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Selected Verse: 1 Corinthians 5:2 - King James
| Verse |
Translation |
Text |
| 1Co 5:2 |
King James |
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
puffed up--with your own wisdom and knowledge, and the eloquence of your favorite teachers: at a time when ye ought to be "mourning" at the scandal caused to religion by the incest. Paul mourned because they did not mourn (Co2 2:4). We ought to mourn over the transgressions of others, and repent of our own (Co2 12:21) [BENGEL].
that--ye have not felt such mourning as would lead to the result that, &c.
taken away from among you--by excommunication. The incestuous person was hereby brought to bitter repentance, in the interval between the sending of the first and second Epistles (Co2 2:5-10). Excommunication in the Christian Church corresponded to that in the Jewish synagogue, in there being a lighter and heavier form: the latter an utter separation from church fellowship and the Lord's house, the former exclusion from the Lord's Supper only but not from the Church. |
| Notes on the Bible, by Albert Barnes, [1834] |
And ye are puffed up - See the note at Co1 4:18. You are filled with pride, and with a vain conceit of your own wisdom and purity, notwithstanding the existence of this enormous wickedness in your church. This does not mean that they were puffed up, or proud on account of the existence of this wickedness, but they were filled with pride notwithstanding, or in spite of it. They ought to have been a humbled people. They should have mourned; and should have given their first attention to the removal of the evil. But instead of this, they had given indulgence to proud feeling, and had become elated with a vain confidence in their spiritual purity. People are always elated and proud when they have the least occasion for it.
And have not rather mourned ... - Have not rather been so afflicted and troubled as to take the proper means for removing the offence. The word "mourn" here is taken in that large sense. Ye have not been "so much" afflicted - so troubled with the existence of this wickedness, as to take the proper measures to remove the offender - Acts of discipline in the church should always commence with mourning that there is occasion for it. It should not be anger, or pride, or revenge, or party feeling, which prompt to it. It should be deep grief that there is occasion for it; and tender compassion for the offender.
Might be taken away - By excommunication. He should not, while he continues in this state, be allowed to remain in your communion. |
| The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917] |
And ye are puffed up
What contempt this pours upon the divisions among the Corinthians: "Apollonians," and "Paulinians," and "Cephasites," all alike indifferent to this instance of gross sin! |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Are ye puffed up? Should ye not rather have mourned - Have solemnly humbled yourselves, and at that time of solemn mourning have expelled that notorious sinner from your communion? |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Ye are puffed up - Ye are full of strife and contention relative to your parties and favourite teachers, and neglect the discipline of the Church. Had you considered the greatness of this crime, ye would have rather mourned, and have put away this flagrant transgressor from among you.
Taken away from among you - Ἱνα εξαρθη εκ μεσου υμων. This is supposed by some to refer to the punishment of death, by others to excommunication. The Christian Church was at this time too young to have those forms of excommunication which were practised in succeeding centuries. Probably no more is meant than a simple disowning of the person, accompanied with the refusal to admit him to the sacred ordinances, or to have any intercourse or connection with him. |
5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
6 Sufficient to such a man is this punishment, which was inflicted of many.
7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
8 Wherefore I beseech you that ye would confirm your love toward him.
9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
18 Now some are puffed up, as though I would not come to you.