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Selected Verse: Romans 12:16 - King James

Verse	Translation	Text
Ro 12:16	King James	Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Be--"Being" of the same mind one toward another--The feeling of the common bond which binds all Christians to each other, whatever diversity of station, cultivation, temperament, or gifts may obtain among them, is the thing here enjoined. This is next taken up in detail. Mind not--"not minding" high things--that is, Cherish not ambitious or aspiring purposes and desires. As this springs from selfish severance of our own interests and objects from those of our brethren, so it is quite incompatible with the spirit inculcated in the preceding clause. but condescend--"condescending" to men of low estate--or (as some render the words), "inclining unto the things that be lowly." But we prefer the former. Be not wise in your own conceits--This is just the application of the caution against high-mindedness to the estimate we form of our own mental character.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Be--"Being"

of the same mind one toward another--The feeling of the common bond which binds all Christians to each other, whatever diversity of station, cultivation, temperament, or gifts may obtain among them, is the thing here enjoined. This is next taken up in detail.

Mind not--"not minding"

high things--that is, Cherish not ambitious or aspiring purposes and desires. As this springs from selfish severance of our own interests and objects from those of our brethren, so it is quite incompatible with the spirit inculcated in the preceding clause.

but condescend--"condescending"

to men of low estate--or (as some render the words), "inclining unto the things that be lowly." But we prefer the former.

Be not wise in your own conceits--This is just the application of the caution against high-mindedness to the estimate we form of our own mental character.

Notes on the Bible, by Albert Barnes, [1834]
Be of the same mind ... - This passage has been variously interpreted. "Enter into each other's circumstances, in order to see how you would yourself feel." Chrysostom. "Be agreed in your opinions and views." Stuart. "Be united or agreed with each other." Flatt; compare Phi 2:2; Co2 13:11. A literal translation of the Greek will give somewhat a different sense, but one evidently correct. "Think of, that is, regard, or seek after the same thing for each other; that is, what you regard or seek for yourself, seek also for your brethren. Do not have divided interests; do not be pursuing different ends and aims; do not indulge counter plans and purposes; and do not seek honors, offices, for yourself which you do not seek for your brethren, so that you may still regard yourselves as brethren on a level, and aim at the same object." The Syriac has well rendered the passage: "And what you think concerning yourselves, the same also think concerning your brethren; neither think with an elevated or ambitious mind, but accommodate yourselves to those who are of humbler condition;" compare Pe1 3:8. Mind not high things - Greek, Not thinking of high things. That is, not seeking them, or aspiring after them. The connection shows that the apostle had in view those things which pertained to worldly offices and honors; wealth, and state, and grandeur. They were not to seek them for themselves; nor were they to court the society or the honors of the people in an elevated rank in life. Christians were commonly of the poorer ranks, and they were to seek their companions and joys there, and not to aspire to the society of the great and the rich; compare Jer 45:5, "And seekest thou great things for thyself? Seek them not;" Luk 12:15. Condescend - συναπαγομενοι sunapagomenoi. Literally, "being led away by, or being conducted by." It does not properly mean to condescend, but denotes a yielding, or being guided and led in the thoughts, feelings, plans, by humble objects. Margin, "Be contented with mean things." To men of low estate - In the Greek text, the word here is an adjective ταπεινοις tapeinois, and may refer either to "people" or to "things," either in the masculine or neuter gender. The sentiment is not materially changed whichever interpretation is adopted. It means that Christians should seek the objects of interest and companionship, not among the great, the rich, and the noble, but among the humble and the obscure. They should do it because their Master did it before them; because his friends are most commonly found among those in humble life; because Christianity prompts to benevolence rather than to a fondness for pride and display; and because of the influence on the mind produced by an attempt to imitate the great, to seek the society of the rich, and to mingle with the scenes of gaiety, folly, and ambition. Be not wise ... - Compare Isa 5:21, "Wo unto them that are wise in their own eyes, and prudent in their own sight." See the note at Rom 11:25. The meaning is, do not trust in the conceit of your own superior skill and understanding, and refuse to hearken to the counsel of others. In your own conceits - Greek, "Among yourselves." Syriac, "In your own opinion." The direction here accords with that just given, and means that they should not be elated with pride above their brethren; or be headstrong and self-confident. The tendency of religion is to produce a low estimate of our own importance and attainments.

