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Selected Verse: Acts 9:31 - King James

Verse	Translation	Text
Ac 9:31	King James	Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
FLOURISHING STATE OF THE CHURCH IN PALESTINE AT THIS TIME. (Act 9:31) Then had all the churches rest--rather, "the Church," according to the best manuscripts and versions. But this rest was owing not so much to the conversion of Saul, as probably to the Jews being engrossed with the emperor Caligula's attempt to have his own image set up in the temple of Jerusalem [JOSEPHUS, Antiquities, 18.8.1, &c.]. throughout all Judea, and Galilee, and Samaria--This incidental notice of distinct churches already dotting all the regions which were the chief scenes of our Lord's ministry, and that were best able to test the facts on which the whole preaching of the apostles was based, is extremely interesting. "The fear of the Lord" expresses their holy walk; "the comfort of the Holy Ghost," their "peace and joy in believing," under the silent operation of the blessed Comforter.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

FLOURISHING STATE OF THE CHURCH IN PALESTINE AT THIS TIME. (Act 9:31)

Then had all the churches rest--rather, "the Church," according to the best manuscripts and versions. But this rest was owing not so much to the conversion of Saul, as probably to the Jews being engrossed with the emperor Caligula's attempt to have his own image set up in the temple of Jerusalem [JOSEPHUS, Antiquities, 18.8.1, &c.].

throughout all Judea, and Galilee, and Samaria--This incidental notice of distinct churches already dotting all the regions which were the chief scenes of our Lord's ministry, and that were best able to test the facts on which the whole preaching of the apostles was based, is extremely interesting. "The fear of the Lord" expresses their holy walk; "the comfort of the Holy Ghost," their "peace and joy in believing," under the silent operation of the blessed Comforter.

Notes on the Bible, by Albert Barnes, [1834]
Then had the churches rest - That is, the persecutions against Christians ceased. Those persecutions had been excited by the opposition made to Stephen Act 11:19; they had been greatly promoted by Saul Act 8:3; and they had extended doubtless throughout the whole land of Palestine. The precise causes of this cessation of the persecution are not known. Probably they were the following: (1) It is not improbable that the great mass of Christians had been driven into other regions by these persecutions. (2) he who had been most active in exciting the persecution; who was, in a sort, its leader, and who was best adapted to carry it on, had been converted. He had ceased his opposition; and even he was now removed from Judea. All this would have some effect in causing the persecution to subside. (3) but it is not improbable that the state of things in Judea contributed much to turn the attention of the Jews to other matters. Dr. Lardner accounts for this in the following manner: "Soon after Caligula's accession, the Jews at Alexandria suffered very much from the Egyptians in that city, and at length their oratories there were all destroyed. In the third year of Caligula, 39 a.d., Petronius was sent into Syria, with orders to set up the emperor's statue in the temple at Jerusalem. This order from Caligula was, to the Jews, a thunderstroke. The Jews must have been too much engaged after this to mind anything else, as may appear from the accounts which Philo and Josephus have given us of this affair. Josephus says 'that Caligula ordered Petronius to go with an army to Jerusalem, to set up his statue in the temple there; enjoining him, if the Jews opposed it, to put to death all who made any resistance, and to make all the rest of the nation slaves. Petronius therefore marched from Antioch into Judea with three legions and a large body of auxiliaries raised in Syria. "All were hereupon filled with consternation, the army being come as far as Ptolemais." See Lardner's Works, vol. i, pp. 101, 102, London edition, 1829. Philo gives the same account of the consternation as Josephus (Philo, DeLegat. a.d. Cai., pp. 1024, 1025). He describes the Jews "as abandoning their cities, villages, and open country; as going to Petronius in Phoenicia, both men and women, the old, the young, the middle-aged; as throwing themselves on the ground before Petronius with weeping and lamentation," etc. The effect of this consternation in diverting their minds from the Christians can be easily conceived. The prospect that the images of the Roman emperor were about to be set up by violence in the temple, or, that in case of resistance, death or slavery was to be their portion, and the advance of a large army to execute that purpose, all tended to throw the nation into alarm. By the providence of God, therefore, this event was permitted to occur to divert the attention of bloody-minded persecutors from a feeble and bleeding church. Anxious for their own safety, the Jews would cease to persecute the Christians, and thus, by the conversion of the main instrument in persecution, and by the universal alarm for the welfare of the nation, the trembling and enfeebled church was permitted to obtain repose. Thus ended the first general persecution against Christians, and thus effectually did God show that he had power to guard and protect his chosen people. All Judea, and Galilee, and Samaria - These three places included the land of Palestine. See the notes on Mat 2:22. The formation of churches in Galilee is not expressly mentioned before this; but there is no improbability in supposing that Christians had traveled there, and had preached the gospel. Compare Act 11:19. The formation of churches in Samaria is expressly mentioned, Acts 8. Were edified - Were built up, increased, and strengthened. See Rom 14:19; Rom 15:2; Co1 8:1. And walking - Living. The word is often used to denote "Christian conduct, or manner of life," Col 1:10; Luk 1:6; Th1 4:1; Jo1 2:6. The idea is that of travelers who are going to any place, and who walk in the right path. Christians are thus travelers to another country, an heavenly. In the fear of the Lord - Fearing the Lord; with reverence for him and his commandments. This expression is often used to denote "piety" in general, Ch2 19:7; Job 28:28; Psa 19:9; Psa 111:10; Pro 1:7; Pro 9:10; Pro 13:13. In the comfort of the Holy Ghost - In the consolations which the Holy Spirit produced, Joh 14:16-17; Rom 5:1-5. Were multiplied - Were increased.

