Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Philippians 3:7 - King James
Verse |
Translation |
Text |
Php 3:7 |
King James |
But what things were gain to me, those I counted loss for Christ. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
gain--rather as Greek, "gains"; including all possible advantages of outward status, which he had heretofore enjoyed.
I counted--Greek, "I have counted for Christ's sake loss." He no longer uses the plural as in "gains"; for he counts them all but one great "loss" (Mat 16:26; Luk 9:25). |
Notes on the Bible, by Albert Barnes, [1834] |
But what things were gain to me - The advantages of birth, of education, and of external conformity to the law. "I thought these to be gain - that is, to be of vast advantage in the matter of salvation. I valued myself on these things, and supposed that I was rich in all that pertained to moral character and to religion." Perhaps, also, he refers to these things as laying the foundation of a hope of future advancement in honor and in wealth in this world. They commended him to the rulers of the nation; they opened before him a brilliant prospect of distinction; they made it certain that he could rise to posts of honor and of office, and could easily gratify all the aspirings of his ambition.
Those I counted loss - "I now regard them all as so much loss. They were really a disadvantage - a hindrance - an injury. I look upon them, not as gain or an advantage, but as an obstacle to my salvation." He had relied on them. He had been led by these things to an improper estimate of his own character, and he had been thus hindered from embracing the true religion. He says, therefore, that he now renounced all dependence on them; that he esteemed them not as contributing to his salvation, but, so far as any reliance should be placed on them, as in fact so much loss.
For Christ - Greek, "On account of Christ." That is, so far as Christ and his religion were concerned, they were to be regarded as worthless. In order to obtain salvation by him, it was necessary to renounce all dependence on these things. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
What things (ἅτινα)
The double relative classifies; things which came under the category of gain. Compare Gal 4:24; Col 2:23.
Gain (κέρδη)
Lit., gains. So Rev., in margin, and better. The various items of privilege are regarded separately.
I counted loss (ἥγημαι ζημίαν)
Better, as Rev., have counted. The perfect tense implies that he still counts them as loss. See on Phi 3:8. Notice the singular number loss, and the plural gains. The various gains are all counted as one loss. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
But all these things, which I then accounted gain, which were once my confidence, my glory, and joy, those, ever since I have believed, I have accounted loss, nothing worth in comparison of Christ. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
But what things were gain - The credit and respect which I had, as being zealously attached to the law, and to the traditions of the elders, I counted loss for Christ - I saw that this could stand me in no stead; that all my acts of righteousness were nothing on which I could depend for salvation; and that Christ crucified could alone profit me; for I found that it is impossible that the blood of bulls and goats could take away sin. |
25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.