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Selected Verse: Ephesians 1:3 - King James

Verse	Translation	Text
Eph 1:3	King James	Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
The doxologies in almost all the Epistles imply the real sense of grace experienced by the writers and their readers (Pe1 1:3). Eph 1:3-14 sets forth summarily the Gospel of the grace of God: the FATHER'S work of love, Eph 1:3 (choosing us to holiness, Eph 1:4; to sonship, Eph 1:5; to acceptance, Eph 1:6): the SON'S, Eph 1:7 (redemption, Eph 1:7; knowledge of the mystery of His will, Eph 1:9; an inheritance, Eph 1:11); the HOLY SPIRIT'S, Eph 1:13 (sealing, Eph 1:13; giving an earnest of the inheritance, Eph 1:14). the God and Father of . . . Christ--and so the God and Father of us who are in Him (Joh 20:17). God is "the God" of the man Jesus, and "the Father" of the Divine Word. The Greek is, "Blessed us," not "hath blessed us"; referring to the past original counsel of God. As in creation (Gen 1:22) so in redemption (Gen 12:3; Mat 5:3-11; Mat 25:34) God "blesses" His children; and that not in mere words, but in acts. us--all Christians. blessings--Greek, "blessing." "All," that is, "every possible blessing for time and eternity, which the Spirit has to bestow" (so "spiritual" means; not "spiritual," as the term is now used, as opposed to bodily). in heavenly places--a phrase five times found in this Epistle, and not elsewhere (Eph 1:20; Eph 2:6; Eph 3:10; Eph 6:12); Greek, "in the heavenly places." Christ's ascension is the means of introducing us into the heavenly places, which by our sin were barred against us. Compare the change made by Christ (Col 1:20; Eph 1:20). While Christ in the flesh was in the form of a servant, God's people could not realize fully their heavenly privileges as sons. Now "our citizenship (Greek) is in heaven" (Phi 3:20), where our High Priest is ever "blessing" us. Our "treasures" are there (Mat 6:20-21); our aims and affections (Col 3:1-2); our hope (Col 1:5; Tit 2:13); our inheritance (Pe1 1:4). The gift of the Spirit itself, the source of the "spiritual blessing," is by virtue of Jesus having ascended thither (Eph 4:8). in Christ--the center and source of all blessing to us.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

The doxologies in almost all the Epistles imply the real sense of grace experienced by the writers and their readers (Pe1 1:3). Eph 1:3-14 sets forth summarily the Gospel of the grace of God: the FATHER'S work of love, Eph 1:3 (choosing us to holiness, Eph 1:4; to sonship, Eph 1:5; to acceptance, Eph 1:6): the SON'S, Eph 1:7 (redemption, Eph 1:7; knowledge of the mystery of His will, Eph 1:9; an inheritance, Eph 1:11); the HOLY SPIRIT'S, Eph 1:13 (sealing, Eph 1:13; giving an earnest of the inheritance, Eph 1:14).

the God and Father of . . . Christ--and so the God and Father of us who are in Him (Joh 20:17). God is "the God" of the man Jesus, and "the Father" of the Divine Word. The Greek is, "Blessed us," not "hath blessed us"; referring to the past original counsel of God. As in creation (Gen 1:22) so in redemption (Gen 12:3; Mat 5:3-11; Mat 25:34) God "blesses" His children; and that not in mere words, but in acts.

us--all Christians.

blessings--Greek, "blessing." "All," that is, "every possible blessing for time and eternity, which the Spirit has to bestow" (so "spiritual" means; not "spiritual," as the term is now used, as opposed to bodily).

in heavenly places--a phrase five times found in this Epistle, and not elsewhere (Eph 1:20; Eph 2:6; Eph 3:10; Eph 6:12); Greek, "in the heavenly places." Christ's ascension is the means of introducing us into the heavenly places, which by our sin were barred against us. Compare the change made by Christ (Col 1:20; Eph 1:20). While Christ in the flesh was in the form of a servant, God's people could not realize fully their heavenly privileges as sons. Now "our citizenship (Greek) is in heaven" (Phi 3:20), where our High Priest is ever "blessing" us. Our "treasures" are there (Mat 6:20-21); our aims and affections (Col 3:1-2); our hope (Col 1:5; Tit 2:13); our inheritance (Pe1 1:4). The gift of the Spirit itself, the source of the "spiritual blessing," is by virtue of Jesus having ascended thither (Eph 4:8).

in Christ--the center and source of all blessing to us.

