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Selected Verse: Romans 10:2 - King James
Verse |
Translation |
Text |
Ro 10:2 |
King James |
For I bear them record that they have a zeal of God, but not according to knowledge. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
For I bear them record--or, "witness," as he well could from his own sad experience.
that they have a zeal of--"for"
God, but not according to knowledge--(Compare Act 22:3; Act 26:9-11; Gal 1:13-14). He alludes to this well-meaning of his people, notwithstanding their spiritual blindness, not certainly to excuse their rejection of Christ and rage against His saints, but as some ground of hope regarding them. (See Ti1 1:13). |
Notes on the Bible, by Albert Barnes, [1834] |
For I bear them record - To bear record means to be a witness; to give evidence. This, Paul was well qualified to do. He had been a Jew of the strictest order Act 26:5; Phi 3:5, and he well knew the extraordinary exertions which they put forth to obey the commands of the Law.
A zeal of God - A zeal for God. Thus, Joh 2:17," The zeal of thine house hath eaten me up;" an earnest desire for the honor of the sanctuary has wholly absorbed my attention; compare Psa 69:9; Act 21:20, "Thou seest, brother, how many thousands of Jews there are which believe, and they are all zealous of the law;" Act 22:3, "And was zealous toward God as ye all are this day." Zeal for God here means passionate ardor in the things pertaining to God, or in the things of religion. In this they were, doubtless, many of them sincere; but sincerity does not of itself constitute true piety; Joh 16:2, "The time cometh that whosoever killeth you will think that he doeth God service." This would be an instance of extraordinary zeal, and in this they would be sincere; but persecution to death of apostles cannot be true religion; see also Mat 23:15; Act 26:9, "I thought that I ought to do," etc. So many persons suppose that, provided they are sincere and zealous, they must of course be accepted of God. But the zeal which is acceptable is what aims at the glory of God, and which is founded on true benevolence to the universe; and which does not aim primarily to establish a system of self-righteousness, as did the Jew, or to build up our own sect, as many others do. We may remark here, that Paul was not insensible to what the Jews did, and was not unwilling to give them credit for it. A minister of the gospel should not be blind to the amiable qualities of people or to their zeal; and should be willing to speak of it tenderly, even when he is proclaiming the doctrine of depravity, or denouncing the just judgments of God.
Not according to knowledge - Not an enlightened, discerning, and intelligent zeal. Not what was founded on correct views of God and of religious truth. Such zeal is enthusiasm, and often becomes persecuting. Knowledge without zeal becomes cold, abstract, calculating, formal; and may be possessed by devils as well as human beings. It is the union of the two - the action of the man called forth to intense effort by just views of truth and by right feeling - that constitutes true religion. This was the zeal of the Saviour and of the apostles. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
I bear them record (μαρτυρῶ)
Rev. witness. "He seems to be alluding to his conduct of former days, and to say, 'I know something of it, of that zeal'" (Godet).
Zeal of God (ζῆλον Θεοῦ)
Rev., zeal for God. Like the phrase "faith of Christ" for "faith in Christ" (Phi 3:9); compare Col 2:12; Eph 3:12; Joh 2:17, "the zeal of thine house," i.e., "for thy house."
Knowledge (ἐπίγνωσιν)
Full or correct and vital knowledge. See on Rom 1:28; see on Rom 3:20. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
They have a zeal, but not according to knowledge - They had zeal without knowledge; we have knowledge without zeal. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
They have a zeal of God - They believe their law to have come immediately from God himself, and are jealous of its glory and excellence; they conscientiously observe its rites and ceremonies, but they do not consider the object and end of those rites; they sin more through ignorance than malice; and this pleads in their excuse. By this fine apology for them, the apostle prepares them for the harsher truths which he was about to deliver. |
13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
12 In whom we have boldness and access with confidence by the faith of him.
12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: