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Selected Verse: Deuteronomy 34:6 - King James
| Verse |
Translation |
Text |
| De 34:6 |
King James |
And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
he buried him--or, "he was buried in a valley," that is, a ravine or gorge of the Pisgah. Some think that he entered a cave and there died, being, according to an ancient tradition of Jews and Christians, buried by angels (Jde 1:9; Num 21:20).
no man knoweth of his sepulchre unto this day--This concealment seems to have been owing to a special and wise arrangement of Providence, to prevent its being ranked among "holy places," and made the resort of superstitious pilgrims or idolatrous veneration, in after ages. |
| Notes on the Bible, by Albert Barnes, [1834] |
| No man knoweth of his sepulchre - Hardly, lest the grave of Moses should become an object of superstitious honor, because the Jews were not prone to this particular fore of error. Bearing in mind the appearance of Moses at the Transfiguration Mat 17:1-10, and what is said by Jude Jde 1:9, we may conjecture that Moses after death passed into the same state with Enoch and Elijah; and that his grave could not be found because he was shortly translated (transported) from it. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| He - The Lord, buried him either immediately, or by the ministry of angels, whereof Michael was the chief or prince. Of his sepulchre - Of the particular place where he was buried: which God hid from the Israelites, to prevent their superstition and idolatry, to which he knew their great proneness. And for this very reason the devil endeavoured to have it known and contended with Michael about it, Jde 1:9. God takes care even of the dead bodies of his servants. As their death is precious, so is their dust. Not one grain of it shall be lost, but the covenant with it shall be remembered. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| He buried him - It is probable that the reason why Moses was buried thus privately was, lest the Israelites, prone to idolatry, should pay him Divine honors; and God would not have the body of his faithful servant abused in this way. Almost all the gods of antiquity were defiled men, great lawgivers, eminent statesmen, or victorious generals. See the account of the life of Moses at the end of this chapter, Deu 34:10 (note). |
20 And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
3 And, behold, there appeared unto them Moses and Elias talking with him.
4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
6 And when the disciples heard it, they fell on their face, and were sore afraid.
7 And Jesus came and touched them, and said, Arise, and be not afraid.
8 And when they had lifted up their eyes, they saw no man, save Jesus only.
9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,