Notes on the Bible, by Albert Barnes, [1834]
Blessed be the God and Father of our Lord Jesus Christ - This commences a sentence which continues to the close of Eph 1:12. The length of the periods in the writings of Paul, is one cause of the obscurity of his style, and renders an explanation often difficult. The meaning of this phrase is, that God has laid a foundation for gratitude for what he has done. The ground or reason of the praise here referred to, is that which is stated in the following verses. The leading thing on which the apostle dwells is God's eternal purpose - his everlasting counsel in regard to the salvation of man. Paul breaks out into the exclamation that God is worthy of praise for such a plan, and that his eternal purposes, now manifest to people, give exalted views of the character and glory of God. Most persons suppose the contrary. They feel that the plans of God are dark, and stern, and forbidding, and such as to render his character anything but amiable. They speak of him, when he is referred to as a sovereign, as if he were tyrannical and unjust, and they never connect the idea of that which is amiable and lovely with the doctrine of eternal purposes. There is no doctrine that is usually so unpopular; none that is so much reproached; none that is so much abused. There is none that people desire so much to disbelieve or avoid; none that they are so unwilling to have preached; and none that they are so reluctant to find in the Scriptures. Even many Christians turn away from it with dread; or if they "tolerate" it, they yet feel that there is something about it that is especially dark and forbidding. Not so felt Paul. He felt that it laid the foundation for eternal praise; that it presented glorious views of God; that it was the ground of confidence and hope; and that it was desirable that Christians should dwell upon it and praise God for it. Let us feel, therefore, as we enter upon the exposition of this chapter, that God is to be praised for all his plans, and that it is "possible" for Christians to have such views of the doctrine of "eternal predestination" as to give them most elevated conceptions of the glory of the divine character. And let us also be "willing" to know the truth. Let us approach word after word, and phrase after phrase, and verse after verse, in this chapter, willing to know all that God teaches; to believe all that he has revealed; and ready to say, "Blessed be the God and Father of our Lord Jesus Christ for all that he has done." Who hath blessed us - Who does Paul mean here by "us?" Does he mean all the world? This cannot be, for all the world are not thus blessed with "all" spiritual blessings. Does he mean "nations?" For the same reason this cannot be. Does he mean the Gentiles in contradistinction from the Jews? Why then does he use the word "us," including himself, who was a Jew? Does he mean to say that they were blessed with external privileges, and that this was the only object of the eternal purposes of God? This cannot be, for he speaks of "spiritual blessings;" he speaks of the persons referred to as having "redemption" and "the forgiveness of sins;" as having "obtained an inheritance," and as being sealed with the "Holy Spirit of promise." These appertain not to nations, or to external privileges, or the mere offers of the gospel, but to true Christians; to persons who have been redeemed. The persons referred to by the word "us," are those who are mentioned in Eph 1:1, as "saints," - ἅγίοις hagiois - "holy;" and "faithful" - πιστοῖς pistois - "believing," or "believers." This observation is important, because it shows that the plan or decree of God had reference to individuals, and not merely to nations. Many have supposed (see Whitby, Dr. A. Clarke, Bloomfield, and others) that the apostle here refers to the "Gentiles," and that his object is to show that they were now admitted to the same privileges as the ancient Jews, and that the whole doctrine of predestination here referred to, has relation to that fact. But, I would ask, were there no Jews in the church at Ephesus? See Act 18:20, Act 18:24; Act 19:1-8. The matter of fact seems to have been, that Paul was uncommonly successful there among his own countrymen, and that his chief difficulty there arose, not from the Jews, but from the influence of the heathen; Act 19:24. Besides what evidence is there that the apostle speaks in this chapter especially of the Gentiles, or that he was writing to that portion of the church at Ephesus which was of Gentile origin? And if he was, why did he name himself among them as one on whom this blessing had been bestowed? The fact is, that this is a mere supposition, resorted to without evidence, and in the face of every fair principle of interpretation, to avoid an unpleasant doctrine. Nothing can be clearer than that Paul meant to write to "Christians as such;" to speak of privileges which they enjoyed as special to themselves; and that he had no particular reference to "nations," and did not design merely to refer to external privileges. With all spiritual blessings - Pardon, peace, redemption, adoption, the earnest of the Spirit, etc., referred to in the following verses - blessings which "individual Christians" enjoy, and not external privileges conferred on nations. In heavenly places in Christ - The word "places" is here understood, and is not in the original. It may mean heavenly "places," or heavenly "things." The word "places" does not express the best sense. The idea seems to be, that God has blessed us in Christ in regard to heavenly subjects or matters. In Eph 1:20, the word "places" seems to be inserted with more propriety. The same phrase occurs again in Eph 2:6; Eph 3:10; and it is remarkable that it should occur in the same elliptical form four times in this one epistle, and, I believe, in no other part of the writings of Paul. Our translators have in each instance supplied the word "places," as denoting the rank or station of Christians, of the angels, and of the Saviour, to each of whom it is applied. The phrase probably means, in things pertaining to heaven; suited to prepare us for heaven; and tending toward heaven. It probably refers here to every thing that was heavenly in its nature, or that had relation to heaven, whether gifts or graces. As the apostle is speaking, however, of the mass of Christians on whom these things had been bestowed, I rather suppose that he refers to what are called Christian graces, than to the extraordinary endowments bestowed on the few. The sense is, that in Christ, i. e. through Christ, or by means of him, God had bestowed all spiritual blessings that were suited to prepare for heaven - such as pardon, adoption, the illumination of the Spirit, etc.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
in heavenly places Literally, the heavenlies. The same Greek word is used in (Joh 3:12) where "things" is added. In both places, the word signifies that which is heavenly in contradistinction to that which is earthy. In Ephesians, "places" is especially misleading. "The heavenlies" may be defined as the sphere of the believer's spiritual experience as identified with Christ in... nature; (Pe2 1:4); life; (Col 3:4); (Jo1 5:12); relationships; (Joh 20:17); (Heb 2:11); service; (Joh 17:18); (Mat 28:20); suffering; (Phi 1:29); (Phi 3:10); (Col 1:24); inheritance; (Rom 8:16); (Rom 8:17); and future glory in the kingdom; (Rom 8:18-21); (Pe1 2:9); (Rev 1:6); (Rev 5:10). The believer is a heavenly man, and a stranger and pilgrim on the earth. (Heb 3:1); (Pe1 2:11).