Notes on the Bible, by Albert Barnes, [1834]

Be of the same mind ... - This passage has been variously interpreted. "Enter into each other's circumstances, in order to see how you would yourself feel." Chrysostom. "Be agreed in your opinions and views." Stuart. "Be united or agreed with each other." Flatt; compare Phi 2:2; Co2 13:11. A literal translation of the Greek will give somewhat a different sense, but one evidently correct. "Think of, that is, regard, or seek after the same thing for each other; that is, what you regard or seek for yourself, seek also for your brethren. Do not have divided interests; do not be pursuing different ends and aims; do not indulge counter plans and purposes; and do not seek honors, offices, for yourself which you do not seek for your brethren, so that you may still regard yourselves as brethren on a level, and aim at the same object." The Syriac has well rendered the passage: "And what you think concerning yourselves, the same also think concerning your brethren; neither think with an elevated or ambitious mind, but accommodate yourselves to those who are of humbler condition;" compare Pe1 3:8.

Mind not high things - Greek, Not thinking of high things. That is, not seeking them, or aspiring after them. The connection shows that the apostle had in view those things which pertained to worldly offices and honors; wealth, and state, and grandeur. They were not to seek them for themselves; nor were they to court the society or the honors of the people in an elevated rank in life. Christians were commonly of the poorer ranks, and they were to seek their companions and joys there, and not to aspire to the society of the great and the rich; compare Jer 45:5, "And seekest thou great things for thyself? Seek them not;" Luk 12:15.

Condescend - συναπαγομενοι sunapagomenoi. Literally, "being led away by, or being conducted by." It does not properly mean to condescend, but denotes a yielding, or being guided and led in the thoughts, feelings, plans, by humble objects. Margin, "Be contented with mean things."

To men of low estate - In the Greek text, the word here is an adjective ταπεινοις tapeinois, and may refer either to "people" or to "things," either in the masculine or neuter gender. The sentiment is not materially changed whichever interpretation is adopted. It means that Christians should seek the objects of interest and companionship, not among the great, the rich, and the noble, but among the humble and the obscure. They should do it because their Master did it before them; because his friends are most commonly found among those in humble life; because Christianity prompts to benevolence rather than to a fondness for pride and display; and because of the influence on the mind produced by an attempt to imitate the great, to seek the society of the rich, and to mingle with the scenes of gaiety, folly, and ambition.

Be not wise ... - Compare Isa 5:21, "Wo unto them that are wise in their own eyes, and prudent in their own sight." See the note at Rom 11:25. The meaning is, do not trust in the conceit of your own superior skill and understanding, and refuse to hearken to the counsel of others.

In your own conceits - Greek, "Among yourselves." Syriac, "In your own opinion." The direction here accords with that just given, and means that they should not be elated with pride above their brethren; or be headstrong and self-confident. The tendency of religion is to produce a low estimate of our own importance and attainments.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Condescend to men of low estate (τοῖς ταπεινοῖς συναπαγόμενοι) Rev., to things that are lowly. Τοῖς ταπεινοῖς to the lowly may mean either lowly men or lowly things. The verb literally means being carried off along with; hence yielding or submitting to, and so condescending. Compare Gal 2:13, and see on Pe2 3:17, in which passages it has a bad sense from the context. According to the original sense, the meaning will be, being led away with lowly things or people; i.e. being drawn into sympathy with them. Farrar suggests letting the lowly lead you by the hand. Meyer, who maintains the neuter, explains: "The lowly things ought to have for the Christian a force of attraction, in virtue of which he yields himself to fellowship with them, and allows himself to be guided by them in the determination of his conduct. Thus Paul felt himself compelled to enter into humble situations." On the other hand, Godet, maintaining the masculine, says: "The reference is to the most indigent and ignorant and least influential in the Church. It is to them the believer ought to feel most drawn. The antipathy felt by the apostle to every sort of spiritual aristocracy, to every caste-distinction within the Church, breaks out again in the last word." Condescend is a feeble and inferential rendering, open to construction in a patronizing sense; yet it is not easy to furnish a better in a single word. The idea, then, fully expressed is, "set not your mind on lofty things, but be borne away (ἀπό) from these by the current of your Christian sympathy along with (σύν) things which are humble." In your own conceits (παῤ ἑαυτοῖς) Lit., with yourselves; in your own opinion. See Rom 11:25, and compare Act 26:8, "incredible with you," i.e., in your judgment.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Condescend to men of low estate (τοῖς ταπεινοῖς συναπαγόμενοι)

Rev., to things that are lowly. Τοῖς ταπεινοῖς to the lowly may mean either lowly men or lowly things. The verb literally means being carried off along with; hence yielding or submitting to, and so condescending. Compare Gal 2:13, and see on Pe2 3:17, in which passages it has a bad sense from the context. According to the original sense, the meaning will be, being led away with lowly things or people; i.e. being drawn into sympathy with them. Farrar suggests letting the lowly lead you by the hand. Meyer, who maintains the neuter, explains: "The lowly things ought to have for the Christian a force of attraction, in virtue of which he yields himself to fellowship with them, and allows himself to be guided by them in the determination of his conduct. Thus Paul felt himself compelled to enter into humble situations." On the other hand, Godet, maintaining the masculine, says: "The reference is to the most indigent and ignorant and least influential in the Church. It is to them the believer ought to feel most drawn. The antipathy felt by the apostle to every sort of spiritual aristocracy, to every caste-distinction within the Church, breaks out again in the last word." Condescend is a feeble and inferential rendering, open to construction in a patronizing sense; yet it is not easy to furnish a better in a single word. The idea, then, fully expressed is, "set not your mind on lofty things, but be borne away (ἀπό) from these by the current of your Christian sympathy along with (σύν) things which are humble."

