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Selected Verse: Galatians 2:7 - King James

Verse	Translation	Text
Ga 2:7	King James	But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
contrariwise--on the contrary. So far from adding any new light to ME, THEY gave in THEIR adhesion to the new path on which Barnabas and I, by independent revelation, had entered. So far from censuring, they gave a hearty approval to my independent course, namely, the innovation of preaching the Gospel without circumcision to the Gentiles. when they saw--from the effects which I showed them, were "wrought" (Gal 2:8; Act 15:12). was committed unto me--Greek, "I was entrusted with." gospel of the uncircumcision--that is, of the Gentiles, who were to be converted without circumcision being required. circumcision . . . unto Peter--Peter had originally opened the door to the Gentiles (Acts 10:1-48; Act 15:7). But in the ultimate apportionment of the spheres of labor, the Jews were assigned to him (compare Pe1 1:1). So Paul on the other hand wrote to the Hebrews (compare also Col 4:11), though his main work was among the Gentiles. The non-mention of Peter in the list of names, presciently through the Spirit, given in the sixteenth chapter of Romans, shows that Peter's residence at Rome, much more primacy, was then unknown. The same is palpable from the sphere here assigned to him.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

contrariwise--on the contrary. So far from adding any new light to ME, THEY gave in THEIR adhesion to the new path on which Barnabas and I, by independent revelation, had entered. So far from censuring, they gave a hearty approval to my independent course, namely, the innovation of preaching the Gospel without circumcision to the Gentiles.

when they saw--from the effects which I showed them, were "wrought" (Gal 2:8; Act 15:12).

was committed unto me--Greek, "I was entrusted with."

gospel of the uncircumcision--that is, of the Gentiles, who were to be converted without circumcision being required.

circumcision . . . unto Peter--Peter had originally opened the door to the Gentiles (Acts 10:1-48; Act 15:7). But in the ultimate apportionment of the spheres of labor, the Jews were assigned to him (compare Pe1 1:1). So Paul on the other hand wrote to the Hebrews (compare also Col 4:11), though his main work was among the Gentiles. The non-mention of Peter in the list of names, presciently through the Spirit, given in the sixteenth chapter of Romans, shows that Peter's residence at Rome, much more primacy, was then unknown. The same is palpable from the sphere here assigned to him.

Notes on the Bible, by Albert Barnes, [1834]
The gospel of the uncircumcision - The duty of preaching the gospel to the uncircumcised part of the world; that is, to the Gentiles Paul had received this as his unique office when he was converted and called to the ministry (see Act 9:15; Act 22:21); and they now perceived that he had been specially intrusted with this office, from the remarkable success which had attended his labors. It is evidently not meant here that Paul was to preach only to the Gentiles and Peter only to the Jews, for Paul often preached in the synagogues of the Jews, and Peter was the first who preached to a Gentile Acts 10; but it is meant that it was the main business of Paul to preach to the Gentiles, or that this was especially entrusted to him. As the gospel of the circumcision - As the office of preaching the gospel to the Jews. Was unto Peter - Peter was to preach principally to the circumcised Jews. It is evident that until this time Peter had been principally employed in preaching to the Jews. Paul selects Peter here particularly, doubtless because he was the oldest of the apostles, and in order to show that he was himself regarded as on a level in regard to the apostleship with the most aged and venerable of those who had been called to the apostolic office by the personal ministry of the Lord Jesus.

Notes on the Bible, by Albert Barnes, [1834]

The gospel of the uncircumcision - The duty of preaching the gospel to the uncircumcised part of the world; that is, to the Gentiles Paul had received this as his unique office when he was converted and called to the ministry (see Act 9:15; Act 22:21); and they now perceived that he had been specially intrusted with this office, from the remarkable success which had attended his labors. It is evidently not meant here that Paul was to preach only to the Gentiles and Peter only to the Jews, for Paul often preached in the synagogues of the Jews, and Peter was the first who preached to a Gentile Acts 10; but it is meant that it was the main business of Paul to preach to the Gentiles, or that this was especially entrusted to him.

As the gospel of the circumcision - As the office of preaching the gospel to the Jews.

Was unto Peter - Peter was to preach principally to the circumcised Jews. It is evident that until this time Peter had been principally employed in preaching to the Jews. Paul selects Peter here particularly, doubtless because he was the oldest of the apostles, and in order to show that he was himself regarded as on a level in regard to the apostleship with the most aged and venerable of those who had been called to the apostolic office by the personal ministry of the Lord Jesus.

Vincent's Word Studies, by Marvin R. Vincent [1886]
The gospel of the uncircumcision (τὸ εὐαγγέλιον τῆς ἀκροβυστίας) The phrase only here in N.T. The gospel which was to be preached to the uncircumcised - the Gentiles. Lightfoot aptly says: "It denotes a distinction of sphere, and not a difference of type."

Vincent's Word Studies, by Marvin R. Vincent [1886]

The gospel of the uncircumcision (τὸ εὐαγγέλιον τῆς ἀκροβυστίας)

The phrase only here in N.T. The gospel which was to be preached to the uncircumcised - the Gentiles. Lightfoot aptly says: "It denotes a distinction of sphere, and not a difference of type."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
But when they saw - By the effects which I laid before them, Gal 2:8; Act 15:12. That I was intrusted with the gospel of the uncircumcision - That is, with the charge of preaching it to the uncircumcised heathens.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

But when they saw - By the effects which I laid before them, Gal 2:8; Act 15:12. That I was intrusted with the gospel of the uncircumcision - That is, with the charge of preaching it to the uncircumcised heathens.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But contrariwise - They were so far from wishing me to alter my plan, or to introduce any thing new in my doctrine to the Gentiles, that they saw plainly that my doctrine was the same as their own, coming immediately from the same source; and therefore gave to me and to Barnabas the right hand of fellowship. The Gospel of the uncircumcision - They saw, to their utmost satisfaction, that I was as expressly sent by God to preach the Gospel to the Gentiles, as Peter was to preach it to the Jews.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But contrariwise - They were so far from wishing me to alter my plan, or to introduce any thing new in my doctrine to the Gentiles, that they saw plainly that my doctrine was the same as their own, coming immediately from the same source; and therefore gave to me and to Barnabas the right hand of fellowship.

The Gospel of the uncircumcision - They saw, to their utmost satisfaction, that I was as expressly sent by God to preach the Gospel to the Gentiles, as Peter was to preach it to the Jews.

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