Vincent's Word Studies, by Marvin R. Vincent [1886]
Blessed (εὐλογητὸς) Placed first in the clause for emphasis, as always in the corresponding Hebrew in the Old Testament. The verb is commonly omitted - blessed the God. In the New Testament used of God only. The perfect participle of the verb, εὐλογημένος blessed, is used of men. See on Pe1 1:3. The word differs from that used in the Beatitudes, μακάριος. which denotes character, while this word denotes repute. Lit., well-spoken of. God and Father of our Lord, etc. Some object to this rendering on the ground that the phrase God of Christ is unusual, occurring nowhere in Paul, except Eph 1:17 of this chapter. Such render, God who is also the Father, etc. But Christ of God is found Mat 27:46; and my God, Joh 20:17; Rev 3:12. Compare, also, Co1 3:23; and the phrase is undoubted in Eph 1:17. Hath blessed (εὐλογήσας) Kindred with εὐλογητὸς blessed. Spiritual (πνευματικῇ) Another leading word. Spirit and spiritual occur thirteen times. Paul emphasizes in this epistle the work of the divine Spirit upon the human spirit. Not spiritual as distinguished from bodily, but proceeding from the Holy Spirit. Note the collocation of the words, blessed, blessed, blessing. In the heavenly places (ἐν τοῖς ἐπουρανίοις) Another keyword; one of the dominant thoughts of the epistle being the work of the ascended Christ. Places is supplied, the Greek meaning in the heavenlies. Some prefer to supply things, as more definitely characterizing spiritual blessing. But in the four other passages where the phrase occurs, Eph 1:20; Eph 2:6; Eph 3:10; Eph 6:12, the sense is local, and ἐπουράνιος heavenly, is local throughout Paul's epistles. The meaning is that the spiritual blessings of God are found in heaven and are brought thence to us. Compare Phi 3:20.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us - God's blessing us is his bestowing all spiritual and heavenly blessings upon us. Our blessing God is the paying him our solemn and grateful acknowledgments, both on account of his own essential blessedness, and of the blessings which he bestows upon us. He is the God of our Lord Jesus Christ, as man and Mediator: he is his Father, primarily, with respect to his divine nature, as his only begotten Son; and, secondarily, with respect to his human nature, as that is personally united to the divine. With all spiritual blessings in heavenly things - With all manner of spiritual blessings, which are heavenly in their nature, original, and tendency, and shall be completed in heaven: far different from the external privileges of the Jews, and the earthly blessings they expected from the Messiah.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Blessed be the God - See the note on Co2 1:3, where the same form is used. With all spiritual blessings - With the pure doctrines of the Gospel, and the abundant gifts and graces of the Holy Ghost, justifying, sanctifying, and building us up on our most holy faith. In heavenly places - Εν τοις επουρανιοις· In heavenly things, such as those mentioned above; they were not yet in heavenly places, but they had abundance of heavenly things to prepare them for heavenly places. Some think the word should be understood as signifying blessings of the most exalted or excellent kind, such as are spiritual in opposition to those that are earthly, such as are eternal in opposition to those that are temporal; and all these in, through and by Christ. We have already seen, on Gal 4:26, that the heavenly Jerusalem, or Jerusalem which is from above, is used by the Jews to signify the days of the Messiah, and that state of grace and glory which should follow the Levitical worship and ceremonies; and it is possible that St. Paul may use the word επουρανια, heavenly things, in this sense: God hath blessed us with all spiritual blessings in heavenly things, or in this heavenly state, in which life and immortality are brought to light by the Gospel. This is apparently the preferable sense.

