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Selected Verse: Romans 14:7 - King James
Verse |
Translation |
Text |
Ro 14:7 |
King James |
For none of us liveth to himself, and no man dieth to himself. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For none of us--Christians
liveth to himself--(See Co2 5:14-15), to dispose of himself or shape his conduct after his own ideas and inclinations.
and no man--"and none" of us Christians "dieth to himself." |
Notes on the Bible, by Albert Barnes, [1834] |
For none of us ... - Whether by nature Jews or Gentiles. In the great principles of religion we are now united. Where there was evidence of a sincere desire to do the will of God there should be charitable feeling, through there was difference of opinion and judgment in many smaller matters. The meaning of the expression is, that no Christian lives to gratify his own inclinations or appetites. He makes it his great aim to do the will of God; to subordinate all his desires to his Law and gospel; and though, therefore, one should eat flesh, and should feel at liberty to devote to common employments time that another deemed sacred, yet it should not be uncharitably set down as a desire to indulge his sensual appetites, or to become rich. Another motive "may be" supposed, and where there is not positive "proof" to the contrary, "should be" supposed; see the beautiful illustration of this in Co1 13:4-8. To live "to ourselves" is to make it the great object to become rich or honored, or to indulge in the ease, comfort, and pleasures of life. These are the aim of all people but Christians; and in nothing else do Christians more differ from the world than in this; see Pe1 4:1-2; Co2 5:15; Co1 6:19-20; Mat 10:38; Mat 16:24; Mar 8:34; Mar 10:21; Luk 9:23. On no point does it become Christians more to examine themselves than on this. To "live to ourselves" is an evidence that we are strangers to piety. And if it be the great motive of our lives to live at ease Amo 6:1 - to gratify the flesh, to gain property, or to be distinguished in places of fashion and amusement - it is evidence that we know nothing of the power of that gospel which teaches us "to deny ourselves, and take up our cross daily.
No man - No "one," the same Greek word οὐδείς oudeis which is used in the former part of the verse. The word is used only in reference to "Christians" here, and makes no affirmation about other people.
Dieth to himself - See Rom 14:8. This expression is used to denote the "universality" or the "totality" with which Christians belong to God. Every thing is done and suffered with reference to his will. In our conduct, in our property, in our trials, in our death, we are "his;" to be disposed of as he shall please. In the grave, and in the future world, we shall be equally his. As this is the great principle on which "all" Christians live and act, we should be kind and tender toward them, though in some respects they differ from us. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
To himself
But unto Christ. See Rom 14:8. Hence the meaning "a Christian should live for others," so often drawn from these words, is not the teaching of the passage. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
None of us - Christians, in the things we do. Liveth to himself - Is at his own disposal; doeth his own will. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
None of us liveth to himself - The Greek writers use the phrase, ἑαυτῳ ζῃν, to signify acting according to one's own judgment, following one's own opinion. Christians must act in all things according to the mind and will of God, and not follow their own wills. The apostle seems to intimate that in all the above cases each must endeavor to please God, for he is accountable to him alone for his conduct in these indifferent things. God is our master, we must live to him, as we live under his notice and by his bounty; and when we cease to live among men, we are still in his hand. Therefore, what we do, or what we leave undone, should be in reference to that eternity which is ever at hand. |
14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.