Notes on the Bible, by Albert Barnes, [1834]

Then had the churches rest - That is, the persecutions against Christians ceased. Those persecutions had been excited by the opposition made to Stephen Act 11:19; they had been greatly promoted by Saul Act 8:3; and they had extended doubtless throughout the whole land of Palestine. The precise causes of this cessation of the persecution are not known. Probably they were the following:

(1) It is not improbable that the great mass of Christians had been driven into other regions by these persecutions.

(2) he who had been most active in exciting the persecution; who was, in a sort, its leader, and who was best adapted to carry it on, had been converted. He had ceased his opposition; and even he was now removed from Judea. All this would have some effect in causing the persecution to subside.

(3) but it is not improbable that the state of things in Judea contributed much to turn the attention of the Jews to other matters. Dr. Lardner accounts for this in the following manner: "Soon after Caligula's accession, the Jews at Alexandria suffered very much from the Egyptians in that city, and at length their oratories there were all destroyed. In the third year of Caligula, 39 a.d., Petronius was sent into Syria, with orders to set up the emperor's statue in the temple at Jerusalem. This order from Caligula was, to the Jews, a thunderstroke. The Jews must have been too much engaged after this to mind anything else, as may appear from the accounts which Philo and Josephus have given us of this affair. Josephus says 'that Caligula ordered Petronius to go with an army to Jerusalem, to set up his statue in the temple there; enjoining him, if the Jews opposed it, to put to death all who made any resistance, and to make all the rest of the nation slaves. Petronius therefore marched from Antioch into Judea with three legions and a large body of auxiliaries raised in Syria. "All were hereupon filled with consternation, the army being come as far as Ptolemais." See Lardner's Works, vol. i, pp. 101, 102, London edition, 1829.

Philo gives the same account of the consternation as Josephus (Philo, DeLegat. a.d. Cai., pp. 1024, 1025). He describes the Jews "as abandoning their cities, villages, and open country; as going to Petronius in Phoenicia, both men and women, the old, the young, the middle-aged; as throwing themselves on the ground before Petronius with weeping and lamentation," etc. The effect of this consternation in diverting their minds from the Christians can be easily conceived. The prospect that the images of the Roman emperor were about to be set up by violence in the temple, or, that in case of resistance, death or slavery was to be their portion, and the advance of a large army to execute that purpose, all tended to throw the nation into alarm. By the providence of God, therefore, this event was permitted to occur to divert the attention of bloody-minded persecutors from a feeble and bleeding church. Anxious for their own safety, the Jews would cease to persecute the Christians, and thus, by the conversion of the main instrument in persecution, and by the universal alarm for the welfare of the nation, the trembling and enfeebled church was permitted to obtain repose. Thus ended the first general persecution against Christians, and thus effectually did God show that he had power to guard and protect his chosen people.

All Judea, and Galilee, and Samaria - These three places included the land of Palestine. See the notes on Mat 2:22. The formation of churches in Galilee is not expressly mentioned before this; but there is no improbability in supposing that Christians had traveled there, and had preached the gospel. Compare Act 11:19. The formation of churches in Samaria is expressly mentioned, Acts 8.

Were edified - Were built up, increased, and strengthened. See Rom 14:19; Rom 15:2; Co1 8:1.

And walking - Living. The word is often used to denote "Christian conduct, or manner of life," Col 1:10; Luk 1:6; Th1 4:1; Jo1 2:6. The idea is that of travelers who are going to any place, and who walk in the right path. Christians are thus travelers to another country, an heavenly.