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⁸ Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

⁴ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

¹³ Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

⁵ For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

¹ If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
² Set your affection on things above, not on things on the earth.

²⁰ But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
²¹ For where your treasure is, there will your heart be also.

²⁰ For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

²⁰ Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

²⁰ And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

¹² For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

¹⁰ To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

⁶ And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

²⁰ Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

³⁴ Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

³ Blessed are the poor in spirit: for theirs is the kingdom of heaven.
⁴ Blessed are they that mourn: for they shall be comforted.
⁵ Blessed are the meek: for they shall inherit the earth.
⁶ Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
⁷ Blessed are the merciful: for they shall obtain mercy.
⁸ Blessed are the pure in heart: for they shall see God.
⁹ Blessed are the peacemakers: for they shall be called the children of God.
¹⁰ Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
¹¹ Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

³ And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

²² And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

¹⁷ Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

¹⁴ Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

¹³ In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

¹¹ In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

⁹ Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

⁷ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁶ To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁵ Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

⁴ According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

³ Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

³ Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
⁴ According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
⁵ Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
⁶ To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
⁷ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
⁸ Wherein he hath abounded toward us in all wisdom and prudence;
⁹ Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
¹⁰ That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
¹¹ In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
¹² That we should be to the praise of his glory, who first trusted in Christ.
¹³ In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
¹⁴ Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

³ Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

¹⁰ To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

⁶ And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

²⁰ Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

²⁴ For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

¹ And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
² He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
³ And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
⁴ Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
⁵ When they heard this, they were baptized in the name of the Lord Jesus.
⁶ And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
⁷ And all the men were about twelve.
⁸ And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

²⁴ And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

²⁰ When they desired him to tarry longer time with them, he consented not;

¹ Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

¹² That we should be to the praise of his glory, who first trusted in Christ.

¹¹ Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

¹ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

¹⁰ And hast made us unto our God kings and priests: and we shall reign on the earth.

⁶ And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

⁹ But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

¹⁸ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
¹⁹ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
²⁰ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
²¹ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

¹⁷ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

¹⁶ The Spirit itself beareth witness with our spirit, that we are the children of God:

²⁴ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

¹⁰ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

²⁹ For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

²⁰ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

¹⁸ As thou hast sent me into the world, even so have I also sent them into the world.

¹¹ For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹⁷ Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

¹² He that hath the Son hath life; and he that hath not the Son of God hath not life.

⁴ When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

⁴ Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

¹² If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

²⁰ For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

¹² For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

¹⁰ To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

⁶ And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

²⁰ Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

¹⁷ That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

²³ And ye are Christ's; and Christ is God's.

¹² Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

¹⁷ Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

⁴⁶ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

¹⁷ That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

³ Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

²⁶ But Jerusalem which is above is free, which is the mother of us all.

³ Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;