In your own conceits (παῤ ἑαυτοῖς)

Lit., with yourselves; in your own opinion. See Rom 11:25, and compare Act 26:8, "incredible with you," i.e., in your judgment.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Mind not high things - Desire not riches, honour, or the company of the great.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Mind not high things - Desire not riches, honour, or the company of the great.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Be of the same mind - Live in a state of continual harmony and concord, and pray for the same good for all which you desire for yourselves. Mind not high things - Be not ambitious; affect nothing above your station; do not court the rich nor the powerful; do not pass by the poor man to pay your court to the great man; do not affect titles or worldly distinctions; much less sacrifice your conscience for them. The attachment to high things and high men is the vice of little, shallow minds. However, it argues one important fact, that such persons are conscious that they are of no worth and of no consequence in Themselves, and they seek to render themselves observable and to gain a little credit by their endeavors to associate themselves with men of rank and fortune, and if possible to get into honorable employments; and, if this cannot be attained, they affect honorable Titles. But condescend to men of low estate - Be a companion of the humble, and pass through life with as little noise and show as possible. Let the poor, godly man be your chief companion; and learn from his humility and piety to be humble and godly. The term συναπαγομενοι, which we translate condescend, from συν, together, and απαγω, to lead, signifies to be led, carried, or dragged away to prison with another; and points out the state in which the primitive Christians were despised and rejected of men, and often led forth to prison and death. False or man-pleasing professors would endeavor to escape all this disgrace and danger by getting into the favor of the great, the worldly, and the irreligious. There have not been wanting, in all ages of the Church, persons who, losing the savour of Divine things from their own souls by drinking into a worldly spirit, have endeavored to shun the reproach of the cross by renouncing the company of the godly, speaking evil of the way of life, and perhaps sitting down in the chair of the scorner with apostates like themselves. And yet, strange to tell, these men will keep up a form of godliness! for a decent outside is often necessary to enable them to secure the ends of their ambition. Be not wise in your own conceits - Be not puffed up with an opinion of your own consequence; for this will prove that the consequence itself is imaginary. Be not wise, παρ' ἑαυτοις, by yourselves - do not suppose that wisdom and discernment dwell alone with you. Believe that you stand in need both of help and instruction from others.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Be of the same mind - Live in a state of continual harmony and concord, and pray for the same good for all which you desire for yourselves.

Mind not high things - Be not ambitious; affect nothing above your station; do not court the rich nor the powerful; do not pass by the poor man to pay your court to the great man; do not affect titles or worldly distinctions; much less sacrifice your conscience for them. The attachment to high things and high men is the vice of little, shallow minds. However, it argues one important fact, that such persons are conscious that they are of no worth and of no consequence in Themselves, and they seek to render themselves observable and to gain a little credit by their endeavors to associate themselves with men of rank and fortune, and if possible to get into honorable employments; and, if this cannot be attained, they affect honorable Titles.

But condescend to men of low estate - Be a companion of the humble, and pass through life with as little noise and show as possible. Let the poor, godly man be your chief companion; and learn from his humility and piety to be humble and godly. The term συναπαγομενοι, which we translate condescend, from συν, together, and απαγω, to lead, signifies to be led, carried, or dragged away to prison with another; and points out the state in which the primitive Christians were despised and rejected of men, and often led forth to prison and death. False or man-pleasing professors would endeavor to escape all this disgrace and danger by getting into the favor of the great, the worldly, and the irreligious. There have not been wanting, in all ages of the Church, persons who, losing the savour of Divine things from their own souls by drinking into a worldly spirit, have endeavored to shun the reproach of the cross by renouncing the company of the godly, speaking evil of the way of life, and perhaps sitting down in the chair of the scorner with apostates like themselves. And yet, strange to tell, these men will keep up a form of godliness! for a decent outside is often necessary to enable them to secure the ends of their ambition.

Be not wise in your own conceits - Be not puffed up with an opinion of your own consequence; for this will prove that the consequence itself is imaginary. Be not wise, παρ' ἑαυτοις, by yourselves - do not suppose that wisdom and discernment dwell alone with you. Believe that you stand in need both of help and instruction from others.

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