In the fear of the Lord - Fearing the Lord; with reverence for him and his commandments. This expression is often used to denote "piety" in general, Ch2 19:7; Job 28:28; Psa 19:9; Psa 111:10; Pro 1:7; Pro 9:10; Pro 13:13.

In the comfort of the Holy Ghost - In the consolations which the Holy Spirit produced, Joh 14:16-17; Rom 5:1-5.

Were multiplied - Were increased.

Vincent's Word Studies, by Marvin R. Vincent [1886]
The churches The best texts read the church; embracing all the different churches throughout the three provinces of Palestine. Edified Or built up. Comfort (παρακλήσει) From παρακαλέω, call toward or to one's side for help. The word is rendered in the New Testament both exhortation and consolation. Compare Act 13:15; Rom 12:8; Co2 8:17; Heb 12:5; and Luk 2:25 (see note); Th2 2:16; Mat 5:4. In some passages the meaning is disputed, as Phi 2:1, where, as in Co1 14:3, it is joined with παραμύθιον or παραμυθία, the meaning of which also varies between incentive and consolation or assuagement. Here exhortation is the rendering approved by the best authorities, to be construed with was multiplied: was multiplied by the exhortation of the Holy Ghost; i.e., by the Holy Spirit inspiring the preachers, and moving the hearts of the hearers.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Then the Church - The whole body of Christian believers, had peace - Their bitterest persecutor being converted. And being built up - In holy, loving faith, continually increasing, and walking in - That is, speaking and acting only from this principle, the fear of God and the comfort of the Holy Ghost - An excellent mixture of inward and outward peace, tempered with filial fear.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Then had the Churches rest - Instead of ἱα εκκλησιαι, the Churches, ABC, several others, the Syriac, Coptic, Ethiopic, Armenian, and Vulgate, have ἡεκκλησια, the Church. Every assembly of God's people was a Church; the aggregate of these assemblies was The Church. The wordειρηνην, which we translate rest, and which literally signifies peace, evidently means, in this place, prosperity; and in this sense both it and the Hebrew שלום shalom are repeatedly used. But what was the cause of this rest or success? Some say, the conversion of Saul, who before made havoc of the Church; but this is not likely, as he could not be a universal cause of persecution and distress, however active and virulent he might have been during the time of his enmity to the Christian Church. Besides his own persecution, related above, shows that the opposition to the Gospel continued with considerable virulence three years after his conversion; therefore it was not Saul's ceasing to be a persecutor that gave this rest to the Churches. Dr. Lardner, with a greater show of probability, maintains that this rest was owing to the following circumstance: Soon after Caligula's accession to the imperial dignity, the Jews at Alexandria suffered very much from the Egyptians in that city; and at length their oratories were all destroyed. In the third year of Caligula, a.d. 39, Petronius, who was made president of Syria in the place of Vitellius, was sent by the emperor to set up his statue in the temple at Jerusalem. This was a thunder-stroke to the Jews, and so occupied them that they had no time to think of any thing else; apprehending that their temple must be defiled, and the national religion destroyed, or themselves run the risk of being exterminated if they rebelled against the imperial decree. The account given by Josephus will set this in a clear point of view. "Caligula sent Petronius to go with an army to Jerusalem, to set up his statues in the temple, enjoining him if the Jews opposed it, to put to death all that made resistance, and to make all the rest of the nation slaves. Petronius therefore marched from Antioch into Judea, with three legions, and a large body of auxiliaries raised in Syria. All were hereupon filled with consternation, the army being come as far as Ptolemais. The Jews, then, gathering together, went to the plain near Ptolemais, and entreated Petronius in the first place for their laws, in the next place for themselves. Petronius was moved with their solicitations, and, leaving his army and the statues, went into Galilee, and called an assembly of the heads of the Jews at Tiberias; and, having exhorted them without effect to submit to the emperor's orders, said, 'Will ye then fight against Caesar?' They answered that they offered up sacrifices twice every day for the emperor and the Roman people; but that if he would set up the images, he ought first of all to sacrifice the whole Jewish nation; and that they were ready to submit themselves, their wives and children, to the slaughter." Philo gives a similar account of this transaction. See Lardner's Credibility, Works, vol. i. p. 97, etc. It appears, therefore, that, as these transactions took place about the time mentioned in the text, their persecution from the Romans diverted them from persecuting the Christians; and Then had the Churches rest throughout all Judea and Galilee, and Samaria; the terror occasioned by the imperial decree having spread itself through all those places. Were edified - Οικοδομουμεναι, A metaphor taken from a building. 