. Ἁντί on my part offsets Christ in the next clause. Lightfoot explains well: "It signifies that the supply comes from an opposite quarter to the deficiency, and so describes the correspondence of the personal agents," and not merely the correspondence of the supply with the deficiency. That which is lacking of the afflictions of Christ (τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ) Lacking, lit., behind. Used with different compounds of πληρόω to fill, Co1 16:17; Co2 9:12; Co2 11:9; Phi 2:30. Of the afflictions of Christ. The afflictions which Christ endured; which belonged to Him: not Paul's afflictions described as Christ's because endured in fellowship with Him (Meyer); nor the afflictions which Christ endures in His Church (Alford, Ellicott, Eadie). These afflictions do not include Christ's vicarious sufferings, which are never denoted by θλίψεις tribulations. That which is lacking of the afflictions of Christ signifies that portion of Christ's ministerial sufferings which was not endured by Him in person, but is endured in the suffering of Christians in all generations in carrying out Christ's work. Compare Co2 1:5, Co2 1:7; Phi 3:10. Hence those are mistaken interpretations which explain the filling up as a correspondence of the supply with the deficiency. The correspondence is between the two parties, Christ and His followers, and the supply does not correspond with the deficiency, but works toward supplying it. The point is not the identification of Paul with Christ in His sufferings (which is true as a fact), but the distinction between Paul and Christ. Hence the present tense, I am filling up, denoting something still in process. The full tale of sufferings will not be completed until the Church shall have finished her conflict, and shall have come up "out of great tribulation" to sit at the marriage-supper of the Lamb. In my flesh Connect with fill up. For His body's sake, which is the Church Σάρξ flesh is never used of a metaphorical organism like the Church, but σῶμα body. See on flesh, Rom 7:5, sec. 3. In Col 1:22, flesh was used with body in order to define the reference of body to the fleshly human organism of Christ. Compare Joh 1:14. Here σῶμα body only, defined by Church.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Who now

Omit who. Now is temporal: in the midst of my imprisonment and sufferings, after having become a minister of the Gospel, and having preached it.

In my sufferings

Not as our idiom, rejoice in, as rejoice in the Lord, but in the midst of; while enduring.

Fill up (ἀνταναπληρῶ)

Only here in the New Testament. Lit., fill up in turn. Rev., on my part (ἀντί) Ἁναπληρόω to fill up occurs Co1 14:16; Co1 16:17; Gal 6:2, and elsewhere. The double compound προσαναπληρόω to fill up by adding, Co2 9:12 (note); Co2 11:9. Ἁντί on my part offsets Christ in the next clause. Lightfoot explains well: "It signifies that the supply comes from an opposite quarter to the deficiency, and so describes the correspondence of the personal agents," and not merely the correspondence of the supply with the deficiency.

That which is lacking of the afflictions of Christ (τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ)

Lacking, lit., behind. Used with different compounds of πληρόω to fill, Co1 16:17; Co2 9:12; Co2 11:9; Phi 2:30. Of the afflictions of Christ. The afflictions which Christ endured; which belonged to Him: not Paul's afflictions described as Christ's because endured in fellowship with Him (Meyer); nor the afflictions which Christ endures in His Church (Alford, Ellicott, Eadie).

These afflictions do not include Christ's vicarious sufferings, which are never denoted by θλίψεις tribulations. That which is lacking of the afflictions of Christ signifies that portion of Christ's ministerial sufferings which was not endured by Him in person, but is endured in the suffering of Christians in all generations in carrying out Christ's work. Compare Co2 1:5, Co2 1:7; Phi 3:10. Hence those are mistaken interpretations which explain the filling up as a correspondence of the supply with the deficiency. The correspondence is between the two parties, Christ and His followers, and the supply does not correspond with the deficiency, but works toward supplying it. The point is not the identification of Paul with Christ in His sufferings (which is true as a fact), but the distinction between Paul and Christ. Hence the present tense, I am filling up, denoting something still in process. The full tale of sufferings will not be completed until the Church shall have finished her conflict, and shall have come up "out of great tribulation" to sit at the marriage-supper of the Lamb.

In my flesh

Connect with fill up.

For His body's sake, which is the Church

Σάρξ flesh is never used of a metaphorical organism like the Church, but σῶμα body. See on flesh, Rom 7:5, sec. 3. In Col 1:22, flesh was used with body in order to define the reference of body to the fleshly human organism of Christ. Compare Joh 1:14. Here σῶμα body only, defined by Church.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Now I rejoice in my sufferings for you, and fill up - That is, whereby I fill up. That which is behind of the sufferings of Christ - That which remains to be suffered by his members. These are termed the sufferings of Christ, Because the suffering of any member is the suffering of the whole; and of the head especially, which supplies strength, spirits, sense, and motion to all. Because they are for his sake, for the testimony of his truth. And these also are necessary for the church; not to reconcile it to God, or satisfy for sin, (for that Christ did perfectly,) but for example to others, perfecting of the saints, and increasing their reward.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Now I rejoice in my sufferings for you, and fill up - That is, whereby I fill up. That which is behind of the sufferings of Christ - That which remains to be suffered by his members. These are termed the sufferings of Christ, Because the suffering of any member is the suffering of the whole; and of the head especially, which supplies strength, spirits, sense, and motion to all. Because they are for his sake, for the testimony of his truth. And these also are necessary for the church; not to reconcile it to God, or satisfy for sin, (for that Christ did perfectly,) but for example to others, perfecting of the saints, and increasing their reward.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Rejoice in my sufferings for you - St. Paul always considers his persecutions, as far as the Jews were concerned in them, as arising from this simple circumstance - his asserting that God had chosen the Gentiles, and called them to enjoy the very same privileges with the Jews, and to constitute one Church with them. It was on this account that the Jews attempted his life at Jerusalem, when, in order to save it, he was obliged to appeal to Caesar; the consequences of which persecution he was now suffering in his imprisonment in Rome. See on Col 4:2 (note). That which is behind of the afflictions of Christ - I have still some afflictions to pass through before my race of glory be finished; afflictions which fall on me on account of the Gospel; such as Christ bore from the same persecuting people. It is worthy of remark that the apostle does not say παθηματα, the passion of Christ, but simply θλιψεις, the afflictions; such as are common to all good men who bear a testimony against the ways and fashions of a wicked world. In these the apostle had his share, in the passion of Christ he could have none. He trod the wine press alone, of the people there were none with him. His body's sake - Believers, both of Jews and Gentiles, who form that one body, of which Christ is the head.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Rejoice in my sufferings for you - St. Paul always considers his persecutions, as far as the Jews were concerned in them, as arising from this simple circumstance - his asserting that God had chosen the Gentiles, and called them to enjoy the very same privileges with the Jews, and to constitute one Church with them.

It was on this account that the Jews attempted his life at Jerusalem, when, in order to save it, he was obliged to appeal to Caesar; the consequences of which persecution he was now suffering in his imprisonment in Rome. See on Col 4:2 (note).

That which is behind of the afflictions of Christ - I have still some afflictions to pass through before my race of glory be finished; afflictions which fall on me on account of the Gospel; such as Christ bore from the same persecuting people.

It is worthy of remark that the apostle does not say παθηματα, the passion of Christ, but simply θλιψεις, the afflictions; such as are common to all good men who bear a testimony against the ways and fashions of a wicked world. In these the apostle had his share, in the passion of Christ he could have none. He trod the wine press alone, of the people there were none with him.

His body's sake - Believers, both of Jews and Gentiles, who form that one body, of which Christ is the head.

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