1. The ground is marked out; 2. the ichnograph, or dimensions of the building, ascertained; 3. the foundation is digged; 4. the foundation stone laid; 5. the walls builded up with course upon course; 6. the top-stone brought on; 7. the roof raised, and the whole covered in; and, 8. the interior part fitted up and adorned, and rendered convenient for the intended inhabitant. This figure frequently occurs in the sacred writings, especially in the New Testament. It has its reason in the original creation of man: God made the first human being as a shrine or temple, in which himself might dwell. Sin entered, and the heavenly building was destroyed. The materials, however, though all dislocated, and covered with rubbish and every way defiled, yet exist; no essential power or faculty of the soul having been lost. The work of redemption consists in building up this house as it was in the beginning, and rendering it a proper habitation for God. The various powers, faculties, and passions, are all to be purified and refined by the power of the Holy Spirit, and order and harmony restored to the whole soul. All this is beautifully pointed out by St. Peter, Pe1 2:4, Pe1 2:5 : To whom (Jesus Christ) coming as unto a Living Stone, chosen of God and precious, ye also, as Living Stones, are Built Up a spiritual House, a holy priesthood, to offer up spiritual sacrifices to God by Jesus Christ. And St. Paul, who, from his own profession as a tent-maker, could best seize on the metaphor, and press it into this spiritual service, goes through the whole figure at large, in the following inimitable words: Ye are the Household of God, and are Built upon the Foundation of the apostles and prophets, Jesus Christ himself being the chief Cornerstone, in whom all the Building, Fitly Framed together, groweth unto a Holy Temple in the Lord: in whom ye also are Builded together for a Habitation of God, through the Spirit, Eph 2:19-22. Edification signifies, therefore, an increase in the light, life, and power of God; being founded on the doctrine of Christ crucified; having the soul purified from all unrighteousness, and fitted, by increasing holiness, to be a permanent residence for the ever-blessed God. Walking in the fear of the Lord - Keeping a continually tender conscience; abhorring all sin; having respect to every Divine precept; dreading to offend him from whom the soul has derived its being and its blessings. Without this salutary fear of God there never can be any circumspect walking. In the comfort of the Holy Ghost - In a consciousness of their acceptance and union with God, through his Spirit, by which solid peace and happiness are brought into the soul; the truly religious man knowing and feeling that he is of God, by the Spirit which is given him: nothing less can be implied in the comfort of the Holy Ghost. Were multiplied - No wonder that the Church of God increased, when such lights as these shone among men. This is a short, but full and forcible description of the righteousness, purity, and happiness of the primitive Church.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Then had the Churches rest - Instead of ἱα εκκλησιαι, the Churches, ABC, several others, the Syriac, Coptic, Ethiopic, Armenian, and Vulgate, have ἡεκκλησια, the Church. Every assembly of God's people was a Church; the aggregate of these assemblies was The Church. The wordειρηνην, which we translate rest, and which literally signifies peace, evidently means, in this place, prosperity; and in this sense both it and the Hebrew שלום shalom are repeatedly used. But what was the cause of this rest or success? Some say, the conversion of Saul, who before made havoc of the Church; but this is not likely, as he could not be a universal cause of persecution and distress, however active and virulent he might have been during the time of his enmity to the Christian Church. Besides his own persecution, related above, shows that the opposition to the Gospel continued with considerable virulence three years after his conversion; therefore it was not Saul's ceasing to be a persecutor that gave this rest to the Churches. Dr. Lardner, with a greater show of probability, maintains that this rest was owing to the following circumstance: Soon after Caligula's accession to the imperial dignity, the Jews at Alexandria suffered very much from the Egyptians in that city; and at length their oratories were all destroyed. In the third year of Caligula, a.d. 39, Petronius, who was made president of Syria in the place of Vitellius, was sent by the emperor to set up his statue in the temple at Jerusalem. This was a thunder-stroke to the Jews, and so occupied them that they had no time to think of any thing else; apprehending that their temple must be defiled, and the national religion destroyed, or themselves run the risk of being exterminated if they rebelled against the imperial decree.

The account given by Josephus will set this in a clear point of view. "Caligula sent Petronius to go with an army to Jerusalem, to set up his statues in the temple, enjoining him if the Jews opposed it, to put to death all that made resistance, and to make all the rest of the nation slaves. Petronius therefore marched from Antioch into Judea, with three legions, and a large body of auxiliaries raised in Syria. All were hereupon filled with consternation, the army being come as far as Ptolemais. The Jews, then, gathering together, went to the plain near Ptolemais, and entreated Petronius in the first place for their laws, in the next place for themselves. Petronius was moved with their solicitations, and, leaving his army and the statues, went into Galilee, and called an assembly of the heads of the Jews at Tiberias; and, having exhorted them without effect to submit to the emperor's orders, said, 'Will ye then fight against Caesar?' They answered that they offered up sacrifices twice every day for the emperor and the Roman people; but that if he would set up the images, he ought first of all to sacrifice the whole Jewish nation; and that they were ready to submit themselves, their wives and children, to the slaughter." Philo gives a similar account of this transaction. See Lardner's Credibility, Works, vol. i. p. 97, etc.

It appears, therefore, that, as these transactions took place about the time mentioned in the text, their persecution from the Romans diverted them from persecuting the Christians; and Then had the Churches rest throughout all Judea and Galilee, and Samaria; the terror occasioned by the imperial decree having spread itself through all those places.

Were edified - Οικοδομουμεναι, A metaphor taken from a building.

1. The ground is marked out;

2. the ichnograph, or dimensions of the building, ascertained;

3. the foundation is digged;

4. the foundation stone laid;

5. the walls builded up with course upon course;

6. the top-stone brought on;

7. the roof raised, and the whole covered in; and,

8. the interior part fitted up and adorned, and rendered convenient for the intended inhabitant.

This figure frequently occurs in the sacred writings, especially in the New Testament. It has its reason in the original creation of man: God made the first human being as a shrine or temple, in which himself might dwell. Sin entered, and the heavenly building was destroyed. The materials, however, though all dislocated, and covered with rubbish and every way defiled, yet exist; no essential power or faculty of the soul having been lost. The work of redemption consists in building up this house as it was in the beginning, and rendering it a proper habitation for God. The various powers, faculties, and passions, are all to be purified and refined by the power of the Holy Spirit, and order and harmony restored to the whole soul. All this is beautifully pointed out by St. Peter, Pe1 2:4, Pe1 2:5 : To whom (Jesus Christ) coming as unto a Living Stone, chosen of God and precious, ye also, as Living Stones, are Built Up a spiritual House, a holy priesthood, to offer up spiritual sacrifices to God by Jesus Christ. And St. Paul, who, from his own profession as a tent-maker, could best seize on the metaphor, and press it into this spiritual service, goes through the whole figure at large, in the following inimitable words: Ye are the Household of God, and are Built upon the Foundation of the apostles and prophets, Jesus Christ himself being the chief Cornerstone, in whom all the Building, Fitly Framed together, groweth unto a Holy Temple in the Lord: in whom ye also are Builded together for a Habitation of God, through the Spirit, Eph 2:19-22. Edification signifies, therefore, an increase in the light, life, and power of God; being founded on the doctrine of Christ crucified; having the soul purified from all unrighteousness, and fitted, by increasing holiness, to be a permanent residence for the ever-blessed God.

Walking in the fear of the Lord - Keeping a continually tender conscience; abhorring all sin; having respect to every Divine precept; dreading to offend him from whom the soul has derived its being and its blessings. Without this salutary fear of God there never can be any circumspect walking.

In the comfort of the Holy Ghost - In a consciousness of their acceptance and union with God, through his Spirit, by which solid peace and happiness are brought into the soul; the truly religious man knowing and feeling that he is of God, by the Spirit which is given him: nothing less can be implied in the comfort of the Holy Ghost.

Were multiplied - No wonder that the Church of God increased, when such lights as these shone among men. This is a short, but full and forcible description of the righteousness, purity, and happiness of the primitive Church.

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³¹ Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

¹ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
² By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
³ And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
⁴ And patience, experience; and experience, hope:
⁵ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

¹⁶ And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
¹⁷ Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

¹³ Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

¹⁰ The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

⁷ The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

¹⁰ The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

⁹ The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

²⁸ And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

⁷ Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

⁶ He that saith he abideth in him ought himself also so to walk, even as he walked.

¹ Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

⁶ And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

¹⁰ That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

² Let every one of us please his neighbour for his good to edification.

¹⁹ Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

¹⁹ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

²² But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

³ As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

¹⁹ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

³ But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

¹ If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

⁴ Blessed are they that mourn: for they shall be comforted.

¹⁶ Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

²⁵ And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

⁵ And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

¹⁷ For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

⁸ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

¹⁵ And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

¹⁹ Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
²⁰ And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
²¹ In whom all the building fitly framed together groweth unto an holy temple in the Lord:
²² In whom ye also are builded together for an habitation of God through the Spirit.

⁵ Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

⁴ To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,